Welcome to Day 2495 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2495 – Wisdom Nuggets – Psalm 32:6-11 – Daily Wisdom

Wisdom-Trek Podcast Script - Day 2495 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2495 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we continue through Psalm 32, focusing on verses 6 through 11. In the previous verses, David laid out the blessing of forgiveness and the power of confession. Now, in verses 6 through 11, he shifts to address what this forgiveness leads to: the assurance of God’s protection, the joy of being guided by His wisdom, and the steadfast love God extends to those who trust in Him. Psalm 32 is a “maskil,” a teaching psalm, and here, David instructs us on how to respond to God’s grace. These verses encourage us to draw close to God, to lean on Him during difficult times, and to trust in His faithfulness. Let’s read these verses together in the New Living Translation, then unpack them individually. Psalm 32:6-11 (NLT) 6 Therefore, let all the godly pray to You while there is still time, that they may not drown in the floodwaters of judgment. 7 For You are my hiding place; You protect me from trouble. You surround me with songs of victory. 8 The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you. 9 Do not be like a senseless horse or mule that needs a bit and bridle to keep it under control.” 10 Many sorrows come to the wicked, but unfailing love surrounds those who trust the Lord. 11 So rejoice in the Lord and be glad, all you who obey Him! Shout for joy, all you whose hearts are pure! A Call to Prayer and Protection (Verse 6): Verse 6 opens with an invitation and a sense of urgency. David says, “Therefore, let all the godly pray to You while there is still time, that they may not drown in the floodwaters of judgment.” The phrase “while there is still time” implies that we shouldn’t take for granted the opportunity we have now to come to God. In a world full of distractions, David calls the godly—the faithful, those who seek God’s heart—to pray and stay close to God. When David speaks of the “floodwaters of judgment,” he’s referring to the overwhelming consequences of living apart from God’s wisdom and protection. He uses the image of floodwaters as a symbol of the chaos, difficulty, and, sometimes, the natural consequences of our own choices. But David’s message is one of hope and urgency: we’re encouraged to seek God and to do so while we have the chance. In the New Testament, we see this echoed in Jesus’ call to abide in Him, to come to Him for refuge and peace. David’s plea here reminds us that God is always near, ready to hear us when we call on Him. It’s never too late to pray, to ask for forgiveness, or to seek His wisdom. We should make the most of this grace and seek God’s guidance while we can. God as Our Hiding Place (Verse 7): In verse 7, David continues, “For You are my hiding place; You protect me from trouble. You surround me with songs of victory.” This verse shifts from the urgency of seeking God to a powerful statement of faith. David declares that God is his “hiding place,” a safe and secure refuge where he can find protection from trouble. The imagery of a “hiding place” speaks to the comfort and security that comes from knowing God is with us. David, a warrior who faced many battles, understood the need for protection but also knew that true safety didn’t come from physical defenses or his own strength. His safety was in the presence of God, who surrounded him with “songs of victory.” These songs aren’t just a victory celebration after a battle; they’re a reminder during the struggles. God’s presence gives us strength and assurance even in our most challenging moments. We don’t have to face trials alone; God is our refuge and shield, surrounding us with His faithfulness and giving us a reason to rejoice. God’s Guidance and Our Willingness to Follow (Verses 8-9): In verse 8, the tone changes slightly as God speaks directly: “I will guide you along the best pathway for your life. I will advise you and watch over you.” Here, God Himself promises to lead us on the “best pathway.” This assurance is incredible—God doesn’t just offer generic guidance; He promises a pathway that’s uniquely designed for each of us. God’s guidance is both intimate and personal. He shows us the way and “watches over” us. God cares deeply about each step we take. He is both the Guide and the Guardian, watching over our journey and ensuring we are never alone or lost. Then, in verse 9, God gives us a gentle warning: “Do not be like a senseless horse or mule that needs a bit and bridle to keep it under control.” This verse challenges us to have a willing heart, and to follow God out of trust rather than stubbornness. God doesn’t want us to follow Him out of fear or because we’re forced. Instead, He desires willing hearts that come to Him freely and eagerly. The image of a horse or mule that needs control reminds us that stubbornness can hinder our journey with God. When we resist His guidance, we make things more complicated for ourselves. But when we trust Him and follow willingly, He leads us with gentleness, showing us the best way forward. The Contrast Between the Wicked and the Righteous (Verse 10): Verse 10 brings a contrast that deepens our understanding of God’s love: “Many sorrows come to the wicked, but unfailing love surrounds those who trust the Lord.” David is clear—choosing to live apart from God brings sorrow and pain. This isn’t because God delights in punishing anyone, but because a life lived outside His wisdom naturally leads to regret, pain, and heartache. But look at the promise for those who trust in the Lord: “unfailing love surrounds” them. This is a love that is constant, unwavering, and secure. God’s love is described as “unfailing” because it doesn’t depend on our circumstances, actions, or worthiness. It’s simply who God is—faithful and steadfast. This verse calls us to examine where we place our trust. When we choose to trust God, we are choosing to be surrounded by His unfailing love. It’s a love that sustains us through every trial and gives us a firm foundation when everything around us is uncertain. In a world that offers many alternatives for security and happiness, David reminds us that only God’s love is unfailing. The Call to Rejoice and Live with Joy (Verse 11): Finally, we come to verse 11, where David wraps up this psalm with an appeal to rejoice: “So rejoice in the Lord and be glad, all you who obey Him! Shout for joy, all you whose hearts are pure!” This verse is both a celebration and an invitation. David calls on everyone who obeys God to rejoice, to experience the joy that comes from living in harmony with God’s will. When David says, “Shout for joy, all you whose hearts are pure,” he’s inviting us to live with an open heart, free from the weight of unconfessed sin and shame. A pure heart isn’t a perfect heart; it’s a heart that’s been cleansed by God, trusts in His forgiveness, and walks in His ways. The joy David describes here is not a superficial happiness; it’s a deep, abiding gladness that flows from knowing we are forgiven, loved, and guided by God. This joy comes from a life lived in God’s presence, embracing His truth and walking in His light. When we rejoice in the Lord, we acknowledge His goodness and celebrate our freedom through His forgiveness. It’s a joy that radiates from a place of peace and assurance, rooted in the knowledge that we are held and cherished by our Creator. Conclusion: Psalm 32:6-11 paints a beautiful picture of the life God calls us to—a life marked by prayer, a willingness to follow, and a deep trust in His unfailing love. We’ve seen how God is our hiding place, Guide, and loving Father who surrounds us with His grace. David’s words remind us that we have every reason to rejoice, to celebrate the forgiveness and love we receive from our Heavenly Father. So, as we end today’s Wisdom-Trek, let’s take David’s invitation to heart. Let’s draw close to God in prayer, seek His guidance, and trust in His unfailing love. Let’s be willing followers, eager to walk in the path He has prepared for us. And above all, let’s live with joy, knowing that we are forgiven and surrounded by His love. If you’re listening today and feeling weighed down by anything in your life, remember that God is waiting for you with open arms. Come to Him in honesty and trust. Embrace the freedom and joy that only He can provide. Thank you for joining me on this journey through Psalm 32. Until our next trek together, may God’s wisdom, love, and peace fill your heart and guide your steps. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2494 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2494 – Wherever, Whatever, Whenever, However...Christ – Daily Wisdom – Colossians 3:15-4:1

Putnam Church Message – 10/27/2024 Jesus Christ, Our Life – Wherever, Whatever, Whenever, However…Christ - Colossians 3:15-4:1 Last week, we learned that guided experience is the best teacher, as our mentor, the Apostle Paul, taught us to take off our old, dirty, stinking habits and put on the new, fresh habits of a new life in Christ. Today’s passage is Colossians 3:15-4:1 on page 1835 of your Pew Bibles. Our focus today is having Christ as the center and source of our lives. I am reading from the NLT. ¹⁵ And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful. ¹⁶ Let the message about Christ, in all its richness, fill your lives. Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts. ¹⁷ And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father. ¹⁸ Wives, submit to your husbands, as is fitting for those who belong to the Lord. ¹⁹ Husbands, love your wives and never treat them harshly. ²⁰ Children, always obey your parents, for this pleases the Lord. ²¹ Fathers, do not aggravate your children, or they will become discouraged. ²² Slaves, obey your earthly masters in everything you do. Try to please them all the time, not just when they are watching you. Serve them sincerely because of your reverent fear of the Lord. ²³ Work willingly at whatever you do, as though you were working for the Lord rather than for people. ²⁴ Remember that the Lord will give you an inheritance as your reward, and that the Master you are serving is Christ.^[e] 25 But if you do what is wrong, you will be paid back for the wrong you have done. For God has no favorites. ^4:1 Masters, be just and fair to your slaves. Remember that you also have a Master—in heaven. In English, a brief but meaningful expression helps us characterize a person’s values, loves, priorities, and passions, telling us what that person is all about. If a person dearly loves music, we say, “Music is his life.” If someone finds fulfillment in training and motivating athletes, we say, “Coaching is her life.” For a woman whose work means everything to her, who finds great joy in her career, we might say, “Her job is her life.” Of a prolific author who cranks out one book after another, we might say, “Writing is his life.” Since I enjoy almost everything I do, I would say that life is my life! This idiom is clearly a hyperbole—an exaggerated claim not intended to be taken literally. But it’s still a very meaningful>descriptor. When something represents what we call “our life,” that something occupies a place in our heart and mind like nothing else. We think of it in the daytime and dream about it at night. We never grow weary of it. It consumes our time and energy—and often our money! It’s our passion, our driving force, our consuming interest … our life!   If you were to ask the apostle Paul to fill in the blank, “_________ is my life,” there’s no question what he would answer. Without taking a breath.| Without hesitation. He answers it for us in Philippians 1:21: “For to me, living means living for Christ, and dying is even better.” In Colossians 3:4, as Paul was looking forward to the future coming of Christ, he remarked that Christ “is our life.” Paul’s answer would have been clear, reflecting his life choices. His inner passion for Christ>and the external outworking of that passion were so much in harmony that nobody who knew him would have had to pause to answer that question. His life provided the answer: “Wherever I may be, whatever I may be doing, whenever it may be happening, however I may feel, Christ is my life.” Could you say that about yourself? More importantly, if your spouse, children, parents, employer, co-workers, or employees were to fill in the blank for you (“_________ is your life”), would “Christ” occupy that place? As we work through Colossians 3:15–4:1, I want us to think about the idea of having Christ as the center and source of our lives. Along the way, we’ll see how: (Bulletin)

• Christ is our life and can rule, fill, permeate, and be displayed in various areas. Let the peace that comes from Christ rule in your hearts.  (3:15).
• The message of Christ is to fill our lives (3:16–17).
• The presence of Christ is to permeate our homes (3:18–21).
• The life of Christ is to be displayed in our work (3:22–4:1).

Wherever, whatever, whenever, however … Christ is our Life.     —3:15— Isaiah 9:6 prophesied that the coming Messiah would be called “Prince of Peace.” Christ’s entire life and ministry were characterized by imparting peace to others. Although Isaiah 9 looks forward to the universal peace that will be established on earth when the Messiah takes His throne and reigns in His kingdom, even now, as He sits at the Father’s right hand in heaven and intercedes for His people, He imparts peace to us. Christ said, “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.” (John 14:27). In Philippians 4:6–7, Paul describes the very personal and practical implication of our relationship with the Prince of Peace: “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. ⁷ Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” I suggest reading these verses every morning when you rise – it is a great way to begin each day. We can’t establish lasting world peace or relieve the suffering and anguish of this fallen world. Nor can we prevent chaos from happening in and around our lives. However, we can experience the reality of the peace Christ imparts today. The peace given to us by Christ is this:

1. An inner quietness in the midst of swirling chaos
2. A calm sense of tranquility in the center of tribulation
3. A feeling of harmony amid the world’s blaring discord
4. An experience of ease and rest in our hearts and minds

That’s the kind of incomprehensible peace Christ gives. When Christ becomes our Life, His peace—not our circumstances—determines our attitudes and actions. Colossians 3:15 says, “Let the peace of Christ rule in your hearts.” Focus on the verb rule. It’s a translation of a Greek word rarely used in the New Testament: brabeuō. It literally means to “be in control of someone’s activity by making a decision.” It is a choice! Two things will happen when the peace of Christ—the peace He gives us—governs how we interpret our experiences and respond to our challenges. First, our relationships with others in the body of Christ will be healthier as we refuse to let minor things bother us. We’ll infuse our relationships with peace. Second, we’ll have gratitude even amid challenging circumstances. When our natural tendency might be to complain about things that happen to us, we’ll “be thankful,” knowing that God is in control (3:15). In fact, thankfulness will become an abiding characteristic at the core of our lives (3:16–17). —3:16–17— Paul turns from the peace of Christ to the Word of Christ, the message of His love,> grace, mercy, and salvation. When Christ is our Life, we’ll be immersed in His Word. Paul says, Let the message about Christ, in all its richness, fill your lives. (3:16). The phrase “in all its richness, fill your lives” conveys an image of permanent residence. God’s Word shouldn’t be like a friend who pops by for an occasional visit or a relative who stays in the guest room temporarily. God’s Word is to move in,| take residence, |and become an integral part of our lives.| The Message translation paraphrases this expression thus: “Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives” (3:16, msg). The idea is that every aspect of our lives should be informed by and infused with the Word. Turn it loose. This would include instances of formal “teaching and admonishing one another with all the wisdom he gives”—things like personal Bible reading and study, family devotions, participation in church, listening to sound preaching, and tuning into good broadcasts and podcasts. But Paul also describes the deep permeation of the Word manifested in “Sing psalms and hymns and spiritual songs to God with thankful hearts. (3:16; cf. Eph. 5:19). Besides teaching one another through worship songs, we must let the Word fill our entire lives. And whatever you do or say, do it as a representative of the Lord>Jesus, giving thanks through him to God the Father. (Col. 3:17). As we open our mouths, we should ask ourselves, “Is what I’m saying consistent with the message of Christ? Is it honoring to Him?” |Before we take any actions—even things that seem neutral or insignificant—we should consider, “Am I demonstrating my allegiance to Christ?” —3:18–21— When Christ is our Life, His peace will be the decisive factor in what we think, feel, say, or do (3:15). The truth of His Word will saturate everything we say and do (3:16–17). Christ also impacts the relationships in our homes, as Paul demonstrates by addressing wives, husbands, children, and fathers (3:18–21). Regarding the role of a wife’s submission to her husband’s headship, Christ is the perfect example. Though equal in nature to the Father, sharing in the same divinity, power, glory, and authority, the Son submitted to the Father’s>will to accomplish God’s plan of redemption, humbling Himself in obedience (Phil. 2:5–8). This is the kind of humble submission wives are called to imitate. Note that Paul is speaking here only about the marriage relationship (wives and husbands), not about the general relationship between men and women. Wives are not told to submit to every man they encounter but to their husbands in the family unit. Let me add one more clarification: Paul is not condoning passive submission to domestic abuse. Wives who are stuck in abusive relationships with their husbands should seek help from supportive church leadership or legal authorities. At this point, we must emphasize that we all have equal dignity in Christ, so Paul’s statement has nothing to do with inferiority. In Galatians 3:28, Paul says, There is no longer Jew or Gentile,^[a] slave or free, male and female. For you are all one in Christ Jesus. Such a statement was profoundly countercultural in the first century. It was a time when many Jews felt superior to Gentiles, while Gentiles frequently looked on Jews with suspicion and disdain. Sometimes, slave traders considered slaves to be mere pieces of property, like cattle, whose value was directly linked to their physical strength, health, or skills. And many men wrongly believed that women were physically, mentally, and emotionally inferior to them. Paul’s statements in Colossians 3 concerning husbands and wives—as well as his remarks regarding servants and masters—suggest that in the eyes of God, all are equal. While different groups of people play distinct and complementary roles in an orderly society, God shows no partiality. As wives fulfill their unique roles in the family “as is fitting for those who belong to the Lord.” (3:18), husbands are called to exceed the world’s expectations in two ways. First, they are to love their wives (3:19). Some husbands reading this might think, Whew! I got off easy this time. Not so! Paul is not referring to the passion of romantic love or the warm affection of a two-way relationship. He uses the term agape, the kind of love that seeks the highest good of the other, even at the price of one’s own comfort, safety, and benefit. This is unconditional, self-sacrificial love, the quality of love that God shows His undeserving children. Second, husbands are instructed never treat them harshly (3:19). How natural it would be for husbands to become resentful of their wives if they poured all their time, energy, and emotions into such selfless love, only to discover that there’s no equal return on the investment! But this is exactly what husbands are called to do. Whether a man’s wife submits to, honors, or cherishes him, the husband’s responsibility is to love and honor his wife regardless, with nothing less than true agapē. In Ephesians 5:25, Paul went even further: For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her. In the first century, not unlike the present, it was common for husbands to treat their wives harshly or to ignore and neglect them until they needed them to meet their needs. What Paul advocated stood in stark contrast to what was happening around them. The Christian man’s love for his wife—like the Christian woman’s submission to her husband—often went against the grain of personal preference, natural tendencies, and cultural expectations.  |When Christ is the Life of our families, |the marriage relationship will reflect mutual love, respect, and unity,| as will the parenting relationship. Children must be obedient to their parents. In light of what Paul has just said, children should already have a model to follow in their godly mother who shows deference and submission to the leadership of her husband. This may be one of the reasons God has ordered the husband-wife relationship this way—to provide an everyday example of what respect for authority is supposed to look like. Children also have a perfect example of submission and obedience to parents in the life of Christ. He “was obedient to them” to His earthly parents, Joseph and Mary (Luke 2:51). This is ironic, isn’t it? God the Son incarnate, who created the whole universe and everything in it—including Joseph and Mary—voluntarily submitted to His own creatures to fulfill a greater purpose in the plan of God. Children, always obey your parents, for this pleases the Lord. (Col. 3:20). The ultimate responsibility for carrying out discipline when children step out of line falls on the father as the head of the home. No dad is called to be a harsh, unloving, iron-fisted dictator. Nor is he to relinquish his authority and become a passive, timid, permissive parent who fails to provide leadership or exercise discipline when necessary. Fathers and mothers are to set standards, provide guidance, and discipline their children with patience, kindness, and love. Paul warns Fathers, do not aggravate your children, or they will become discouraged. (3:21). The Greek term erethizō means “to arouse” or “to provoke,” mainly in a bad sense. The idea is that through overbearing actions, a father can push a child over the edge, failing to impart wisdom and actually goading the child into anger, resentment, and bitterness! He can do this by being overly critical or disciplining too harshly or too often. A wise father will balance instruction and discipline with fun and laughter. He will never tire of telling his children, “I love you,” and reinforcing it with affectionate actions.     —3:22–4:1— When Christ is our Life, His peace fills our hearts (3:15), His Word permeates our every moment (3:16–17), and His presence transforms our families (3:18–21). In 3:22–4:1, Paul explores how the power of Christ also impacts our work. In light of his first-century context, Paul addressed the pervasive institution of slavery and how servants and masters were to live under the mutual lordship of Christ. Before we seek to apply his principles to the twenty-first-century context of employment, let me make a couple of comments about Paul’s treatment of slavery in his first-century context. First, Paul probably had in mind something akin to domestic servants—day-to-day workers in a household. (Downton Abbey) There would be a logical connection between Paul’s discussion of family life and that of household servants. To leave the issue of...

Welcome to Day 2493 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2493 – Wisdom Nuggets – Psalm 32:1-5 – Daily Wisdom

Wisdom-Trek Podcast Script - Day 2493 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2493 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’re diving into the richness of Psalm 32:1-5. This passage reveals a heartfelt message from David about the profound joy of forgiveness and the relief that comes from confessing our sins to God. Psalm 32 offers a close look at the nature of repentance, confession, and the freeing power of God’s forgiveness. In these first five verses, David’s words are clear and transparent as he recounts the blessings of forgiveness and the weight lifted when we openly turn to God with our sins. Let’s read these verses together in the New Living Translation and then explore each of them to grasp the life-giving truths they hold. Psalm 32:1-5 (NLT) 1 Oh, what joy for those whose disobedience is forgiven, whose sin is put out of sight! 2 Yes, what joy for those whose record the Lord has cleared of guilt, whose lives are lived in complete honesty! 3 When I refused to confess my sin, my body wasted away, and I groaned all day long. 4 Day and night Your hand of discipline was heavy on me. My strength evaporated like water in the summer heat. 5 Finally, I confessed all my sins to You and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the Lord.” And You forgave me! All my guilt is gone. The Joy of Forgiveness (Verses 1-2): David opens Psalm 32:1 by celebrating the “joy” that comes from forgiveness: “Oh, what joy for those whose disobedience is forgiven, whose sin is put out of sight!” Here, David doesn’t just mention forgiveness; he emphasizes the deep happiness, peace, and liberation that follow it. The word “joy” tells us that there’s something more to forgiveness than just a clean slate—it’s an experience that brings a renewed sense of freedom and wholeness. This joy, David says, is for those “whose disobedience is forgiven, whose sin is put out of sight.” He uses two distinct terms—disobedience and sin—to cover the range of human failings. Disobedience reflects deliberate actions against God’s law, while “sin” represents falling short, missing the mark of what God intends for us. David shows us that, whether intentional or unintentional, God can completely forgive any wrongdoing. In verse 2, David continues, “Yes, what joy for those whose record the Lord has cleared of guilt, whose lives are lived in complete honesty!” This is a beautiful reminder that God doesn’t just forgive us in a surface-level way; He clears the entire record of our guilt. It’s as if our wrongs were never recorded, never held against us. This isn’t a license to live as we please but rather a call to embrace honesty. David says the blessed life is marked by “complete honesty.” True joy comes when we bring everything into the light, not hiding or disguising who we are or what we’ve done. When we’re honest with God, we can experience His forgiveness’s full, freeing power. This passage encourages us to ask ourselves: Are we living in the joy of forgiveness? Do we understand that God not only forgives but clears our record of guilt? This is the foundation of a vibrant relationship with Him—knowing we are fully forgiven and restored. The Consequences of Concealing Sin (Verses 3-4): In verses 3 and 4, David describes the impact of hiding sin rather than confessing it: “When I refused to confess my sin, my body wasted away, and I groaned all day long.” David’s words here show us the toll that unconfessed sin can take—not just on the soul, but on the body and mind. David doesn’t hold back in describing the physical and emotional effects of hiding sin. He says his “body wasted away,” and he “groaned all day long.” This paints a vivid picture of the exhaustion and burden of carrying guilt and shame. Sin has consequences and can affect every part of our lives—our minds, emotions, and even our physical health. In verse 4, David says, “Day and night Your hand of discipline was heavy on me. My strength evaporated like water in the summer heat.” Here, David acknowledges that his suffering wasn’t merely a natural consequence of guilt but also a result of God’s discipline. God’s “hand” was heavy on him, and this discipline, though difficult, was actually an act of love. When we stray from God’s path, He sometimes allows us to experience discomfort as a way to draw us back. God’s hand of discipline isn’t meant to harm us but to lead us to repentance, to guide us back to the joy and freedom found in His presence. David’s words here serve as a warning and an encouragement. Unconfessed sin can drain us, but God’s discipline is designed to restore us. When we feel weighed down by guilt or shame, it’s an invitation to come back to Him, to bring everything into the open, and to let go of the burdens we were never meant to carry. The Release of Confession (Verse 5): In verse 5, we reach the turning point of David’s experience: “Finally, I confessed all my sins to You and stopped trying to hide my guilt. I said to myself, ‘I will confess my rebellion to the Lord.’ And You forgave me! All my guilt is gone.” David says, “Finally.” This implies that he struggled, perhaps for a long time, before he reached the point of confession. However, the results were immediate once he decided to bring his sins before God. David confesses “all” his sins, holding nothing back. There’s no more hiding, no more covering up. He’s completely open with God and fully transparent. David’s confession wasn’t simply a verbal admission but a surrender. He acknowledges his rebellion, admitting that he chose to go against God’s ways. In doing so, he releases his guilt, and God’s response is immediate and complete forgiveness. This verse is a powerful reminder of the freedom that comes with confession. When we try to hide our sins, we carry a weight that drains us. But when we come to God honestly, He lifts that weight, forgives us, and removes all guilt. It’s important to note that David doesn’t say he earned forgiveness or that he deserved it. He simply confessed, and God, in His mercy, forgave him. This is the beauty of God’s grace—it’s given freely to those who come to Him with a humble and repentant heart. This release of guilt isn’t just an emotional relief; it’s a spiritual cleansing that restores our relationship with God. It’s a chance to start anew, unburdened and free to live in His grace. The Call to Embrace God’s Forgiveness Today: Psalm 32:1-5 takes us on a journey—from the joy of forgiveness to the toll of hidden sin, and finally, to the freedom that confession brings. David’s transparency in these verses reminds us that God isn’t looking for perfection but honesty. He wants us to come to Him openly, acknowledging our shortcomings and trusting in His mercy. Perhaps there’s something in your life that you’ve been hiding, a sin or burden you’ve kept concealed. David’s words here invite us to bring it all to God. We don’t need to fear His judgment when we come with a humble heart, because His response is always one of mercy and grace. Confession isn’t just about admitting wrongdoing—it’s about stepping into the freedom God offers. When we confess, we say, “Lord, I trust You to heal me, restore me, and carry what I can’t.” It’s a step toward the joy and peace only God can provide. In these verses, David experienced firsthand the relief that comes with confession. He understood that God’s forgiveness is complete and that, when God forgives, our sins are no longer counted against us. They’re “put out of sight,” removed as far as the east is from the west. This is the kind of freedom God offers to each of us today. So, let’s embrace it. Let’s live with open hearts, quick to confess and quick to receive the joy of forgiveness. Let’s be honest with God, knowing that He’s a loving Father who delights in forgiving His children and setting them free. Conclusion: Thank you for joining me today as we journeyed through the first five verses of Psalm 32. We’ve seen how David’s story is not just a personal testimony but an invitation for each of us. God’s forgiveness isn’t reserved for a select few—it’s available to all who come to Him honestly and humbly. If you’re carrying a burden of guilt or shame, remember that God’s hand isn’t heavy on you to condemn you; it’s there to guide you back to the peace and freedom that comes with confession. Don’t let pride or fear keep you from experiencing the joy that David describes. Confess, and let God lift the weight. As we end today’s Wisdom-Trek, I encourage you to meditate on these verses and consider how God’s forgiveness has impacted your life. Let’s walk in the joy and freedom that come from being forgiven and let go of any burdens we’re holding onto. Until next time, my friends, may God’s peace and forgiveness be with you on your journey toward wisdom. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2492 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2492 – Wisdom Nuggets – Psalm 31:19-24 – Daily Wisdom

Wisdom-Trek Podcast Script - Day 2492 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2492 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, as we continue our exploration of Psalm 31. Today’s passage, Psalm 31:19-24, takes us from a place of distress to one of praise and confidence in God’s goodness. In the previous verses, we saw how David poured out his heart to God, pleading for mercy and rescue amid his pain and danger. In these final verses of the psalm, David shifts his focus. He celebrates God’s goodness, faithfulness, and protection, encouraging all who trust in the Lord to take courage and place their hope in Him. Let’s read Psalm 31:19-24 from the New Living Translation, and then we’ll break it down verse by verse. Psalm 31:19-24 (NLT) 19 How great is the goodness You have stored up for those who fear You. You lavish it on those who come to You for protection, blessing them before the watching world. 20 You hide them in the shelter of Your presence, safe from those who conspire against them. You shelter them in Your presence, far from accusing tongues. 21 Praise the Lord, for He has shown me the wonders of His unfailing love. He kept me safe when my city was under attack. 22 In panic I cried out, “I am cut off from the Lord!” But You heard my cry for  mercy and answered my call for help. 23 Love the Lord, all you godly ones! For the Lord protects those who are loyal to Him, but He harshly punishes the arrogant. 24 So be strong and courageous, all you who put your hope in the Lord! The Goodness of God (Verses 19-20): David begins this final section of the psalm with a powerful declaration of God’s goodness: “How great is the goodness You have stored up for those who fear You. You lavish it on those who come to You for protection, blessing them before the watching world” (verse 19). After pouring out his heart in the earlier verses, expressing his fears, pain, and distress, David now turns to praise, acknowledging the abundant goodness of God. God’s goodness isn’t something that’s merely experienced in the abstract or on rare occasions. It’s stored up, waiting for those who fear the Lord and come to Him for protection. There’s an image here of God’s goodness as a treasure, something He’s carefully reserved and prepared for those who seek refuge in Him. This isn’t a meager or stingy supply—it’s lavish, overflowing, and abundant. David also mentions that this blessing is given “before the watching world.” God’s faithfulness to His people is evident to others. When we trust in the Lord, His goodness and favor in our lives serve as a testimony to those around us. The way God cares for His people shines like a beacon, showing His greatness to the world. Verse 20 continues this theme: “You hide them in the shelter of Your presence, safe from those who conspire against them. You shelter them in Your presence, far from accusing tongues.” This is such a beautiful image of God’s protection. David describes God’s presence as a shelter, a place where we can find safety from our enemies and those who would seek to harm us. It’s not just physical enemies that David refers to, though. He also speaks of being protected from “accusing tongues.” Words can be incredibly powerful—they can wound, accuse, and destroy. But in God’s presence, we are shielded from these attacks. His protection is complete, not only guarding us from physical harm but also from the emotional and spiritual damage that can come from lies, gossip, and slander. This is a reminder for us today that when we seek refuge in God, He doesn’t just offer us temporary relief or surface-level comfort. His protection is deep, shielding us in ways we might not even see. When we rest in Him, we are truly safe. A Heart of Gratitude (Verses 21-22): In verses 21 and 22, David moves from acknowledging God’s goodness to expressing his deep gratitude for how God has personally delivered him: “Praise the Lord, for He has shown me the wonders of His unfailing love. He kept me safe when my city was under attack.” David’s response to God’s protection is one of praise. He recognizes that God’s love is not just a general, distant love but something deeply personal. God’s love is “unfailing,” meaning it never falters, no matter the situation. God kept him safe even when David’s city was under attack—whether that refers to a literal battle or the overwhelming pressures he felt. This shows us that David’s relationship with God wasn’t just about seeking help in times of trouble; it was also about recognizing and celebrating the ways God had already shown up in his life. Gratitude is essential to faith. When we take the time to reflect on how God has been faithful in the past, it strengthens our trust in Him for the future. In verse 22, David reflects on a moment of panic: “In panic I cried out, ‘I am cut off from the Lord!’ But You heard my cry for mercy and answered my call for help.” This is such a relatable verse. In moments of fear and distress, it’s easy to feel like God is far away, as though He’s not hearing our prayers or that we’ve somehow been separated from His presence. But David acknowledges that even in those moments when he felt “cut off,” God was still listening. He heard David’s cry for mercy and responded. This is a reminder that God is never truly distant from us. Even when our emotions tell us that He’s far away, the truth is that He’s always near, always listening, and always ready to respond when we call out to Him. How often do we find ourselves in situations where panic sets in, and we feel disconnected from God? David’s experience encourages us to believe God is attentive to our cries for help, even in our darkest moments. He hears us, even when we think He doesn’t, and He responds with mercy and love. A Call to Love and Courage (Verses 23-24): David’s personal reflections lead him to call out to others in verses 23 and 24: “Love the Lord, all you godly ones! For the Lord protects those who are loyal to Him, but He harshly punishes the arrogant.” This is an invitation and a declaration. David calls all of God’s people—those who are faithful and godly—to love the Lord. Why? Because the Lord protects those who are loyal to Him. David has experienced God’s protection firsthand, and now he’s encouraging others to recognize that same truth. If we are loyal to God, if we remain faithful to Him, He will be our protector. But David also warns that the arrogant—those who rely on themselves or oppose God—will face consequences. God is a God of justice, and while He is merciful and loving to those who seek Him, He also holds the proud and wicked accountable. Finally, David closes with this powerful exhortation in verse 24: “So be strong and courageous, all you who put your hope in the Lord!” What a fitting conclusion to this psalm. David has moved from distress and fear to trust, gratitude, and now encouragement. This call to be strong and courageous echoes throughout Scripture. We see it when God speaks to Joshua as he prepares to lead the Israelites into the Promised Land (Joshua 1:9). We see it again when Paul encourages the Corinthians to stand firm in their faith (1 Corinthians 16:13). And here, David reminds us that courage and strength are not found in our own abilities but in putting our hope in the Lord. When we place our hope in God, we can confidently face any situation. We can be strong, knowing that He is our refuge, and we can be courageous, knowing He will never abandon us. Conclusion: As we wrap up our reflection on Psalm 31:19-24, we see a beautiful journey of faith. David began this psalm in deep distress, crying out to God for mercy and deliverance. But through it all, his heart remained fixed on the goodness and faithfulness of God. He knew that, no matter the circumstances, God’s love was unfailing, and His protection was sure. These final verses remind us that God’s goodness is stored up for us, His people. He is our refuge, our shelter, and the One who hears our cries for help, even in our moments of panic and fear. And because of this, we are called to love Him, trust Him, and be strong and courageous as we place our hope in Him. I encourage you to meditate on these verses in the coming days and to consider how God’s goodness and love have been at work in your life. No matter what you may be facing, remember that God is with you, protecting you, and guiding you every step of the way. Thank you for joining me today on this leg of our Wisdom-Trek. Until next time, may God’s peace and strength guide you on your journey toward wisdom. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2491 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Why the Ark of the Covenant Will Never be Found – I Dare You Not To Bore Me With The Bible.

  Wisdom-Trek Podcast Script - Day 2491 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2491 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the twenty-eighth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today’s lesson is: Why the Ark of the Covenant Will Never Be Found. I can still recall the thrill of first seeing Raiders of the Lost Ark. As a young adult, I had already been infected with the Biblical archaeology bug. This movie boosted my interest to a whole new level. As Providence would have it, I followed the path of Indiana Jones—at least on a cursory basis. I’m still fascinated by the ark, but I no longer believe it is lost and awaiting discovery. I have Jeremiah to blame for that. The idea that the ark of the covenant survived Nebuchadnezzar’s invasion of Judah is based on the absence of any explicit reference to the ark being among the vessels of gold carried to Babylon (2 Chr 36:5-8). Likewise, the list of items brought back to Judah after the end of the exile makes no mention of the ark (Ezra 1:5-11). The simplest explanation is that the ark was among the “vessels of gold in the temple of the Lord” that Nebuchadnezzar cut to pieces (2 Kgs 24:13). No one would pay to see that movie. From ancient times until the present day, people have resisted the idea that God would allow Nebuchadnezzar to destroy Israel’s holiest object. Testifying to the power of this resistance, there are nearly a dozen theories on how the ark survived. Some of these theories are drawn from biblical events. Perhaps Hezekiah gave the ark to Sennacherib as part of his tribute payment (2 Kgs 18). Might it have been removed by faithful priests when Manasseh put an idol in the temple (2 Kgs 21:1-9)? Indiana Jones told millions that Pharaoh Shishak took the ark to the city of Tanis in Egypt when he invaded Jerusalem (1 Kgs 14:25- 28). Perhaps the most intricate theory involves Menelik I, the alleged son of Solomon and the Queen of Sheba, taking the ark to Ethiopia. The Ethiopian royal chronicle, the Kebra Nagast, presents this idea so seriously that rulers of Ethiopia well into the 20th century had to prove their descent from Menelik I. Other theories grew out of specific passages in ancient texts. 2 Maccabees 2:5 records Jeremiah hiding the ark in a cave before Nebuchadnezzar’s invasion. 2 Baruch 6:1-9 describes the ark being supernaturally swallowed up by the earth before the invasion, tucked away until the time of Israel’s restoration. Jeremiah 3:16-17 makes all these hypotheses challenging to believe: ¹⁶ “And when your land is once more filled with people,” says the Lord, “you will no longer wish for ‘the good old days’ when you possessed the Ark of the Lord’s Covenant. You will not miss those days or even remember them, and there will be no need to rebuild the Ark. ¹⁷ In that day Jerusalem will be known as ‘The Throne of the Lord.’ All nations will come there to honor the Lord. They will no longer stubbornly follow their own evil desires. The passage plainly shows that the ark would be absent because of the exile. Jeremiah 3:16 also insists that “and there will be no need to rebuild the Ark”—wording that strongly suggests the ark would be destroyed in the impending disaster; if the ark weren’t destined for destruction, talk of rebuilding it would make no sense at all. Jeremiah 3:17 reinforces this point—the ark was God’s throne. He sat “between the cherubim” of the lid known as the “mercy seat” (Exod 25:18-22; Num 7:89). But the passage speaks of a day when Jerusalem itself will be called God’s throne. We read about this in Revelation 21:2-3: I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. A recovered ark of the covenant doesn’t fit this picture—it would be a disappointment. The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2490 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2490 – Wisdom Nuggets – Psalm 31:19-18 – Daily Wisdom

Wisdom-Trek Podcast Script - Day 2490 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2490 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’ll be diving into Psalm 31:9-18 from the New Living Translation. David continues his heartfelt prayer to God in this passage, crying out for mercy and deliverance. He’s deeply troubled—emotionally, physically, and spiritually—but what stands out is how, amid this pain, he continues to turn to God for refuge and rescue. We can all learn from David’s vulnerability before God, especially when we find ourselves in times of distress. Let’s take a moment to read Psalm 31:9-18, and then we’ll break it down into smaller sections to see what lessons we can draw from David’s words. Psalm 31:9-18 (NLT) 9 Have mercy on me, Lord, for I am in distress. Tears blur my eyes. My body and soul are withering away. 10 I am dying from grief;  my years are shortened by sadness. Sin has drained my strength; I am wasting away from within. 11 I am scorned by all my enemies and despised by my neighbors—even my friends are afraid to come near me. When they see me on the street, they run the other way. 12 I am ignored as if I were dead, as if I were a broken pot. 13 I have heard the many rumors about me, and I am surrounded by terror. My enemies conspire against me, plotting to take my life. 14 But I am trusting You, O Lord, saying, “You are my God!” 15 My future is in Your hands. Rescue me from those who hunt me down relentlessly. 16 Let Your favor shine on Your servant. In Your unfailing love, rescue me. 17 Don’t let me be disgraced, O Lord, for I call out to You for help. Let the wicked be disgraced; let them lie silent in the grave. 18 Silence their lying lips—those proud and arrogant lips that accuse the godly. A Cry for Mercy (Verses 9-10): David begins Verse 9 of the psalm with an intense cry for mercy: “Have mercy on me, Lord, for I am in distress. Tears blur my eyes. My body and soul are withering away.” Right away, we sense the depth of David’s anguish. He’s not just feeling a little down—he’s in a place of deep, overwhelming distress. His tears are so frequent that his vision is blurred, and his emotional pain is so intense that it’s affecting him physically. He says his body and soul are withering away, a vivid picture of someone who feels completely spent, both spiritually and physically. This is a reminder that as human beings, we are not just spirits or bodies, but whole persons. When we are in deep emotional or spiritual distress, it can affect us physically. David isn’t ashamed to admit his weakness and weariness. Instead, he brings it before God, asking for mercy. In verse 10, he continues: “I am dying from grief; my years are shortened by sadness. Sin has drained my strength; I am wasting away from within.” Here, David reflects on how his prolonged sorrow and grief have taken a toll on his life. It’s not just a momentary feeling—his sadness has affected him over a long period, even cutting his life short in his perception. David acknowledges that sin has drained his strength. Whether he’s referring to his own sin or the effects of living in a sinful, broken world, it’s clear that sin’s consequences have left him feeling weak and depleted. He’s wasting away, not just outwardly but inwardly as well. How often do we, too, feel this way when the burdens of life weigh us down? Sometimes, our sorrow feels unshakable, and our strength seems to disappear. But like David, we can come to God in those moments of weakness and ask for His mercy and strength. Isolation and Rejection (Verses 11-12): David describes his isolation: “I am scorned by all my enemies and despised by my neighbors—even my friends are afraid to come near me. When they see me on the street, they run the other way” (verse 11). Not only is David dealing with deep internal pain, but he’s also facing rejection and abandonment from those around him. His enemies mock him, and even his neighbors and friends have turned their backs on him. This is a powerful image of loneliness and isolation. It’s one thing to face personal struggles, but the pain is multiplied when those around you seem to abandon you. David’s situation is so bad that people literally avoid him on the street—they don’t want to be associated with him. He feels despised and rejected. In verse 12, David goes further: “I am ignored as if I were dead, as if I were a broken pot.” He feels invisible, forgotten, and useless, like a broken piece of pottery that has no purpose anymore. This imagery of brokenness is profound—it shows how David feels discarded, as if his life no longer holds any value. We’ve all experienced times when we’ve felt alone, abandoned, or broken. David’s words remind us that even in our darkest moments, when we feel forgotten or rejected by others, God is still present, and we can pour out our hearts to Him. He sees us, even when others do not. Conspiracies and Fear (Verse 13): David’s distress continues in verse 13: “I have heard the many rumors about me, and I am surrounded by terror. My enemies conspire against me, plotting to take my life.” Now, David isn’t just dealing with inner turmoil or social rejection—he’s also facing real external threats. His enemies are spreading rumors and lies about him, creating an atmosphere of fear and uncertainty. Worse yet, they are plotting to take his life. This is a situation of immense pressure. David feels surrounded by terror, and the danger is not just imagined—it’s real. His enemies are actively seeking to destroy him. We can sense the weight of the fear and danger he’s experiencing. In our own lives, we may not face physical enemies in the same way David did, but we often feel surrounded by stress, fear, or the pressures of life. Whether it’s false accusations, misunderstandings, or just the overwhelming challenges of our daily responsibilities, we can relate to feeling as though the world is conspiring against us. But once again, David doesn’t remain in this place of fear and despair. He turns to the One who can deliver him from this overwhelming situation. Trust in God’s Sovereignty (Verses 14-15): In verse 14, we see a shift in David’s tone: “But I am trusting You, O Lord, saying, ‘You are my God!’” Amid his fear, isolation, and danger, David makes a conscious choice to trust in the Lord. He declares, “You are my God,” reaffirming his personal relationship with the Lord. This isn’t just a vague hope—it’s a deep, personal trust in God’s character and sovereignty. In verse 15, David says, “My future is in Your hands. Rescue me from those who hunt me down relentlessly.” What a profound statement of faith! Despite everything going on around him, David acknowledges that his future is ultimately in God’s hands. His life, his destiny, and his safety are all under God’s control. This is a powerful reminder for us. No matter what challenges or dangers we face, our future is not determined by the circumstances around us. It’s in God’s hands. When we trust Him, we can find peace even amid chaos, knowing He is in control. David asks God to rescue him from those who pursue him, and his confidence comes from his belief that God is more powerful than his enemies. He knows that no matter how relentless his enemies are, God’s power and protection are greater. A Plea for Deliverance and Justice (Verses 16-18): David’s prayer continues in verse 16: “Let Your favor shine on Your servant. In Your unfailing love, rescue me.” Here, David is asking for God’s favor and love to be upon him. He’s not relying on his own righteousness or abilities; instead, he’s calling on God’s unfailing love and grace to rescue him. He also pleads in verse 17: “Don’t let me be disgraced, O Lord, for I call out to You for help. Let the wicked be disgraced; let them lie silent in the grave.” David is asking for vindication. He doesn’t want to be put to shame for trusting in God, and he prays that it will be his enemies—the wicked—who are disgraced instead. David longs for justice, but he trusts God to bring that justice about. He’s not seeking personal revenge; instead, he’s asking God to silence the voices of those who oppose him and to bring about righteous judgment. Finally, in verse 18, David concludes this section with another plea for justice: “Silence their lying lips—those proud and arrogant lips that accuse the godly.” David knows his enemies’ lies are powerful and destructive, but he also knows God is greater. He asks God to silence the false accusations and lies of the wicked. Conclusion: As we reflect on this portion of Psalm 31, we see a man in deep distress—emotionally, physically, and spiritually—who still places his trust in God. David’s honesty about his pain and fear is an example to us. It’s okay to cry out to God when we’re hurting, and it’s okay to admit when we feel overwhelmed or abandoned. But like David, we’re also reminded to place our trust in God, even when life seems out of control. We can declare, “You are my God,” and trust that our future is in His hands. God is our refuge, our deliverer, and the One who will bring about justice in His perfect timing. I encourage you to meditate on this psalm this week and to bring your own fears and struggles before the Lord, knowing that He hears you and will never forsake you. Thank you for joining me on this journey through Psalm 31. Until next time, may God’s peace and strength be with you as you continue your trek toward wisdom Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2489 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2489 – Spot-On Advice From a Seasoned Mentor – Daily Wisdom - Colossians 3:1-14

Putnam Church Message – 10/20/2024 Jesus Christ, Our Life – Spot-On Advice From a Seasoned Mentor - Colossians 3:1-14 Last week, we continued in the letter of Colossians and learned we can live forgiven and forever free. The overarching theme of Paul’s letter to the Colossians is that Jesus Christ is sufficient as our Lord, our Life, and our Leader. In chapters 1 and 2, Paul developed the principle that Jesus Christ is sufficient as our Lord. In the second major section (3:1–4:1), Paul emphasizes the sufficiency of Christ as our Life. Today’s passage is Colossians 3:1-14 on page 1834 of your Pew Bibles. We will gain spiritual insight from our seasoned mentor, Paul. I am reading from the NLT. ¹ Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. ² Think about the things of heaven, not the things of earth. ³ For you died to this life, and your real life is hidden with Christ in God. ⁴ And when Christ, who is your^[a] life, is revealed to the whole world, you will share in all his glory. ⁵ So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. ⁶ Because of these sins, the anger of God is coming.^[b] 7 You used to do these things when your life was still part of this world. ⁸ But now is the time to get rid of anger, rage, malicious behavior, slander, and dirty language. ⁹ Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds. ¹⁰ Put on your new nature, and be renewed as you learn to know your Creator and become like him. ¹¹ In this new life, it doesn’t matter if you are a Jew or a Gentile,^[c] circumcised or uncircumcised, barbaric, uncivilized,^[d] slave, or free. Christ is all that matters, and he lives in all of us. ¹² Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. ¹³ Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. ¹⁴ Above all, clothe yourselves with love, which binds us all together in perfect harmony. True or false? Experience is the best teacher. Many of us have heard this statement throughout our lives. It sounds right, doesn’t it? But it’s false. The truth is similar, but with an essential qualification added: Guided experience is the best teacher. Another saying that we hear a lot is that practice makes perfect. My oldest sister, an accomplished violinist, once had a teacher who stated that only perfect practice makes perfect. Think about it. The experience of cooking without prior knowledge will likely result in a meal nobody wants to eat. But if you have a seasoned chef coaching you, you’ll be cooking gourmet meals in no time. Likewise, the experience of trying to drive a car without training will probably result in an accident. But behind-the-wheel lessons from an experienced driver will help you get safely from point A to point B. This is also true in relation to the whole of our lives. When we are young, our parents and teachers guide us, challenge us, correct us, and stretch us. They help us overcome our weaknesses and enhance our strengths. Through their guidance, we grow and mature into more specific areas of interest and giftedness. These wise mentors equip us to live skillfully and experience life fully. In the first century, the apostle Paul was a qualified, experienced mentor with reliable, wise advice. His counsel was trustworthy. His warnings were constructive. His instructions were insightful. Those who attended to his teaching would grow under his guided experience. Colossians 3:1–14 provides a perfect example of Paul’s inspired leadership regarding how to live out the new life in Christ. He tells us what to think about as we seek to live life to the fullest (3:1–4).| He instructs us on what distractions we need to eliminate (3:5–9). |Then, knowing that we all form bad habits through the years, he shows us what we need to gain a fresh start (3:10–11).| Finally, he wraps up by outlining a list of essential virtues that we’re to “put on” as part of the new life (3:12–14). | These are the words of a master mentor. We do well to heed them. —3:1–4— Picture Paul as your personal spiritual trainer, standing before you, saying, “Okay, I want to get into your head, because everything we do begins there. It’s the center of our thoughts, our emotions, and our will. Let’s start with properly exercising the mind.” So in Colossians 3:1, Paul urges those who have been “raised to new life with Christ” to direct their minds upward, “set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand.” If we’re associated with Christ’s death and resurrection, we’re also associated with His victorious ascension to the right hand of God. We’re spiritually united with Him, and our thoughts and attitudes should be constantly drawn upward, not downward (3:2). And if we’re associated with Him in His death, resurrection, and ascension (3:3), our minds should also anticipate the next stage in the work of Christ—His return (3:4). However, Paul isn’t suggesting we live each day in a superspiritual, out-of-touch la-la land, ignoring our lives on earth and paying attention only to the things to come. Next time the world gets us down, or we’re in a lousy mood>and can’t seem to escape it, we need to check our spiritual eyesight. What is our focus? Are we looking backward, downward, and inward—fixated on things below, obsessing over things on this horizontal plane, and surrendering to the world’s values and loves? Or are we setting our sights on the realities of heaven, where Christ, who is your life (3:4),>sits victorious, ready to return from heaven and rescue us from this wicked world? A worldly focus will drag us deeper into the mire, but an upward focus on Christ’s>values and loves will lift us out of it. —3:5–9— If we hire a physical fitness trainer to whip us into shape, we can be sure they will insist that we eliminate things that slow our progress, set us back, or work against positive results. We’ll undoubtedly be told to cut down on sweets, trim the fat, and avoid high-sugar drinks. It’s no different in our spiritual training. In Colossians 3:5–9, our spiritual mentor Paul gives us a handful of things we need to lay aside as we pursue a life that reflects the “things of heaven.” These sinful attitudes and actions will be the cause of God’s wrath coming upon this world (3:6), so they have no place in the lives of believers destined for eternity with Him. They are—and should continue to be—things of our past, things we once practiced but have abandoned for the sake of conformity to Christ. We can categorize these attitudes and actions into three groups. (Bulletin Insert) First, Paul tells us to eliminate sensuality (3:5). This group of behaviors includes four practices that we are to consider our bodies to be “dead to”: sexual immorality, impurity, lust, and evil desires. The term immorality is a translation of the Greek word porneia. Porneia is a general term for sexual immorality of any kind, including premarital and extramarital sexual relations, prostitution, and homosexuality. “Impurity” refers to anything unclean, unwholesome, and corrupting. This includes anything that pollutes our minds—especially inappropriate or suggestive images. Moving to the interior, “lust” and “evil desires” have to do with dwelling on immoral or impure things—coddling unwholesome desires, obsessing over illicit cravings, and longing for things that are forbidden to Christians. These sensual thoughts and behaviors are disastrous to a healthy Christian life. We can’t even tinker or toy with these things. We can’t dabble in these things and hope to remain untainted. There’s only one stance a Christian should take with sensual things: So put to death the sinful, earthly things lurking within you. (3:5). You may have heard the saying, “He’s dead to me,” (shark tank), referring to a complete and total break in a relationship with someone. Paul urges believers to make this kind of break with sensual things. Second, Paul tells us to eliminate materialism (3:5). This includes greed and idolatry. The first relates to inner motivation and the second to outer manifestation. Greed is the driving desire to have more … and more … and MORE—a desire that can never be satisfied. If you let greed get a foothold, it won’t be long before you worship and serve the things you thought would satisfy you. Richard Foster pulls no punches when he writes, “Compulsive extravagance is a modern mania. The contemporary lust for ‘more, more, more’ is clearly psychotic; it has completely lost touch with reality.” That’s the world in which we live. Enough is never enough. A promotion is never high enough. A salary is never large enough. Things are never plentiful enough. So, we end up worshiping those things that utterly fail to bring us lasting contentment or pleasure. We are a very spoiled people—and very deceived. The more we have, the more we want. We need to get rid of such out-of-control materialism. Third, Paul tells us to eliminate negative emotionalism (3:8–9). Which includes anger, rage, malicious behavior, slander, and dirty language. In short, we need to set aside uncontrolled negative emotions. This involves the sudden, angry outbursts in which we lose our cool and say things that shouldn’t be said |and the long, quiet, stewing, seething, lingering bitterness that devours us from within. Christians seeking to live a new life in Christ must stop the habits of anger, rage, malicious behavior, slander, and dirty language. Isn’t it interesting that Paul writes these things to Christians? It’s easy for us to think that we who have accepted Christ as Savior, who have the Spirit living within us, will be free from negative emotionalism. But some of the harshest, angriest, and most insulting letters and online articles have come from fellow Christians. The ugliest words ever said come from so-called brothers and sisters in Christ. Our spiritual life coach, the apostle Paul, says, Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds. (3:8–9). These things should be in our past, not in our present—and certainly not in our future! —3:10–11— In 3:5–9, Paul listed the vices we should lay aside as we seek to live the abundant Christian life. Before providing in 3:12-14 the opposite list of virtues we ought to put on, he supplies two transitional verses explaining the source of these new character traits. Our old life without Christ came to an end when we “stripped off your old sinful nature and all its wicked deeds.” (3:9); now our new life in Christ has begun as we “ Put on your new nature, and be renewed as you learn to know your Creator and become like him.” (3:10). This new life in Christ begins not with self-reformation or our turning over a new leaf. It isn’t a pull-yourself-up-by-the-bootstraps kind of reform. The new birth is not something we can cause to happen ourselves. Rather, as the apostle John says, the new birth comes from the Holy Spirit (John 3:3–8). Similarly, Peter says, “All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead.” (1 Pet. 1:3). God the Father showed mercy, |Christ made the provision, |and the Holy Spirit makes it happen. The new nature we have received through the new birth makes it possible for us to be renewed as you learn to know your Creator and become like him.  (Col. 3:10). Each of us who is a believer has been placed into an eternal relationship with God. Each has begun the journey of becoming like Him. Every Christian, regardless of racial, ethnic, national, or cultural background, is transformed into the likeness of Christ in the same way—by grace alone through faith alone in Christ alone (3:11). Jesus Christ is sufficient as our Life. —3:12–14— The radical transformation in our relationship with God that begins when we are born again calls for a radical change in our external actions. Using an image of changing clothes, Paul weaves together the threads of a new garment of righteousness to match our identity: Since God chose you to be the holy people he loves (3:12). Held together with love, which binds us all together in perfect harmony (3:14), Paul’s sampling of virtues constitutes a complete reversal of the three categories of wicked practices described in 3:5–9 that characterized our lives without Christ. Instead of sensuality, materialism, and negative emotionalism, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. (3:12–14). Of course, Paul could have added many more qualities to this list. (Galatians 5:22-23) His purpose isn’t to give an exhaustive checklist, but rather to provide a general pattern of the Spirit-enabled, Christ-honoring lives we should live as the children of God. What a magnificent pattern for our new garment of righteousness! What a grand blend of the qualities we all need in our extreme makeover from wicked, hell-bound sinners to righteous, heaven-bound saints! And when these virtues begin to characterize our new lives in Christ, everybody benefits. God uses each of us to touch the lives of others, to encourage them in their relationships with the Lord. We must think of ourselves as recipients of God’s renovating work and as spiritual mentors for others on the same journey. Application: COLOSSIANS 3:1–14 Continue Your Wardrobe Change   Despite our differences, one thing we all share in common is the struggle against our old sinful nature and all its wicked deeds.  (3:9). However, each of us faces unique weaknesses and temptations as we progress toward living lives according to the “new nature” created by the Spirit after the likeness of Christ (3:10). Let’s take a few moments to think critically about where we are in this spiritual wardrobe change. (Show the two coats – one dirty and one clean) The following chart contrasts the vices of the old life we are to take off with the virtues of the new life we are to put on. Read through each list and honestly mark any vices or virtues that characterize your daily life. Don’t highlight traits you only occasionally see in your life, but mark those that have become habits—good or bad. Take off your old, filthy, stinking clothes. Put on your new, fresh clothes. Sexual immorality, impurity, lust, evil desires, greed/idolatry, anger, rage, malicious behavior, slander, dirty language, lies. Tenderhearted mercy, kindness, humility, gentleness, patience, tolerance, forgiveness.  Above all, clothe yourselves with love, which binds us all together in perfect harmony. For each vice that needs to be discarded, find at least one virtue that would counter it or cancel it out. For example, if you struggle with the vice of anger, you could cultivate the virtues of kindness and patience. Finally, consider other specific ways to put the wicked deeds of the old self to death and clothe yourself with the righteous deeds of the new self. Remember, though, that you can’t do this on your own. Experience isn’t the best teacher; guided experience is. You need the empowering work of the Holy Spirit, the clear example of Jesus Christ, and the constant forgiveness that comes from God. You also need the strength from team members—fellow believers on the same journey—and coaches—wise, trusted teachers, counselors, or mentors to help you along the way. Let’s continue our wardrobe change by removing our old, filthy, stinking clothes and putting on our new, fresh clothes. Next week, we will continue our series in the letter to the Colossians. The second section is...

Welcome to Day 2488 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2488 – Wisdom Nuggets – Psalm 31:1-8 – Daily Wisdom

Wisdom-Trek Podcast Script - Day 2488 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2488 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’ll be exploring Psalm 31:1-8 from the New Living Translation—a passage that speaks deeply to the human experience of seeking refuge, trusting in God, and finding security in Him during moments of distress. Psalm 31 is a psalm of David, and it reflects both his deep trust in God and his desperation in times of difficulty. What’s beautiful about this psalm is its raw honesty and deep reliance on God as a refuge. David faced many trials throughout his life—times of danger, betrayal, and even his own personal failures—but he consistently turned to God for protection and deliverance. This psalm invites us to do the same, no matter what challenges we face. So, let’s dive into Psalm 31:1-8 and discover how it can guide us in our daily lives. Psalm 31:1-8 (NLT) 1 O Lord, I have come to You for protection; don’t let me be disgraced. Save me, for You do what is right. 2 Turn Your ear to listen to me; rescue me quickly. Be my rock of protection, a fortress where I will be safe. 3 You are my rock and my fortress. For the honor of Your name, lead me out of this danger. 4 Pull me from the trap my enemies set for me, for I find protection in You alone. 5 I entrust my spirit into Your hand. Rescue me, Lord, for You are a faithful God. 6 I hate those who worship worthless idols. I trust in the Lord. 7 I will be glad and rejoice in Your unfailing love, for You have seen my troubles, and You care about the anguish of my soul. 8 You have not handed me over to my enemies but have set me in a safe place. A Cry for Protection and Deliverance (Verses 1-2): The psalm begins in verse 1 with David’s plea for protection: “O Lord, I have come to You for protection; don’t let me be disgraced. Save me, for You do what is right.” From the very first verse, we see David’s complete reliance on God. He turns to the Lord for refuge, recognizing that only God can offer the protection he needs. David’s request is personal and direct. He’s not just asking for general safety; he’s asking God to prevent him from being disgraced or shamed amid his troubles. This could refer to various situations in David’s life, from personal failures to being pursued by enemies. He’s seeking not only physical protection but also spiritual and emotional preservation. He wants his reputation, his honor, and his relationship with God to remain intact through whatever trials he faces. In verse 2, David continues by asking God to “turn Your ear to listen to me; rescue me quickly. Be my rock of protection, a fortress where I will be safe.” The imagery here is powerful—David is asking God to listen to his cry and respond swiftly. He describes God as his rock and fortress, a place of solid security where he can find refuge from the dangers surrounding him. This is a great reminder for us. When we face challenges, it’s natural to seek protection and security. But where do we turn? David teaches us that God is our ultimate refuge—a place of safety and strength when life’s storms threaten to overwhelm us. We can cry out to Him for help, knowing that He hears us and is able to rescue us. God as Our Rock and Fortress (Verses 3-4): David emphasizes this idea of God as his fortress in verse 3: “You are my rock and my fortress. For the honor of Your name, lead me out of this danger.” The repetition of God as a “rock” and “fortress” underscores how foundational this truth is for David. He recognizes that God is his solid ground, his unshakable protection in times of trouble. There’s nothing more stable or secure than the Lord. But notice what David says next: “For the honor of Your name, lead me out of this danger.” David’s request for deliverance isn’t purely self-centered. He’s concerned about God’s reputation as well. He knows God’s character is at stake when His people are distressed. David appeals to God’s honor and asks for deliverance, not just for his own sake, but so that God’s name will be glorified. He understands that his life, as a servant of God, is tied to God’s larger purpose and plan. In verse 4, David continues: “Pull me from the trap my enemies set for me, for I find protection in You alone.” Here, David is acutely aware of the dangers around him. His enemies have laid traps, and the threat is real. But amid this danger, David expresses his unwavering trust in God: “I find protection in You alone.” This is a profound statement of faith. David doesn’t rely on his strength, military power, or cleverness to escape his enemies’ traps. He trusts solely in God’s protection. In the same way, we are called to trust God completely when we face physical, emotional, or spiritual threats. He is the one who can deliver us from the traps of the enemy. Entrusting Ourselves to God (Verse 5): One of the most significant verses in this passage is verse 5: “I entrust my spirit into Your hand. Rescue me, Lord, for You are a faithful God.” This verse may sound familiar to many of us because it’s the same phrase Jesus used on the cross when He was about to die (Luke 23:46). It’s a powerful declaration of complete trust in God’s care, even in the face of death. David is not just entrusting his immediate circumstances to God—he is entrusting his very life and spirit into God’s hands. This is the ultimate expression of faith and surrender. David knows that God is faithful and can be trusted with everything, including his life and future. He calls on God to rescue him, confident in God’s character and faithfulness. This verse challenges us to ask ourselves: Are we willing to entrust everything to God? Are we willing to place our lives—our hopes, fears, and even our very spirits—in His hands? Trusting God isn’t just about asking Him for help in a difficult situation. It’s about surrendering every aspect of our lives to Him, confident that He is faithful and trustworthy. Rejecting Idols and Trusting in God (Verse 6): In verse 6, David makes a strong statement: “I hate those who worship worthless idols. I trust in the Lord.” This verse may seem like a shift in tone, but it reveals David’s deep conviction. He has seen the futility of worshiping idols—objects that have no power or ability to save. In contrast, David fully trusts the living God, who alone has the power to protect and deliver. The contrast between idol worship and trusting in God is significant. Idols represent anything we trust apart from God—wealth, power, success, or even ourselves. David’s rejection of idols reflects his understanding that only God is worthy of our trust. Anything else we rely on is ultimately empty and powerless. We live in a world where it’s easy to place our trust in things other than God. But like David, we must remind ourselves that only God is our true refuge. Everything else will fail us, but God is faithful and trustworthy. God’s Unfailing Love and Deliverance (Verses 7-8): David shifts to praise in verses 7 and 8: “I will be glad and rejoice in Your unfailing love, for You have seen my troubles, and You care about the anguish of my soul. You have not handed me over to my enemies but have set me in a safe place.” Here, David reflects on God’s unfailing love. Despite the troubles he has faced, he is confident that God has been with him, seeing his distress and caring for him amid his anguish. David’s troubles were not hidden from God, and neither are ours. God sees our pain, our fears, and our struggles, and He cares deeply about the anguish of our souls. David praises God for not handing him over to his enemies. Instead, God has set him in a “safe place.” This idea of being placed in a secure, protected spot is a beautiful picture of God’s deliverance. David recognizes that God has rescued him from immediate danger and placed him in a position of safety and security. This is a reminder that God is not distant or uncaring in our times of trouble. He sees our struggles, He cares for us, and He has the power to deliver us. We can rejoice in His unfailing love, knowing He is our protector and refuge. Reflection and Application: As we reflect on Psalm 31:1-8, we are reminded of several essential truths we can apply to our lives. First, we must turn to God as our refuge in times of trouble. Just as David cried out to God for protection, we can confidently approach God, knowing He is our rock and fortress. He is always present, ready to listen to our cries for help. Second, we need to place our trust entirely in God’s hands. David’s declaration of faith—“I entrust my spirit into Your hand”—challenges us to surrender every aspect of our lives to God. Whether facing danger, uncertainty, or fear, we can trust that God is faithful and will protect and deliver us. Finally, we must reject anything that competes with God for our trust. Like David, we must turn away from idols—whether they are material things, relationships, or self-reliance—and put our trust in God alone. As we conclude today’s episode of Wisdom-Trek, I encourage you to meditate on Psalm 31 this week and consider how God has been your refuge and deliverer. No matter what you are facing today, know that God sees your troubles, cares for you, and will bring you through to a place of safety and joy. Thank you for joining me on this journey through Psalm 31. Until next time, may God’s peace and strength be with you as you continue your trek toward wisdom. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2487 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 30:6-12

Wisdom-Trek Podcast Script - Day 2487 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2487 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’ll look at the second half of Psalm 30, verses 6-12, from the New Living Translation. This passage is rich in personal reflection and full of profound truths that can help guide us through the highs and lows of life. Psalm 30 is a psalm of thanksgiving and praise, attributed to David, who reflects on God’s deliverance. It’s a reminder that even when we feel secure in ourselves, it is God who sustains us, and when we experience trouble, He is the one who turns our mourning into joy. As we dive into these verses, let’s consider how David’s journey of faith can speak to us in our own times of trial and triumph. Let’s begin by reading Psalm 30:6-12 together: Psalm 30:6-12 (NLT): 6 When I was prosperous, I said, “Nothing can stop me now!” 7 Your favor, O Lord, made me as secure as a mountain. Then You turned away from me, and I was shattered. 8 I cried out to You, O Lord. I begged the Lord for mercy, saying, 9 “What will You gain if I die, if I sink into the grave? Can my dust praise You? Can it tell of Your faithfulness? 10 Hear me, Lord, and have mercy on me. Help me, O Lord.” 11 You have turned my mourning into joyful dancing. You have taken away my clothes of mourning and clothed me with joy, 12 that I might sing praises to You and not be silent. O Lord my God, I will give You thanks forever! Self-Reliance and the Illusion of Security (Verses 6-7): David begins this portion of the psalm by looking back on a time in his life when he felt secure in himself: “When I was prosperous, I said, ‘Nothing can stop me now!’” It’s easy to relate to David here. When things are going well—when we have success, wealth, health, and everything seems to be in order—we can slip into a mindset of self-reliance. We might think that we’ve got it all together, that nothing can shake us. David admits that during his prosperity, he felt invincible. But in verse 7, we see the reality check: “Your favor, O Lord, made me as secure as a mountain. Then You turned away from me, and I was shattered.” David acknowledges that it wasn’t his own strength or ability that made him secure—it was the favor of the Lord. God’s protection and blessing were the foundation of David’s security. And when God’s presence seemed to withdraw, David was immediately shaken. What once felt like a solid mountain of security crumbled in an instant. This is a humbling reminder for all of us. It’s tempting to rely on our own resources, skills, or achievements, but we must never forget that it is God who sustains us. Our security, whether physical, emotional, or spiritual, comes from Him alone. Without His favor, we are vulnerable. When things go well, we should give thanks to God and recognize that it is by His hand, not our own, that we are blessed. Crying Out in Desperation (Verses 8-10): After realizing that his security was dependent on God and not on himself, David describes a moment of crisis in verses 8-10: “I cried out to You, O Lord. I begged the Lord for mercy, saying, ‘What will You gain if I die, if I sink into the grave? Can my dust praise You? Can it tell of Your faithfulness? Hear me, Lord, and have mercy on me. Help me, O Lord.’” Here, we see David in a place of desperation. He feels as though he’s on the brink of death—whether literal or figurative—and he pleads with God for mercy. David’s cry is raw and honest. He doesn’t try to put on a brave face or pretend everything is okay. Instead, he brings his fears and concerns before the Lord with transparency. David’s reasoning is intriguing: “What will You gain if I die? Can my dust praise You? Can it tell of Your faithfulness?” Essentially, David is reminding God of his purpose as a worshiper and witness. If he dies, he can no longer praise God or declare His faithfulness. This plea isn’t manipulative, but it shows David’s understanding of the importance of living in a way that glorifies God. He knows his life has meaning, and that meaning is tied to praising God and bearing witness to His goodness. This teaches us an essential lesson about approaching God in our desperate times. We can come to Him with all our fears, doubts, and worries, knowing He hears us. And like David, we can remind ourselves—and God—that our lives have purpose. Even in the darkest times, we are created to reflect God’s glory and tell of His faithfulness. Our struggles and pain don’t diminish that purpose; in fact, they often enhance our ability to witness to God’s grace and mercy. God’s Transformative Power (Verse 11): David’s plea for mercy is not left unanswered. In verse 11, we see a beautiful turn of events: “You have turned my mourning into joyful dancing. You have taken away my clothes of mourning and clothed me with joy.” What an incredible transformation! David moves from a place of mourning and sorrow to one of joy and celebration. Notice the active role that God plays in this transformation. It is God who turns David’s mourning into dancing. It is God who removes the sackcloth of grief and clothes him with joy. David couldn’t pull himself out of his despair; it was the Lord who brought him out of the pit and into a place of joy. This verse is such a vivid image of God’s power to change our circumstances. Mourning and sorrow are inevitable parts of life. We all experience loss, pain, and grief at some point. But the promise here is that God doesn’t leave us in our sorrow. He has the power to turn our mourning into dancing. He can replace our sorrow with joy, even when it seems impossible. For those of us going through difficult seasons, this reminds us to hold on to hope. The God who lifted David out of his despair is the same God who can lift us out of ours. His power to transform our circumstances is still at work today. We may be in a season of mourning, but joy is on the horizon. A Commitment to Praise (Verse 12): David concludes the psalm in verse 12 with a declaration of his ongoing commitment to praise the Lord: “That I might sing praises to You and not be silent. O Lord my God, I will give You thanks forever!” After experiencing God’s deliverance and the joy that follows, David’s response is one of unceasing praise. He knows that his purpose is to glorify God, and he vows to fulfill that purpose with his whole heart. He will not be silent about what God has done for him. Instead, he will continually give thanks and testify to the Lord’s goodness. This is a fitting conclusion to the psalm. David’s journey from self-reliance to despair and then to deliverance ends in praise. His experience of God’s mercy and transformation leads him to a place of perpetual gratitude. And just as David’s praise is a response to God’s deliverance, our praise should also be a natural outflow of recognizing God’s work in our lives. When we see how God has rescued us—whether from physical danger, emotional distress, or spiritual struggle—our response should be one of continual praise. Like David, we should commit ourselves to telling others of God’s faithfulness and never be silent about what He has done for us. Reflection and Application: As we reflect on Psalm 30:6-12, we can apply several important truths to our lives. First, we must remember that our security comes from God, not from ourselves. It’s easy to think we are invincible in times of prosperity, but true security is found in God’s favor and presence. We should always acknowledge that He is the source of our blessings and protection. Second, when we find ourselves in moments of desperation, like David, we can cry out to God with honesty and transparency. Our raw emotions or fears do not put God off. He listens to our cries for mercy and responds with compassion. Third, God has the power to transform our mourning into joy. No matter how deep our sorrow, God can bring us out of the darkness and into a place of celebration. His ability to change our circumstances and lift us out of despair is a testament to His great love for us. Finally, our response to God’s deliverance should be one of continuous praise. Like David, we are called to sing God’s praises and share His faithfulness with others. Our testimonies of God’s goodness are powerful, and they can encourage those around us to trust in Him as well. Conclusion: Psalm 30:6-12 is a powerful reminder of God’s deliverance and His ability to turn our sorrow into joy. David’s journey from self-reliance to despair and then to celebration is one that resonates with all of us. We all go through seasons of life where we feel secure, where we face trials, and where we experience God’s restoration. As we conclude today’s episode of Wisdom-Trek, let’s remember to put our trust in God, cry out to Him in times of need, and praise Him continually for His faithfulness. No matter what you’re going through today, know that God is with you, and He has the power to bring you through it and fill your heart with joy. Thank you for joining me on this trek through Psalm 30. I encourage you to meditate on this passage throughout the week and consider how God has worked in your life. Until next time, my friends, may God’s peace and joy fill your hearts as you walk with Him daily. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2486 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Jeremiah's Double Vision – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script - Day 2486 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2486 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the twenty-seventh lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is: Jeremiah’s Double Vision. If we look beyond the details of Jeremiah’s anguish and apparently fruitless ministry, we can spot a dual emphasis in the book that bears his name: judgment and repentance. But emphasis is not the only double issue. Two complete versions of the book have survived from antiquity and diverge in many ways. The “Jeremiah Problem” The book of Jeremiah has come to us in two versions—a Hebrew version, the Masoretic Text, and a Greek version, the Septuagint (the ancient Greek translation of the Old Testament). Our modern English Bibles follow the arrangement and content of the Masoretic Text (mt). The Septuagint version (or lxx) was translated from a Hebrew text of the book that differed in many ways from the mt. Because of this, the Greek version is roughly one-eighth shorter than the mt, and after Jeremiah 25:13, the order of the chapters differs dramatically. Despite attempts to solve the “Jeremiah problem,” the textual history of both versions remains unresolved. We still don’t know which Hebrew text is older —the one we have today (mt) or the one used by the scribes who created the Septuagint. The fragmentary scrolls of the book found among the Dead Sea Scrolls usually follow the order and content of mt, but some of the material matches the Hebrew manuscript that was translated into the Septuagint. Consequently, the Dead Sea Scrolls cannot offer a definitive answer regarding which version of the book more closely aligns with the time of the prophet. We also find mixed results when examining the history of these versions. The Jewish community favored the mt version, but this is only apparent from around ad 100 onward, after the time of Jesus and the apostles. New Testament writers favored the Septuagint when quoting the Old Testament. Studies reveal that when the Old Testament is quoted in the New Testament, the wording found in the Greek New Testament, the mt, and the Septuagint differs in some way 80 percent of the time. Word-for-word quotations of mt are not common, amounting to less than five percent. Even when factoring in nearly identical quotations of mt, it is clear that the New Testament writers only appear to have used mt 20 percent of the time. The New Testament writers most often quoted from the Septuagint,- but this doesn’t mean they endorsed it, since they used both versions. They were writing in Greek, and so using a Greek translation would have been natural. A Practical Response So what can we conclude about the book of Jeremiah? Well, we cannot conclude that the Septuagint is to be preferred over mt, as though it were more sacred or “original.” If that were the case, it would be shocking to see the New Testament writers quote the mt. The reverse is true as well. Neither version deserves a higher status. Perhaps the real lesson is that the New Testament writers, working through divine inspiration, weren’t concerned about the issue. There isn’t a single instance that indicates concern over which manuscript was being used or quoted. This lack of concern is reflected in the ministry of Paul, who preached in synagogues all over the Mediterranean. Each synagogue had its own biblical text—its own scrolls, sometimes Septuagint and sometimes mt—and Paul used whatever was at his disposal. The same is true in his own letters. He trusted God’s provision that he was reading and preaching the very word of God. So should we. The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored.     Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2485 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 30:1-5

Wisdom-Trek Podcast Script - Day 2485 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2485 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we will be diving into a beautiful psalm of thanksgiving and deliverance, Psalm 30:1-5, from the New Living Translation. Psalm 30 was written by David, and it is often referred to as a psalm of dedication for the Temple. However, we see in this psalm that David expresses deep gratitude to God for delivering him from a time of great trouble and restoring him to a place of joy. It’s a reminder that our God is a God who lifts us out of the pits of despair and replaces our sorrow with joy. Let’s read Psalm 30:1-5 together: Psalm 30:1-5 (NLT): 1 I will exalt You, Lord, for You rescued me. You refused to let my enemies triumph over me. 2 O Lord my God, I cried to You for help, and You restored my health. 3 You brought me up from the grave, O Lord. You kept me from falling into the pit of death. 4 Sing to the Lord, all you godly ones! Praise His holy name. 5 For His anger lasts only a moment, but His favor lasts a lifetime! Weeping may last through the night, but joy comes with the morning. David’s Rescue and Triumph (Verses 1-3): David begins this psalm with a declaration of praise: “I will exalt You, Lord, for You rescued me.” Right from the start, we can sense the overwhelming gratitude David feels. He exalts the Lord, not out of duty, but out of a heart filled with thanksgiving. Why? Because God has rescued him. David reflects on how the Lord refused to let his enemies triumph over him. This tells us that David had been in a dangerous physical, emotional, or spiritual situation, and his enemies thought they had the upper hand. Yet, God intervened. He didn’t allow David’s enemies to claim victory. Then, in verse 2, David gives more insight into his distress. He says, “O Lord my God, I cried to You for help, and You restored my health.” Here, we see that David was facing external threats and a personal crisis. Whether it was a physical illness or an emotional/spiritual low point, David found himself in a place of deep need. His response was to cry out to God, and God heard his plea. This is an important reminder for all of us. When we face challenges—whether they are health-related, spiritual struggles, or external pressures—our first response should be to cry out to God. David’s experience shows us that God hears, and He answers. Verse 3 takes the imagery even deeper: “You brought me up from the grave, O Lord. You kept me from falling into the pit of death.” David uses dramatic language here—he compares his situation to being brought up from the grave. Whether he was close to death or just felt overwhelmed by despair, David acknowledges that without God’s intervention, he would have been lost. The “pit of death” symbolizes the lowest of lows—a place of hopelessness. Yet, God, in His mercy, reached down, lifted David out, and restored him. For us today, this is such a comforting image. Sometimes in life, we feel like we are in a pit—whether due to loss, failure, illness, or personal struggle—but God is always there, ready to lift us up if we turn to Him. The Call to Worship and Praise (Verse 4): After recounting how God delivered him, David shifts his focus outward in verse 4: “Sing to the Lord, all you godly ones! Praise His holy name.” David’s deliverance moves him to invite others to join in worship. He’s not content to keep this celebration to himself. He wants God’s people to share the joy of praising the Lord. What’s so beautiful about this is that David recognizes that the deliverance he experienced is not just a private matter—it’s a testimony to God’s faithfulness and power that should inspire the whole community. This is a powerful reminder for us as well. When we experience God’s deliverance, sharing it with others is essential. Not only does it give glory to God, but it also encourages those around us to trust in the Lord and to praise Him for His faithfulness. Testimonies of God’s goodness can lift others up and remind them that God is able to deliver them too. David calls on the “godly ones” to sing and praise His holy name. This praise is not just about thanking God for what He’s done—it’s about honoring who He is. His holy name represents His character, His faithfulness, and His purity. When we praise God, we acknowledge His actions and His nature—He is holy, just, and good. The Contrast Between God’s Anger and Favor (Verse 5): Then, in verse 5, David offers one of the most well-known and encouraging statements in the Psalms: “For His anger lasts only a moment, but His favor lasts a lifetime! Weeping may last through the night, but joy comes with the morning.” This verse contrasts the temporary nature of God’s anger with the enduring nature of His favor. David acknowledges that there are times when we experience God’s discipline, and it may feel like He is angry with us. But this anger is momentary—it passes quickly, like a passing storm. On the other hand, God’s favor, His grace and love toward us, lasts a lifetime. His favor is enduring, steadfast, and constant. This reminds us of the nature of God’s love. Even when He corrects or disciplines us, it is always done with a heart full of love and a desire for our ultimate good. His anger is not punitive but corrective, designed to guide us back onto the right path. And once the moment of correction passes, we return to living in the light of His favor. David continues with another powerful contrast: “Weeping may last through the night, but joy comes with the morning.” What a beautiful promise this is! In our human experience, we all face nights of weeping—times of sorrow, grief, or difficulty. Those dark nights can feel long, and the weight of our emotions may seem overwhelming. But David assures us that those nights of weeping are not the end of the story. Joy comes in the morning. God’s mercy and deliverance bring a new day, a fresh start. The sorrow we experience is temporary, but the joy that comes from God is lasting. It’s a joy that goes beyond our circumstances and anchors us in His goodness. This promise is a lifeline for those who are struggling through their own “nights of weeping.” God’s joy will come, and it will be greater than the sorrow that preceded it. Reflection and Application: As we reflect on these first five verses of Psalm 30, we see several important truths we can apply to our lives. First, like David, we must recognize that God is our Rescuer. Whether we’re facing physical illness, emotional turmoil, or spiritual despair, God is able to lift us up out of our pits. But it requires us to cry out to Him. David didn’t rely on his own strength to get out of his trouble—he turned to God in prayer, and God responded with deliverance. This reminds us that when we face difficulties, our first response should be to turn to the Lord. Second, our deliverance should lead us to worship. David’s personal experience of God’s rescue moved him to praise the Lord and call others to do the same. When God answers our prayers and delivers us from trouble, we should respond with thanksgiving and praise—and we should invite others to join us in worship. Our testimonies of God’s faithfulness can inspire others to trust in Him and praise Him as well. Third, we must remember that God’s anger is momentary, but His favor is lifelong. Sometimes, God may correct or discipline us, and it may feel painful or difficult in the moment. But His anger passes quickly, and His favor remains. This is a reminder of God’s great love for us. Even when He disciplines us, it’s always out of love and for our good. Finally, we must cling to the promise that joy comes with the morning. No matter how dark the night of weeping may seem, God’s joy will come. It may not come immediately, but we can trust it will come in God’s perfect timing. His joy will replace our sorrow, and we will experience the fullness of His goodness once again. Conclusion: Psalm 30:1-5 is a beautiful reminder of God’s faithfulness, His deliverance, and His promise of joy. David’s personal experience of being lifted out of the pit of despair serves as an encouragement to us all. No matter what we’re going through, God hears our cries, and He is faithful to rescue us. His anger is momentary, but His favor lasts a lifetime. And while we may experience weeping in the night, we can hold onto the hope that joy comes in the morning. Thank you for joining me today on this leg of our Wisdom-Trek. Until next time, keep seeking God’s wisdom, keep trusting in the Lord, keep walking the path of faith, and be encouraged to continue your journey with God’s voice guiding your steps. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2484 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2484 – Living Forgiven and Forever Free – Daily Wisdom

Putnam Church Message – 10/13/2024 Jesus Christ, Our Lord – Living Forgiven…and Forever Free - Colossians 2:11-23 Last week, we continued in the letter of Colossians and learned of Paul’s heart and his love for the early church. Today’s passage is Colossians 2:11-23 on page 1833 of your Pew Bibles. We will learn how we can live forgiven and forever free. I am reading from the NLT. ¹¹ When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature.^[c] 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. ¹³ You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. ¹⁴ He canceled the record of the charges against us and took it away by nailing it to the cross. ¹⁵ In this way, he disarmed^[d] the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross. ¹⁶ So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. ¹⁷ For these rules are only shadows of the reality yet to come. And Christ himself is that reality. ¹⁸ Don’t let anyone condemn you by insisting on pious self-denial or the worship of angels,^[e] saying they have had visions about these things. Their sinful minds have made them proud, ¹⁹ and they are not connected to Christ, the head of the body. For he holds the whole body together with its joints and ligaments, and it grows as God nourishes it. ²⁰ You have died with Christ, and he has set you free from the spiritual powers of this world. So why do you keep on following the rules of the world, such as, ²¹ “Don’t handle! Don’t taste! Don’t touch!”? ²² Such rules are mere human teachings about things that deteriorate as we use them. ²³ These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires. Strange as it may sound, one of life’s most challenging aspects is learning how to live our lives. Far too many Christians are merely proceeding from one day to the next. They don’t know how to truly live. Yes, their hearts may be beating, their minds may be racing, and their senses may be active, but they don’t realize the full meaning of Jesus’ words: “My purpose is to give them a rich and satisfying life.” (John 10:10). Instead of receiving all the benefits that are theirs to claim, many settle for a lifestyle that is anything but fulfilling and gratifying. This isn’t true only of our current generation; it’s been going on for centuries. It can even be traced back to the era in which the apostle Paul lived and ministered. For example, the Christians in the ancient city of Colossae needed Paul’s strong words of warning because they lacked an understanding of what it meant to live as fully forgiven people. Additionally, the Colossian believers were being seduced by those who criticized them for what they ate and drank, what holy days they observed, and what rituals and regulations they followed. Instead of living like fully forgiven people who were truly free, they were being held captive by the rules and requirements of legalistic Judaizers and ascetic Gnostics. As it was in those days, so it is today. Many believers in our own time fail to live forgiven … and forever free. —2:11–15— The saving gospel message centers on the person and work of Jesus Christ. In Colossians 2:9–10, Paul powerfully articulated his thoughts on the person of Christ. He is the God-man, in whom “For in Christ lives all the fullness of God in a human body.” (2:9). As such, “who is the head over every ruler and authority.” (2:10). In 2:11–15 Paul emphasizes the saving work of Christ and how the forgiveness of sins is personally applied to every believer. In 2:11, Paul begins with a metaphor that would have been familiar to Jewish believers and anyone who knew the Old Testament Law: circumcision. As instituted by God, the ritual of cutting away a male’s foreskin served to identify the male child as a participant in God’s covenant with Abraham. This distinguishing feature symbolized the Israelite people, the covenant, and the culture in time. Many Jews thought that the covenant sign of circumcision entitled them to blessings from God and exemption from the divine judgment rightly deserved by the Gentiles. However, Paul taught that in Christ, neither circumcision nor uncircumcision had any eternal significance—only salvation by grace alone through faith alone in Christ alone (see Gal. 6:15). When Paul uses the analogy of circumcision in Colossians, he does so knowing that his readers would recall its significance as a physical act that identified the recipients as having a special covenant relationship with God. It was the external sign of a spiritual reality. In Colossians 2:11, however, Paul doesn’t have literal circumcision in mind when he says to the primarily Gentile believers in Colossae, When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. Several interpretations have been posited regarding the meaning of this last phrase. I think the best way to understand it is a reference to Christ’s body when He suffered and died on the cross. Believers participate in His death spiritually by identifying with Him through faith, and they participate physically by submitting to baptism as an external sign of a spiritual reality, thereby reenacting the events of Christ’s burial and resurrection. Thus, in 2:12, Paul shifts from the spiritual reality to a physical analogy: For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. Being “in Christ” means sharing what was accomplished through His death. By believing, we participate in His death, burial, and resurrection and receive the eternal benefits of His work in a new covenant relationship with God. We died to our former way of life when we turned from our sins, and we rose to a new lifestyle when we pledged to live as disciples of Christ in the new covenant community of the Spirit. These actions were symbolized by baptism. In 2:13, Paul refers to the spiritual reality that stands behind the physical sign of baptism mentioned in 2:12. We were once dead in our transgressions, unclean, and separated from the covenant of God and His people—“uncircumcised” in the flesh. However, by grace through faith based on the death and resurrection of Christ, we have been forgiven of all our sins. Our debt has been canceled. Any outstanding warrants against us have been suspended. Christ “took it away by nailing it to the cross” and abolished it forever (see 2:14). Furthermore, because we are now under the domain of the King of kings and Lord of lords, “who is the head over every ruler and authority.” (2:10), we have also been liberated from the power of demonic forces. How? In this way, he disarmed^[d] the spiritual rulers and authorities. (2:15). To illustrate Christ’s vanquishing of wicked spiritual powers, Paul invokes the image of a victorious general leading a procession, parading his conquered enemies in shackles to humiliate them in their defeat. He shamed them publicly by his victory over them on the cross. Believers are, therefore, reckoned among the triumphant victors! They were forgiven … and free! —2:16–23— In 2:11–15, Paul emphasizes the vertical aspect of Christ’s person and works to secure forgiveness and liberation for those who trust in Him alone for salvation. In 2:16–23, Paul turns to the horizontal features of this salvation. He begins verse 16 by pointing to the connection between the practical application that follows and the theological discussion of salvation just outlined. From here to the end of the chapter, Paul focuses his attention on three lingering threats to Christian freedom: Judaistic legalism (2:16–17), Gnostic mysticism (2:18–19), and dualistic asceticism (2:20–23). Charles Ryrie defines legalism as “a fleshly attitude which conforms to a code for the purpose of exalting self.” Legalism always involves artificial rules and regulations enforced through guilt and shame. Legalists portray God as a severe judge ready to pounce at every infraction—and the leaders and teachers among the legalists have deputized themselves as God’s agents to make sure everybody toes the line. The threat of legalism probably came not from the developing Gnostic teachers but from Paul’s original opponents, the Judaizers. These men wanted to soften Paul’s radical emphasis on grace and liberty, mixing the Old Testament Law with the New Testament gospel. They believed the stipulations of the Mosaic Law—or at least some of them—were still in force for the Christian as a rule of life. In response to this brand of old-fashioned legalism, Paul gave a brief but crushing critique. He instructed the Colossians to stand against anyone who would judge them regarding dietary laws or feast days (2:16). Though the people of God under the old covenant were obligated to observe these rules and regulations as part of their unique arrangement with God, these practices were merely “only shadows of the reality yet to come,” the substance of which is Jesus Christ’s person and work. For legalists to force the observance of these old rules and regulations on Gentile believers in Christ would be to go backward,| mixing the old covenant with the new, |grace with merit,| faith with works. |Paul’s message for those threatened by legalism was simple: You’re forgiven and forever free. Live like it!     EXCURSUS: WERE THE OLD TESTAMENT SAINTS SAVED BY OBEYING THE LAW? Rabbit Trail - COLOSSIANS 2:16–17 says that the Old Testament laws regarding food and drink, festivals, new moons, and Sabbaths were “only shadows of the reality yet to come,” pointing forward to the reality of Jesus Christ. This leads to an important question: How were Old Testament saints saved? Were they saved by good works like eating and drinking only certain foods or religiously keeping the holy days prescribed in the Law of Moses? Did the old system save them temporarily until Christ came to save them permanently? Some people mistakenly believe that the Old Testament saints were saved and bound for heaven by obeying the Law and seeking forgiveness through animal sacrifices when they fell short. However, as Hebrews 10:4 says, For it is not possible for the blood of bulls and goats to take away sins. Christians must understand that God never promised eternal life in heaven for those who were faithful to keep the dietary laws,>religious rites and rituals,>and the sacrificial system of the Mosaic Law. Instead, God said to Israel, Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. ⁶ And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.”  (Exod. 19:5–6). In Deuteronomy 28:1–2, Moses declared, “If you fully obey the Lord your God and carefully keep all his commands that I am giving you today, the Lord your God will set you high above all the nations of the world. ² You will experience all these blessings if you obey the Lord your God. The blessings for obedience that are then listed in Deuteronomy 28:3–14 relate to their safe, secure, bountiful lives in the Promised Land. Not a single line offers Israel eternal salvation in heaven for obedience. Likewise, the list of curses that will result from breaking the covenant contains no threat of eternal punishment in hell—only temporal judgments on earth, including death and destruction (Deut. 28:15–68). How were Old Testament saints born again, eternally saved, and sealed for heaven? The Bible makes it clear that eternal salvation has always come by grace through faith (Rom. 4:1–17). It has never been earned by works, by obeying the Law (see Gal. 2:21), or by offering animal sacrifices (see Heb. 10:4). Rather, eternal salvation is based on the atoning work of Christ (Rom. 3:21–26). Of course, the Old Testament saints under the Mosaic covenant didn’t have the full story that came with the revelation of Jesus Christ in the Incarnation, Crucifixion, and Resurrection. The Law provided “only shadows of the reality yet to come” (Col. 2:17). However, they had prophecies, promises, and glimpses of the ultimate salvation that would come through the future Messiah (see Rom. 1:1–4; 1 Pet. 1:10–12). They could, therefore, exercise simple, childlike faith in God’s goodness, mercy, and promises (see Gen. 15:6; Rom. 4:3). Their salvation, like ours, was by grace through faith, not by works. As theologian, Charles Ryrie famously put it, “The basis of salvation in every age is the death of Christ; the requirement for salvation in every age is faith; the object of faith in every age is God; the content of faith changes in the various dispensations.” Besides facing the threat of legalism, |the Colossians also had to contend with mysticism (2:18–19). Fledgling Gnostic heresies thrived on speculations, spiritual experiences, and encounters with the invisible realm. Paul warns against those who sought to rob believers of their freedom by parading their own “self-abasement.” These individuals projected a phony humility, claiming to have become the chosen channel of special revelations. They used their feigned encounters with “the unseen realm” to inflate their egos and puff up their reputations as prophets and seers. These frauds had strayed so far from the centrality of Jesus Christ that they were even promoting “the worship of the angels”! Paul may have had in mind an early version of the essentially polytheistic Gnostic notion of emanations—spirit beings that served as mediators between the earthly and heavenly realms. As these mystics turned the spotlight on themselves and their own fictitious revelations, they drew attention away from Jesus Christ and did damage to His body, the church. Having confronted the threats of Judaistic legalism and Gnostic mysticism, Paul concludes this section with a sound rejection of dualistic asceticism (2:20–23). This form of asceticism believed that a harsh discipline could purify the soul of the body. It is associated with a dualistic view of humanity, in which the good, spiritual part of a person is trapped in the wicked, physical part (the body). Until a person escapes the prison of the flesh through death, they must punish the body, beating it into submission so the soul can thrive. However, this kind of dualistic approach to spirituality, resulting in asceticism, is contrary to the Christian view of humanity and spirituality. Both aspects of humanity—material and immaterial—were created good (Gen. 1:26–27, 31; 2:7). However, after the Fall, the whole person—body and soul—fell into sin and death (Eph. 2:1–3). When we are saved by grace through faith, we are to worship, serve, and honor God with our minds and bodies—indeed, with our whole selves (Matt. 22:37; Rom. 12:1–2). The ascetics who were threatening the Colossians were trying to enslave unsuspecting saints with artificial decrees like “Don’t handle! Don’t taste! Don’t touch!” (Col. 2:21). These rules led to “self-abasement and severe treatment of the body.” Still, they did nothing to deliver them from fleshly desires (2:23). Such principles had no foundation in the teachings of Jesus or the apostles. There were no biblical passages these teachers could use to support their rules and regulations. Their dualistic asceticism was propped up because “These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires.” (2:23), that is, by sophisticated arguments supporting human traditions set forth as being from the mouth of God. Paul’s defense against the triple threat of legalism, mysticism, and asceticism in Colossians 2:16–23 was the same: the person and work of Jesus Christ. Against legalism, Jesus is the Liberator who forgave our sins through the...

Welcome to Day 2483 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 29:1-11

Wisdom-Trek Podcast Script - Day 2483 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2483 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we are focusing on Psalm 29, a powerful and majestic psalm of David that directs our attention to the overwhelming glory of God displayed through His voice in creation. Psalm 29 offers us a vivid picture of God’s sovereignty over nature and His ability to command the forces of the earth with His voice. Through the sounds of thunder, the strength of storms, and the power of water, we see the unmatched might of God. Yet, in the end, this psalm also reveals that God, in His great power, blesses His people with strength and peace. So, let’s read through Psalm 29:1-11 from the New Living Translation: Psalm 29:1-11 (NLT): 1 Honor the Lord, you heavenly beings; honor the Lord for His glory and strength. 2 Honor the Lord for the glory of His name. Worship the Lord in the splendor of His holiness. 3 The voice of the Lord echoes above the sea. The God of glory thunders. The Lord thunders over the mighty sea. 4 The voice of the Lord is powerful; the voice of the Lord is majestic. 5 The voice of the Lord splits the mighty cedars; the Lord shatters the cedars of Lebanon. 6 He makes Lebanon’s mountains skip like a calf; He makes Mount Hermon leap like a young wild ox. 7 The voice of the Lord strikes with bolts of lightning. 8 The voice of the Lord makes the barren wilderness quake; the Lord shakes the wilderness of Kadesh. 9 The voice of the Lord twists mighty oaks and strips the forests bare. In His Temple everyone shouts, “Glory!” 10 The Lord rules over the floodwaters. The Lord reigns as king forever. 11 The Lord gives His people strength. The Lord blesses them with peace. Calling the Heavens to Worship (Verses 1-2): Psalm 29 begins with a call to honor and worship the Lord. In verses 1 and 2, David says: “Honor the Lord, you heavenly beings; honor the Lord for His glory and strength. Honor the Lord for the glory of His name. Worship the Lord in the splendor of His holiness.” Here, David is calling on the heavenly beings, the angels, and all those in the spiritual realm, to give honor and praise to God. He is asking them to recognize the magnificence of God’s glory and strength. This call to worship is an invitation for all of creation—both heavenly and earthly—to recognize and praise the name of the Lord for who He is. David emphasizes worshiping the Lord in “the splendor of His holiness.” God is holy, set apart, and His very being is majestic. His glory shines brighter than anything in creation, and it’s only fitting that all creatures, especially those in the heavenly realm, would bow in worship before Him. For us today, this call extends beyond the spiritual beings—it’s a reminder that we, too, are called to honor and worship God. He deserves our reverence and awe for His power and holiness. The Voice of the Lord Over the Waters (Verses 3-4): In verses 3 and 4, David introduces the powerful imagery of God’s voice: “The voice of the Lord echoes above the sea. The God of glory thunders. The Lord thunders over the mighty sea. The voice of the Lord is powerful; the voice of the Lord is majestic.” Here, David uses the metaphor of a storm over the waters to describe the voice of the Lord. In ancient times, the sea represented chaos and uncontrollable power. But David shows that God’s voice is supreme even over the mighty sea. His voice is described as thunder, echoing above the waters, signifying His authority and majesty. When we hear thunder during a storm, it’s a sound that commands attention. It shakes us to our core. David is drawing a parallel to the way God’s voice moves through creation—it is a force that cannot be ignored. His voice is full of power and majesty, commanding the elements of the earth and reflecting His sovereign rule. The Voice of the Lord Over the Earth (Verses 5-7): David continues this theme of God’s voice in verses 5-7, expanding the imagery from the seas to the forests and mountains: “The voice of the Lord splits the mighty cedars; the Lord shatters the cedars of Lebanon. He makes Lebanon’s mountains skip like a calf; He makes Mount Hermon leap like a young wild ox. The voice of the Lord strikes with bolts of lightning.” In these verses, David paints a vivid picture of the Lord’s voice shaking the most powerful aspects of the earth. The cedars of Lebanon were known for their strength and size—some of the largest and strongest trees in the region. Yet, the voice of the Lord is so powerful that it can split and shatter even the mighty cedars. David also describes the mountains skipping and leaping, comparing them to young animals full of energy and movement. This imagery shows that even the most immovable objects on earth, the mountains, respond to God’s voice with trembling and movement. The mention of lightning adds to the intensity of the scene. God’s voice strikes with bolts of lightning, illuminating the sky and demonstrating His power in the most dramatic ways. This is a reminder that God’s power is unmatched, and His voice alone can cause the strongest and most stable parts of creation to quake. The Lord Shakes the Wilderness (Verses 8-9): David doesn’t stop there. In verses 8 and 9, he takes us to the wilderness: “The voice of the Lord makes the barren wilderness quake; the Lord shakes the wilderness of Kadesh. The voice of the Lord twists mighty oaks and strips the forests bare. In His Temple everyone shouts, ‘Glory!’” The wilderness, often seen as a desolate and empty place, is not exempt from God’s powerful voice. David mentions the wilderness of Kadesh, a significant area in Israel’s history, where the Israelites wandered. Even this barren land quakes at the sound of God’s voice. The image of oaks twisting and forests being stripped bare further emphasizes the destructive power of God’s voice. Nothing in creation can withstand His voice—it shakes the very foundations of the earth. Yet, amid this display of power, David gives us a glimpse of worship. He says, “In His Temple everyone shouts, ‘Glory!’” The appropriate response to witnessing God’s power is worship. The people in the temple are in awe of the Lord’s majesty and respond with a shout of “Glory!” This is a call for us, as God’s people, to recognize His glory in all He does and respond with praise and worship. God’s Sovereign Rule and Blessing (Verses 10-11): David concludes this psalm in verses 10 and 11 by affirming God’s sovereignty and His care for His people: “The Lord rules over the floodwaters. The Lord reigns as king forever. The Lord gives His people strength. The Lord blesses them with peace.” Even amid chaotic waters, thunderous storms, and earth-shaking events, God remains in control. He is not subject to the forces of nature—He reigns over them. The reference to the floodwaters reminds us of the great flood in the days of Noah, when God demonstrated His power over the entire earth. And yet, despite this incredible display of power, God reigns as a loving and faithful King forever. In verse 11, David shifts from describing God’s power over nature to His care for His people. “The Lord gives His people strength. The Lord blesses them with peace.” After all the thunder, lightning, and shaking described in this psalm, we see that God’s intention is not to instill fear but to provide strength and peace to those who belong to Him. This is the heart of God’s character—He is mighty, sovereign, and powerful beyond our comprehension. But He is also compassionate and caring. He strengthens His people when they are weak, and He blesses them with peace, even amid life’s storms. Conclusion: As we reflect on Psalm 29, we are reminded of the overwhelming power of God’s voice. He commands the elements of the earth—the seas, the mountains, the forests, and the wilderness. His voice thunders, shakes, and splits the very foundations of creation. But in the midst of all this, God reigns as a King who cares deeply for His people. God’s power is not something to fear but to stand in awe of. His voice, which can shake the heavens and the earth, is the same voice that blesses us with strength and peace. And the proper response to witnessing His glory is worship. As the people in the temple shout “Glory!” in recognition of His majesty, we are called to lift our voices in praise and honor to our God. So, as we continue our journey on Wisdom-Trek, let’s remember that the God who commands the forces of nature is the same God who walks with us, strengthens us, and gives us peace. Let us lift our hands in worship and declare His glory in all that we do. Thank you for joining me today on this leg of our Wisdom-Trek. Until next time, keep seeking God’s wisdom, keep trusting in the Lord, keep walking the path of faith, and be encouraged to continue your journey with God’s voice guiding your steps.   Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2482 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 28:1-9

Wisdom-Trek Podcast Script - Day 2482 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2482 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we continue our journey through the Psalms. We’ve reached Psalm 28, a powerful prayer and declaration by David that teaches us about seeking God’s help in times of trouble and recognizing His role as our protector and strength. In Psalm 28, David turns to the Lord in a moment of deep need, pleading for God’s mercy and intervention. As we walk through these verses, we’ll see David’s heartfelt cry for help, his trust in God’s deliverance, and his praise for the Lord’s faithfulness. Let’s read through Psalm 28:1-9 from the New Living Translation together: Psalm 28:1-9 (NLT): 1 I pray to You, O Lord, my rock. Do not turn a deaf ear to me. For if You are silent, I might as well give up and die. 2 Listen to my prayer for mercy as I cry out to You for help, as I lift my hands toward Your holy sanctuary. 3 Do not drag me away with the wicked— with those who do evil— those who speak friendly words to their neighbors while planning evil in their hearts. 4 Give them the punishment they so richly deserve! Measure it out in proportion to their wickedness; pay them back for all their evil deeds. Give them a taste of what they have done to others. 5 They care nothing for what the Lord has done or for what His hands have made. So He will tear them down, and they will never be rebuilt! 6 Praise the Lord! For He has heard my cry for mercy. 7 The Lord is my strength and shield. I trust Him with all my heart. He helps me, and my heart is filled with joy. I burst out in songs of thanksgiving. 8 The Lord gives His people strength. He is a safe fortress for His anointed king. 9 Save Your people! Bless Israel, Your special possession. Lead them like a shepherd, and carry them in Your arms forever. Crying Out in Desperation (Verses 1-2): In the opening two verses of Psalm 28, David begins with a cry of desperation: “I pray to You, O Lord, my rock. Do not turn a deaf ear to me. For if You are silent, I might as well give up and die.” David’s words here reveal his deep dependence on God. He refers to the Lord as his “rock,” which symbolizes a place of stability, safety, and refuge. Yet, despite this confidence in God’s role as his protector, David is experiencing a moment of intense need. He fears what might happen if God does not respond to him. This is a powerful reminder that even those with strong faith, like David, experience moments of fear and desperation. It’s not that David doubts God’s power or goodness, but the intensity of his circumstances makes him feel as though God’s silence would be unbearable. In verse 2, David continues: “Listen to my prayer for mercy as I cry out to You for help, as I lift my hands toward Your holy sanctuary.” David’s plea is for God’s mercy. He knows that without God’s intervention, he is powerless to change his situation. The imagery of David lifting his hands toward God’s sanctuary is significant. It reflects an act of surrender and submission. David is physically demonstrating his dependence on God, lifting his hands in both desperation and expectation that God will respond. Distinguishing the Righteous from the Wicked (Verses 3-5): In verses 3-5, David shifts from his personal cry for mercy to a plea for justice: “Do not drag me away with the wicked— with those who do evil— those who speak friendly words to their neighbors while planning evil in their hearts.” David recognizes the danger of being associated with those who do wrong. He does not want to be counted among the wicked, those who act deceitfully, and whose hearts are filled with evil intentions. These are people who present a friendly face but are plotting harm behind the scenes. David prays for God to deal with such people justly, saying in verse 4: “Give them the punishment they so richly deserve! Measure it out in proportion to their wickedness; pay them back for all their evil deeds. Give them a taste of what they have done to others.” David is calling for God’s righteous judgment. He wants the wicked to experience the consequences of their actions. This plea for justice is not about personal revenge—it’s about David’s desire to see God’s holiness upheld and evil dealt with accordingly. David trusts that God is the ultimate judge and that He will punish those who commit evil acts in due time. In verse 5, David continues: “They care nothing for what the Lord has done or for what His hands have made. So He will tear them down, and they will never be rebuilt!” Here, David speaks of the wicked’s total disregard for God. They have no respect for His works or His creation. As a result, David proclaims that God will bring destruction upon them, and they will not be able to recover. This is a sobering reminder that ignoring God’s power and sovereignty leads to eventual downfall. A Shift to Praise and Thanksgiving (Verses 6-7): After David’s earnest pleas for help and justice, something shifts in verses 6 and 7. David declares, “Praise the Lord! For He has heard my cry for mercy.” Even though we don’t see an explicit mention of God’s response, David is already filled with gratitude. He trusts that God has heard his prayer and will act in accordance with His mercy and righteousness. David’s confidence in God’s faithfulness leads him to praise, even before he sees the outcome. This is an important lesson for us. There will be times when we pray and don’t immediately see God’s answer, but like David, we can still praise Him in faith, trusting that He hears us and is working on our behalf. In verse 7, David proclaims: “The Lord is my strength and shield. I trust Him with all my heart. He helps me, and my heart is filled with joy. I burst out in songs of thanksgiving.” What a beautiful declaration of trust! David recognizes that God is both his strength and his shield. God strengthens him to face the challenges ahead and shields him from harm. David’s response to this realization is wholehearted trust and joy. His trust in God fills him with joy so overwhelming that it leads him to express his gratitude in songs of thanksgiving. This is the natural outcome of experiencing God’s faithfulness—joy and thanksgiving. When we see how God strengthens and protects us, it should lead us to a place of joyful worship. David’s example challenges us to move from desperation to praise as we reflect on God’s goodness in our own lives. The Lord’s Strength and Protection for His People (Verses 8-9): As we reach the final verses of Psalm 28, David expands his focus beyond his personal experience to include all of God’s people. In verse 8, he says: “The Lord gives His people strength. He is a safe fortress for His anointed king.” David acknowledges that God’s strength is not just for him, but for all of His people. God is a source of strength and protection for those who belong to Him. The phrase “a safe fortress for His anointed king” highlights God’s special protection over David as king, but it also extends to all those under God’s care. In verse 9, David concludes with a heartfelt prayer for God’s people: “Save Your people! Bless Israel, Your special possession. Lead them like a shepherd, and carry them in Your arms forever.” David’s closing prayer reflects his deep concern for the nation of Israel. He asks God to save and bless His people, recognizing them as God’s “special possession.” The imagery of God leading His people like a shepherd and carrying them in His arms is one of tender care and guidance. David knows that the people of God are in need of God’s protection and blessing, just as much as he is. This final verse brings the psalm full circle—from David’s personal cry for help to his confidence in God’s strength and care for all of His people. David’s prayer for Israel reminds us that, as God’s children, we are part of a larger community of faith. We can pray not only for our own needs but also for the needs of others, trusting that God’s strength and protection extend to His entire family. Conclusion: Psalm 28 is a powerful expression of David’s deep trust in God. It shows us that we can cry out to God for help in times of trouble, knowing He hears us. Even in moments of desperation, we can find strength in the knowledge that God is our rock, our shield, and our strength. David’s journey from desperation to praise in this psalm reminds us to trust in God’s faithfulness, even when we don’t see immediate answers to our prayers. We can praise God in faith, confident that He is working for our good. As we walk through life’s challenges, let’s remember that God’s strength is available to us, just as it was for David. He is our fortress, our shepherd, and our source of joy. Let’s trust in Him with all our hearts, lifting our hands in prayer and bursting into songs of thanksgiving for His goodness. Thank you for joining me today on this leg of our Wisdom-Trek. As we continue our journey together, let’s seek God’s strength, trust in His protection, and praise Him for His unfailing love. Until next time, keep seeking God’s wisdom, keep trusting in the Lord, keep walking the path of faith, and continue your journey of wisdom with God’s Word lighting your path. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2481 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Standing in the Council – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script - Day 2481 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2481 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the twenty-sixth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is: Standing in the Council. Most people think a prophet is someone God empowers to foretell the future. No doubt, prophets announced God’s intentions, but forecasting future events wasn’t their primary job description. A prophet’s chief task was to serve as God’s mouthpiece to His covenant people, Israel, and her enemies. So, how did someone become a prophet? Was there some sort of heavenly qualification? In fact, there was. You might think the standard for a prophet was whether their words came to pass exactly as uttered (Deut 18:15-22). But that’s actually a by-product of the real litmus test, which we read about in Jeremiah: For who among them has stood in the council (no, sod) of the Lord to see and to hear his word, or who has paid attention to his word and listened? [The Lord says] ... “If they had stood in my council (no, sod), then they would have proclaimed my words to my people” (Jer 23:18, 22). What does it mean to “stand in the council”? Jeremiah elaborates: “to see and to hear his word ... to pay attention to his word and listen.” The one essential test of a prophet—that preceded their ability to deliver a divine message—was that the prophet had to see and hear God in His council. In the Bible, God and His heavenly host were thought to live and conduct business in the divine throne room. This assembly, with God as its CEO, is called “a divine council” (Pss 82:1; 89:5-7).- God chose prophets and commissioned them directly for ministry. When a prophet “stood in the council,” they had a direct encounter with God in His throne room. This motif of “standing in the council” is a repeated pattern in the Bible. In the case of Isaiah, the prophet was transported to the throne room of Yahweh (Isa 6:1-6) to receive his call to service (Isa 6:8-9). For Ezekiel, the circumstances were reversed, with the throne of the Lord coming to him (Ezek 1:1-14, 26-28). Jeremiah was also commissioned via a direct encounter with God. At the beginning of his ministry, the “word of the Lord” came to him (Jer 1:4) and appointed him a prophet. The “word” is identified as Yahweh (Jer 1:6-7) who has come in human form. He reaches out His hand to touch Jeremiah’s mouth (Jer 1:9). It was this encounter that distinguished Jeremiah from false prophets. The pattern began with the first man, Adam, as Job 15:7-8 indicates: “Were you the first person ever born? Were you born before the hills were made? Were you listening at God’s secret council? Do you have a monopoly on wisdom? Eden was the abode of God and His heavenly host. If Job could say he had such access, then he could speak with authority about his innocence. Proceeding from Adam, Enoch and Noah “walked with God” (Gen 5:22, 24; 6:9). The former “prophesied” (Jude 14-15), while the latter is called a “herald of righteousness” (2 Pet 2:5). God appeared visibly to Abraham (Gen 12:1- 3; 15:1-6; compare Acts 7:2-4). Isaac (Gen 26:1-5). and Jacob (Gen 28:10- 22; 31:11-13; 32:22-32; compare Hos 12:3-4). Moses was commissioned at the burning bush (Exodus 3:1-15). The elders of Israel under Moses were commissioned directly by Yahweh (Num 11:24-25), as was Joshua (Deut 31:14-23; Tosh 5:13-15). The book of Judges records dramatic appearances to Gideon (Judg 6) and the “word” of the Lord “appearing” to Samuel, the last of Israel’s judges, when he was a boy: It “stood” (1 Sam 3:10) before Samuel to inform him of Eli’s fate. Many New Testament figures also began their ministries with a direct divine commissioning. For example, the Father and the Spirit were present at Jesus’ baptism (Matt 3:16-17), an event that told astute observers that Jesus was in the prophetic line. Paul’s famous encounter with the risen Christ on the road to Damascus was crucial to proving his status as an apostle in the prophetic tradition (Acts 9:1-9; 1 Cor 9:1; 15:8). And it is no accident that the commissioning of the disciples at Pentecost was accompanied by divine fire (Acts 2:1-4), since fire is a frequent element of divine throne room commissioning scenes in the Old Testament (Exod 3:1-3: 24:17: Isa 6:6-7: 66:15: Ezekl:4.13, 27; Dan 7:9-11).^ Amazingly, the New Testament applies this commissioning to every believer. Every Christian is united to Christ and is commissioned to not only spread the gospel (Matt 28:18-20), but also to be Jesus to the world (2 Cor 3:18:4:11: 2 Tim 1:9: 1 Pet 2:21: 2 Pet 1:4). Every believer is Christ’s ambassador (2 Cor 5:20), having met Christ through the gospel. As the prophets before us, we are now God’s mouthpieces. The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2480 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 27:7-14

Wisdom-Trek Podcast Script - Day 2480 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2480 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we continue our exploration through Psalm 27. This psalm is a powerful declaration of trust in God, especially when life feels overwhelming and uncertain. Last time, we walked through verses 1-6, where David expressed his confidence in God’s protection and presence. Today, we’ll be focusing on Psalm 27:7-14 from the New Living Translation. In this section, David moves from a confident proclamation to a heartfelt prayer. We’ll see him calling out to God in a moment of need, seeking assurance and guidance. Even as David asks for God’s help, his trust in the Lord remains firm. Let’s read the passage in its entirety before we dive into the details: Psalm 27:7-14 (NLT): 7 Hear me as I pray, O Lord. Be merciful and answer me! 8 My heart has heard You say, “Come and talk with Me.” And my heart responds, “Lord, I am coming.” 9 Do not turn Your back on me. Do not reject Your servant in anger. You have always been my helper. Don’t leave me now; don’t abandon me, O God of my salvation! 10 Even if my father and mother abandon me, the Lord will hold me close. 11 Teach me how to live, O Lord. Lead me along the right path, for my enemies are waiting for me. 12 Do not let me fall into their hands. For they accuse me of things I’ve never done; with every breath, they threaten me with violence. 13 Yet I am confident I will see the Lord’s goodness while I am here in the land of the living. 14 Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord. A Cry for Help and Mercy (Verses 7-9): In the opening verses of this section, David shifts from his earlier confidence in God’s protection to a direct and earnest plea for help. He begins in verse 7, saying, “Hear me as I pray, O Lord. Be merciful and answer me!” This is a deeply personal cry. David is not reciting a formal prayer or offering a distant request; he is pouring out his heart to God. He knows he needs God’s mercy and intervention, and he is asking for an answer. What’s significant here is the relationship David has with God. He doesn’t approach God timidly or with uncertainty; instead, he calls out, knowing that God hears him. David is confident that God will respond to his cry. In verse 8, David expresses a beautiful truth about his relationship with the Lord: “My heart has heard You say, ‘Come and talk with Me.’ And my heart responds, ‘Lord, I am coming.’” This verse reveals the intimacy between David and God. God has extended an invitation to David, saying, “Come and talk with Me,” and David responds with a willing heart. What an amazing privilege it is to know that the Creator of the universe invites us to come and speak with Him! God desires a relationship with us where we can freely come into His presence, sharing our hearts, our struggles, and our desires. David’s response is one of eagerness: “Lord, I am coming.” This should also be our response—an eagerness to spend time with God in prayer, to seek His presence, and to pour out our hearts before Him. In verse 9, David’s plea becomes even more urgent: “Do not turn Your back on me. Do not reject Your servant in anger. You have always been my helper. Don’t leave me now; don’t abandon me, O God of my salvation!” Here, we see David’s vulnerability. He is aware of his own frailty and his desperate need for God. He recognizes that without God’s help, he cannot stand. Even though David is confident in God’s character, he still feels the weight of his situation. This reminds us that expressing our fears and concerns to God is okay. Even when we trust Him, we can still be honest about our emotions and ask for reassurance. David’s words remind us that we experience the depth of God’s faithfulness in these moments of vulnerability. God’s Faithfulness in Times of Abandonment (Verse 10): In verse 10, David makes a profound statement about God’s faithfulness: “Even if my father and mother abandon me, the Lord will hold me close.” The imagery here is striking. For many of us, our parents are the people we expect to support and care for us unconditionally. Yet David acknowledges that even the closest human relationships can fail. But even in the worst-case scenario—if his father and mother were to abandon him—David knows that God will never let him go. The Lord will hold him close. This is such a powerful assurance. People may fail us. Relationships may falter. But God’s love is steadfast. He will never abandon us, even when everyone else does. In moments of loneliness, betrayal, or when it feels like no one else understands, we can trust that God is always with us. He holds us close, offering comfort and security that no human relationship can provide. Guidance and Deliverance (Verses 11-12): In verses 11 and 12, David shifts his focus from his personal need for God’s presence to a request for guidance and protection: “Teach me how to live, O Lord. Lead me along the right path, for my enemies are waiting for me. Do not let me fall into their hands. For they accuse me of things I’ve never done; with every breath, they threaten me with violence.” David recognizes that he cannot navigate life on his own. He needs God’s wisdom and direction to live righteously, especially when faced with the threat of enemies. His request for guidance—“Teach me how to live”—shows his humility and dependence on God. David is not asking for a shortcut or an escape from his problems; he is asking for the wisdom to walk the right path, even amid difficulty. He also prays for deliverance from his enemies, who are falsely accusing him and threatening him with violence. David’s plea for protection is rooted in the reality of the dangers he faces. But once again, his confidence lies not in his own ability to defend himself but in God’s power to protect him. This is a reminder for us as well. In the challenges and conflicts we face, we need God’s guidance to live according to His will. We may be tempted to take matters into our own hands, but like David, we should seek God’s direction and trust in His protection. Confidence in God’s Goodness (Verse 13): Verse 13 is a turning point in this section of the psalm. After expressing his fears and concerns, David declares, “Yet I am confident I will see the Lord’s goodness while I am here in the land of the living.” Despite the trials and threats surrounding him, David remains confident in God’s goodness. He is not just hoping for future deliverance in the afterlife—he believes he will experience God’s goodness in this life, “in the land of the living.” This statement is a powerful declaration of faith. David knows that, even amid difficulties, God’s goodness will prevail. This is an essential reminder for us. It’s easy to lose sight of God’s goodness when going through tough times. But like David, we can remain confident that God is working for our good, even when we can’t see it in the moment. Our hope is not just for eternity but also for God’s faithfulness in the here and now. A Call to Patience and Courage (Verse 14): Finally, in verse 14, David offers an exhortation to himself—and to all of us: “Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord.” David knows that waiting on God is not always easy. There are times when we want answers right away, when we want deliverance immediately. But David encourages us to be patient and to trust in God’s timing. Waiting on the Lord requires bravery and courage because it means trusting Him, even when the path ahead is unclear. The word “wait” here doesn’t imply passive inaction. It’s an active trust—a faith that keeps holding on to God’s promises even when difficult circumstances occur. It’s about being brave enough to trust that God’s plans are good and His timing is perfect. As we wait on the Lord, His presence strengthens us, and our faith grows deeper. Waiting is not wasted; it’s a time of preparation, refining, and drawing closer to God. Conclusion: Psalm 27:7-14 is a powerful reminder of the depth of God’s faithfulness and the trust we can place in Him. David’s heartfelt cry for help, his confidence in God’s goodness, and his call to wait patiently on the Lord speaks to the realities we all face in life. We, too, can approach God with honesty and vulnerability, knowing He hears us and will answer in His perfect time. We can rest in the assurance that even if the world around us fails, God will hold us close. And as we wait on Him, we can be brave and courageous, trusting in His unfailing love and guidance. Thank you for joining me today on this trek through Psalm 27. As we continue our journey together, let’s take David’s words to heart—seeking God’s presence, trusting in His goodness, and waiting on Him with courage. Until next time, keep seeking God’s wisdom, keep trusting in the Lord, keep walking the path of faith, and continue your journey of wisdom with God’s Word lighting your path. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2479 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2479 – Counsel From a Concerned Apostle – Daily Wisdom

Putnam Church Message – 10/06/2024 Jesus Christ, Our Lord – Counsel From a Concerned Apostle - Colossians 2:1-10 Last week, we continued in the letter of Colossians and dove into what authentic Christian Ministry really is. Today’s passage is Colossians 2:1-10 on page 1833 of your Pew Bibles. We will investigate the heart of Paul and his love for the early church. I am reading from the NLT. ¹ I want you to know how much I have agonized for you and for the church at Laodicea, and for many other believers who have never met me personally. ² I want them to be encouraged and knit together by strong ties of love. I want them to have complete confidence that they understand God’s mysterious plan, which is Christ himself. ³ In him lie hidden all the treasures of wisdom and knowledge.⁴ I am telling you this so no one will deceive you with well-crafted arguments. ⁵ For though I am far away from you, my heart is with you. And I rejoice that you are living as you should and that your faith in Christ is strong. ⁶ And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him. ⁷ Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness.⁸ Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers^[a] of this world, rather than from Christ. ⁹ For in Christ lives all the fullness of God in a human body.^[b] 10 So you also are complete through your union with Christ, who is the head over every ruler and authority. There is a period of time during most young Christians’ lives when we go through an unhealthy phase of spiritual independence. We think that we don’t need anybody but God or anything but the Bible. We know Christ. We have the Holy Spirit. We begin to read God’s Word. We engage in daily study of Scripture. For many of us, our parents had played their part in raising us and sending us on a wholesome spiritual trajectory. Our spouse or other family member was there to provide encouragement and companionship. We plow forward with a go-it-alone attitude and a pioneering spirit. It’s the way of Western culture, especially in America. This thinking is not Biblical. As we grow spiritually through the years, one of the greatest things we learn is that we need others. Not occasionally, but continually. And not just our families and close friends. We need all our brothers and sisters in Christ, in our local churches, and in the universal body of Christ. This is one of the most challenging truths to convince believers of. We talk about accepting Christ as our “personal Savior” and having a “personal relationship with God.” We emphasize the “priesthood of each believer.” These biblical truths are often misinterpreted through the distorted lens of an unaccountable individualism. Yes, each of us must personally accept Christ as Savior, but we are all baptized into one body, the church. We each have a personal relationship with God, but that relationship is a Father-child relationship with many siblings. Each of us has the freedom by the power of the Spirit to approach the throne of God without any mediator>but the Lord Jesus Christ, but we are called to pray and intercede for our fellow believers, serving as one another’s priests. A lone-ranger mentality isn’t biblically supported. Sometimes, I fear that, though we rightly emphasize the importance of personal Bible study, we neglect the equally important aspects of Christian community and accountability. What an unbalanced and unhealthy way to live a Christian life! It should jolt us out of our privatized Christianity to realize that the great apostle Paul, who labored on the frontier of missions, surrounded himself with people. His letters are filled with the names of fellow workers, companions, and colleagues. Some of them are familiar to us; others are not. But all were very familiar to Paul because they were his friends and supporters. When we get to Colossians 2, we find Paul writing words of love, understanding, and compassion to people he had never met. However, they shared a mutual friendship with fellow ministry workers Epaphras and Philemon. Even though Paul and the Colossian believers didn’t know each other personally, they needed each other. They were connected as members of the same body of Christ, whether they were aware of it or not. In this section, Paul shares with his fellow believers in Colossae personal encouragement (2:1–5), foundational truth (2:6–7), and doctrinal warnings (2:8–10). —2:1–5— The chapter breaks, and verse numbers in our Bible translations are not inspired by God. They were added later to help people find passages of Scripture more easily. In the original text penned by the apostle Paul, the material of chapter 1 flowed right into chapter 2, perhaps written without Paul even lifting the stylus. Regardless, the thoughts from Colossians 1:29 flow right into 2:1. Paul said in 1:19 That’s why I work and struggle so hard, depending on Christ’s mighty power that works within me. In the next statement, Paul makes this striving personal: I want you to know how much I have agonized for you. (2:1). Here, Paul uses a noun form related to the verb meaning “to strive,” which he had used in 1:29 to refer to the great struggle he endured in ministry. Not only was he striving on their behalf, but his arduous labor in the ministry also benefited their neighbors to the north in Laodicea, and all those churches who had not met Paul face-to-face (2:1). Though these believers did not have a direct relationship with him, Paul desired that they would be encouraged by having their hearts “knit together by strong ties of love” (2:2). The Greek word translated “knit together” is symbibazō. This same word is used in Ephesians to describe how the body of Christ is: He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. (Eph. 4:16). This spiritual growth of the body that occurs as the members are fitted together in love results in “I want them to have complete confidence that they understand God’s mysterious plan, which is Christ himself” (Col. 2:2). Paul had already emphasized this point in his prayer that the Colossians would be filled with “all spiritual wisdom and understanding” (1:9). This full assurance of understanding would result in “they understand God’s mysterious plan, which is Christ himself” (2:2). Remember that the Gnostic false teachers emphasized seeking mysterious knowledge (gnōsis), but as something beyond Jesus Christ. The true knowledge of God’s mystery, Paul says; In him lie hidden all the treasures of wisdom and knowledge. (2:3). This could be a bold, blunt, and direct refutation of budding Gnostic heresies. The fact that Paul had in mind a specific kind of false teaching is confirmed in his statement; I am telling you this so no one will deceive you with well-crafted arguments (2:4). I’m sure the speculations of the false teachers were fascinating and their rhetoric tantalizing. They undoubtedly wowed their hearers with sophisticated “facts” and intricate logic. But every step of their mesmerizing methodology steered their listeners farther away from Christ. So it always is with false teachers. They demote, decentralize, or downplay the person and work of Jesus Christ. Cults have always done this and always will. Because Jesus alone is the treasure trove of wisdom and knowledge (2:3), the only way false teachers can persuade people to buy their fool’s-gold philosophies is to turn attention away from Christ and toward their fabulous fabrications. These false teachers posed a real danger, but instead of dwelling on the dark clouds of potential threats, Paul follows his warning with bright rays of affirmation. Though he and the Colossians were separated by distance, Paul assured them that he was with them “in spirit” (2:5). This isn’t just a cliché phrase meaning “I’ve got your back.” In reality Paul and the believers in Colossae were united by the bond of the Holy Spirit, who brings together in spiritual unity members of the body of Christ who are separated physically. In the context of this spiritual camaraderie, Paul’s thoughts and emotions were with them as he expressed genuine interest and concern for them. He commended them for their good discipline and the stability of their faith in Christ. He rejoiced that they were living as they should and had a firm footing in the truth of the Christian faith. Yet, Christians can always use more exhortation to continue to grow in the faith. And the Colossians, under the lingering threat of false teachers, needed an extra boost of foundational truth to keep them strong. —2:6–7— To strengthen them in their faith, Paul adds to his affirmation in 2:5, an exhortation to follow the way of Christ (2:6–7). The essence of the Christian life is packed into these two simple verses. We would do well to meditate on them or even memorize them. I see four foundational truths here worth examining. First, the Christian life starts with new birth. We “accepted Christ Jesus as your Lord” (2:6). The word translated “accepted” is paralambanō, which Paul uses in 1 Corinthians 15:1–5 in reference to welcoming the gospel of Jesus Christ by faith: Let me now remind you, dear brothers and sisters,^[a] of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. ² It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.^{[b] 3} I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. ⁴ He was buried, and he was raised from the dead on the third day, just as the Scriptures said. ⁵ He was seen by Peter^[c] and then by the Twelve. Second, the Christian life continues when we “follow him” (Col. 2:6). Like newborn babies, we grow slowly at first. Later, we learn to put one foot in front of the other as we understand the meaning of Christian language and grasp fundamental truths about the faith. We learn what is expected of followers of Christ: how to pray, read His Word, and deal with sin, and resist temptation. As we stay close to Him and keep our focus on Him, we continue to walk in the right direction toward spiritual maturity. All this takes time. In Colossians 2:7, Paul uses the image of a tree “firmly rooted” to illustrate the kind of deep faith needed to stand strong. Take in a tree in a pot. Third, as the Christian walk continues, stability and growth occur (2:7). Contrary to modern literary standards, Paul switches metaphors twice in this verse. He begins in 2:6 with the image of following him. Then, in 2:7, he uses the image of a tree being “firmly rooted” in the ground and follows this immediately with a structural metaphor (“let your lives be built on him”). Through these mixed metaphors, however, we see a consistent picture. As we grow, we become more stable; and with this stability comes greater maturity and the outworking of our spiritual growth, resulting in even greater stability. Fourth, as the Christian walk matures, it’s marked by overflowing thankfulness (2:7). The mature believer knows that their spiritual growth comes from God, who, by the Holy Spirit, provides what is needed to conform Christians to the image of His Son (see 1 Cor. 3:6). The appropriate response to God’s provision of growth and strength is not pride or self-confidence but thanksgiving. —2:8–10— Regarding the four steps outlined in your bulletin, Paul knew that the Colossian Christians were standing between steps one and two in their growth in the Christian faith. They had been truly converted, were becoming stable in their faith, and were beginning to live the Christian life. But they were like first-year students in the lifelong curriculum of spiritual growth. Thus, the Colossians were prime targets for spiritual deception from false teachers, who preferred to target the newly converted. So Paul transitions to stern doctrinal warnings in Colossians 2:8–10. Earlier, Paul warned his readers about being deluded by “well-crafted arguments” (2:4). Now he expands on this warning. And he doesn’t merely caution against a smooth talk by slick charlatans. Instead, he addresses deeper, darker levels of false teaching, by which the victims are taken captive (2:8). This image is not of people falling into a trap, but of being snatched and dragged off, as in the kidnapping of a child. It’s a violent and sobering image, intended to shock the Colossians to attention. How did those false teachers capture and carry their victims away from the truth? First, the false teachers sought to capture them through “empty philosophies and high-sounding nonsense” (2:8). Paul isn’t condemning all philosophy or science, but false, baseless, worldly philosophy concocted to confuse and deceive Christians. It’s important to note that the burgeoning Gnosticism that likely threatened the baby Christians in Colossae was probably some amalgam of selected Christian teachings and pagan mysticism, held together with a heavy dose of Platonic philosophy, and all of it badly twisted and distorted. In other words, the false teachers in Colossae were not only bad theologians and questionable scholars, but they were also terrible philosophers! Second, the false teachers followed the traditions of human thinking and spiritual powers (2:8). The phrase may refer to wicked spirits believed to control the events of heaven and earth. If so, this would be a fitting rebuff against a Gnostic system that proposed a pantheon of quasi-divine emanations that filled up the cosmos and controlled people’s fates! Whether through the influence of wretched people or wicked spirits, these false teachers were drawing people away from Jesus Christ. Elsewhere, Paul expressed a similar concern for the Corinthians. But I fear that somehow your pure and undivided devotion to Christ will be corrupted, just as Eve was deceived by the cunning ways of the serpent. ⁴ You happily put up with whatever anyone tells you, even if they preach a different Jesus than the one we preach, or a different kind of Spirit than the one you received, or a different kind of gospel than the one you believed. (2 Cor. 11:3–4). As a defense against this two-pronged attack by the malicious false teachers, Paul again turns the focus to Jesus Christ. In a powerful theological statement concerning the person of Christ, Paul affirms, For in Christ lives all the fullness of God in a human body. (Col. 2:9). This means that Jesus Christ is God incarnate (see John 1:1–3, 14). He is fully divine and fully human. He is an undiminished Deity—including all Deity’s attributes, power, glory, honor, and authority—united with perfect humanity. A single dose of the doctrine of the Incarnation would instantly cure the disease of Christ-denying heresy. Paul’s use of the word plērōma (“fullness”) was intentional. By declaring that the fullness of Deity dwells in Christ in bodily form (Col. 2:9), Paul refutes the mythical, speculative notion of plērōma in Gnosticism. He counters the dualistic nature of their false religion. The Gnostics despised the body, the physical world, and material things. They believed the physical world—especially the fleshly body—to be inherently evil. To confess that the fully divine Son of God could dwell in bodily form would have been anathema to those heretics. Because of who Christ is—the God-man—He is able to fully accomplish His saving and sanctifying work. In 2:10, Paul strongly...

Welcome to Day 2478 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 27:1-6

Wisdom-Trek Podcast Script - Day 2478 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2478 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we embark on another trek through God’s Word. Today, we’re diving into a powerful and encouraging passage—Psalm 27:1-6 from the New Living Translation. This is a psalm of David, where he expresses his unwavering trust in the Lord, even in the face of danger and adversity. It’s a psalm that teaches us about finding confidence and security in God, especially when life feels uncertain. Let’s start by reading the passage in full, and then we’ll walk through it together: Psalm 27:1-6 (NLT): 1 The Lord is my light and my salvation— so why should I be afraid? The Lord is my fortress, protecting me from danger, so why should I tremble? 2 When evil people come to devour me, when my enemies and foes attack me, they will stumble and fall. 3 Though a mighty army surrounds me, my heart will not be afraid. Even if I am attacked, I will remain confident. 4 The one thing I ask of the Lord— the thing I seek most— is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in His Temple. 5 For He will conceal me there when troubles come; He will hide me in His sanctuary. He will place me out of reach on a high rock. 6 Then I will hold my head high above my enemies who surround me. At His sanctuary, I will offer sacrifices with shouts of joy, singing and praising the Lord with music. Confidence in God’s Protection (Verses 1-3): David opens this psalm with a bold and clear declaration of confidence: “The Lord is my light and my salvation—so why should I be afraid? The Lord is my fortress, protecting me from danger, so why should I tremble?” (Verse 1) What a powerful way to begin! David acknowledges God as his light, his salvation, and his fortress. These three distinct images reveal the fullness of God’s protection and provision. God is the light that dispels the darkness of fear and uncertainty. He is the salvation that rescues David from his enemies, and He is the fortress that provides shelter and security. David’s rhetorical questions—“So why should I be afraid? Why should I tremble?”—are meant to reinforce his confidence. There is no reason to fear when the Lord provides protection and deliverance. David understands that his security doesn’t come from his own strength or resources but from God alone. In verse 2, David continues, “When evil people come to devour me, when my enemies and foes attack me, they will stumble and fall.” Notice the certainty in his language. David doesn’t say “if” enemies attack but “when.” He knows that trouble is inevitable in life. But he is equally confident that those who oppose him will ultimately fail because God is on his side. Verse 3 takes this confidence even further: “Though a mighty army surrounds me, my heart will not be afraid. Even if I am attacked, I will remain confident.” Here, David paints a picture of overwhelming opposition—an entire army surrounding him. Yet, even in the face of such a daunting scenario, David’s heart remains steadfast. His confidence isn’t based on the absence of trouble but on God’s presence with him. David knows that God is greater than his enemies, no matter how fierce the battle is. This is a crucial lesson for us as well: our confidence and security should rest not in our circumstances but in the character and promises of God. Desire for God’s Presence (Verse 4): In verse 4, David shifts from focusing on external threats to expressing the deep desire of his heart: “The one thing I ask of the Lord—the thing I seek most—is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in His Temple.” David’s request here is profound. He isn’t asking for more military strength, victory over his enemies, or personal safety. Instead, his greatest desire is to be in God’s presence. To David, the presence of the Lord is more valuable than anything else. It’s the one thing he seeks above all. Notice the language David uses: “all the days of my life.” This isn’t a temporary longing but a lifelong pursuit. David wants to dwell with God continually, to be in His house, delighting in His beauty, and meditating on His goodness. For David, the house of the Lord was likely the Tabernacle or the Temple—the place where God’s presence was manifested in a special way. For us, this desire translates to a longing for intimacy with God, a desire to live in continual fellowship with Him through prayer, worship, and meditation on His Word. When we make God’s presence our highest priority, it changes our perspective on everything else. Like David, we can face challenges confidently because we know that God is with us, and that there is no greater place of security than His presence. God’s Protection and Deliverance (Verse 5): David continues in verse 5, explaining why he longs to dwell in God’s house: “For He will conceal me there when troubles come; He will hide me in His sanctuary. He will place me out of reach on a high rock.” Here, David draws on the imagery of God’s sanctuary as a place of refuge and protection. When troubles come—and they indeed will—God will conceal David in His presence. This is not just a temporary escape but a permanent place of security. David knows that when he seeks God, he will be hidden and safe from harm. The image of being placed “out of reach on a high rock” evokes a sense of stability and elevation. Rocks in the ancient world were often seen as strongholds or places of refuge. To be placed on a high rock means to be lifted above the fray, beyond the reach of enemies and danger. This verse reminds us that God’s protection is real and powerful. When we seek Him, He hides us in His presence, shielding us from the attacks of the enemy. He lifts us above our circumstances and places us on solid ground. Joy in Worship and Victory (Verse 6): Finally, David concludes this section of the psalm with a declaration of triumph and worship: “Then I will hold my head high above my enemies who surround me. At His sanctuary, I will offer sacrifices with shouts of joy, singing and praising the Lord with music.” David is confident that God’s protection will lead to victory. He envisions a time when he will stand “with his head held high” above his enemies, a picture of honor and triumph. Despite the fact that his enemies still surround him, David knows that his deliverance is sure because God is with him. His response to this victory is one of worship. David doesn’t just offer a token of thanks; he offers sacrifices with shouts of joy. His worship is exuberant and full of praise. He sings and makes music to the Lord, expressing his gratitude and adoration for God’s faithfulness. This is a beautiful reminder that worship is the appropriate response to God’s deliverance and protection. When God lifts us out of danger and places us on solid ground, our natural response should be joyful worship. Like David, we can praise God with all our hearts, singing and proclaiming His goodness. Conclusion: As we reflect on Psalm 27:1-6, we see a powerful example of unwavering trust in God. David’s confidence comes not from his own abilities but from the Lord’s presence, protection, and faithfulness. Even in the face of enemies and danger, David’s heart remains steadfast because he knows that God is his light, his salvation, and his fortress. This psalm reminds us today that no matter what challenges we face, we can trust in God’s protection. We can seek His presence above all else, knowing that we find true security in Him. And when God delivers us, our response should be joyful worship and praise. Thank you for joining me today on this trek through Psalm 27. I encourage you to meditate on these verses and consider how they can inspire confidence in your own walk with the Lord. Let’s make seeking God’s presence our highest priority and trust in His faithfulness every step of the way. Until next time, keep seeking God’s wisdom, living in God’s presence, keep on the path of wisdom, and trust in the Lord. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2476 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 26:1-12

Wisdom-Trek Podcast Script - Day 2477 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2477 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’ll be exploring Psalm 26:1-12 from the New Living Translation. This is a powerful psalm in which David, the writer, boldly declares his innocence and integrity while asking God for protection and vindication. We’ll unpack these verses to understand David’s confidence in the Lord, his commitment to integrity, and how this can apply to our lives today. As we explore Psalm 26, I invite you to reflect on your own walk with God, seeking to live in integrity and trusting Him to guide and protect you. Let’s begin by reading Psalm 26 in its entirety: Psalm 26:1-12 (NLT): 1 Declare me innocent, O Lord, for I have acted with integrity; I have trusted in the Lord without wavering. 2 Put me on trial, Lord, and cross-examine me. Test my motives and my heart. 3 For I am always aware of Your unfailing love, and I have lived according to Your truth. 4 I do not spend time with liars or go along with hypocrites. 5 I hate the gatherings of those who do evil, and I refuse to join in with the wicked. 6 I wash my hands to declare my innocence. I come to Your altar, O Lord, 7 singing a song of thanksgiving and telling of all Your wonders. 8 I love Your sanctuary, Lord, the place where Your glorious presence dwells. 9 Don’t let me suffer the fate of sinners. Don’t condemn me along with murderers. 10 Their hands are dirty with evil schemes, and they constantly take bribes. 11 But I am not like that; I live with integrity. So redeem me and show me mercy. 12 Now I stand on solid ground, and I will publicly praise the Lord. A Declaration of Integrity and Trust (Verses 1-3): David begins this psalm with a bold declaration: “Declare me innocent, O Lord, for I have acted with integrity; I have trusted in the Lord without wavering.” From the start, we can sense David’s confidence in his relationship with God. He is unafraid to ask God to declare him innocent because he knows he has lived a life of integrity. But this isn’t a prideful statement. David is not claiming perfection; instead, he’s acknowledging that his heart is committed to the Lord and has walked according to God’s truth. In verse 2, David goes even further by inviting God to test him: “Put me on trial, Lord, and cross-examine me. Test my motives and my heart.” This is a courageous request. David isn’t hiding anything from God. He’s opening himself up to God’s scrutiny, asking God to evaluate his actions, heart, and motives. What would it look like for us to have that same kind of confidence before God? It’s important to note that David’s confidence isn’t based on his own righteousness, but on his trust in God. In verse 3, David explains that his integrity comes from his awareness of God’s unfailing love: “For I am always aware of Your unfailing love, and I have lived according to Your truth.” David’s life of integrity and his unwavering trust in God are grounded in his knowledge of God’s love and truth. This is a great reminder for us: our ability to live with integrity flows from our relationship with God, from knowing His love and walking in His truth. Separating from Evil and Pursuing God (Verses 4-5): In verses 4 and 5, David describes the kind of company he avoids: “I do not spend time with liars or go along with hypocrites. I hate the gatherings of those who do evil, and I refuse to join in with the wicked.” Here, David shows that living a life of integrity also involves making conscious choices about the people we surround ourselves with. He deliberately distances himself from those who engage in deceit and wickedness. His rejection of evil is not passive; it’s an active decision to avoid the company of those who live contrary to God’s ways. David’s hatred for evil isn’t just about protecting himself; it’s about aligning himself with God’s heart. God is holy and just, and those who follow Him should seek to reflect His character. That means being intentional about the influences we allow in our lives. This doesn’t mean we completely withdraw from the world—Jesus calls us to be in the world but not of it—but like David, we need to be discerning about the environments we choose and the values we align ourselves with. Worship and Thanksgiving (Verses 6-7): In verses 6 and 7, David transitions to a posture of worship: “I wash my hands to declare my innocence. I come to Your altar, O Lord, singing a song of thanksgiving and telling of all Your wonders.” Washing hands is a symbolic gesture of purification, representing innocence and a clean heart before approaching God. David is committed to living so that he can confidently come before God’s altar. He eagerly worships, sings praises, and proclaims God’s wondrous works. What a beautiful picture of worship! David’s focus is not on himself but on God. He comes before God with a heart of gratitude, ready to testify to all the amazing things God has done. Worship, for David, is an integral part of his relationship with God. It’s a time to express thanks and to reflect on God’s faithfulness. This is a powerful reminder for us as well. Our worship should come from a place of purity and thankfulness. As we approach God, we can declare His greatness and recount the many ways He has worked in our lives. Gratitude and praise are essential elements of walking with God. Love for God’s Presence (Verse 8): In verse 8, David expresses his deep love for God’s presence: “I love Your sanctuary, Lord, the place where Your glorious presence dwells.” David’s affection for the sanctuary—where God’s presence manifested—is evident. For him, the sanctuary represents communion with God, a space where he can draw near to the Creator and experience His glory. This verse speaks to the importance of being in God’s presence. For us today, God’s presence isn’t confined to a physical building or temple. Through Christ, we have access to God’s presence at all times, and we can worship Him wherever we are. Still, there is something special about gathering together as believers, whether in a church or in fellowship with others, to experience the presence of God in community. David’s love for God’s sanctuary invites us to cultivate a similar love for being in God’s presence. Whether we’re alone in prayer or gathered with others, we can cherish those moments when we draw near to God and experience His glory. A Plea for Protection and Redemption (Verses 9-11): In verses 9 through 11, David returns to his plea for protection: “Don’t let me suffer the fate of sinners. Don’t condemn me along with murderers. Their hands are dirty with evil schemes, and they constantly take bribes. But I am not like that; I live with integrity. So redeem me and show me mercy.” David asks God to keep him from the fate of the wicked. He’s aware of the consequences that come with a life of evil—murder, corruption, and deceit—and he doesn’t want to be associated with such people. He contrasts his life with theirs, reaffirming his commitment to living with integrity. David’s prayer here is one of confidence in God’s mercy and redemption. He knows that, in the end, it’s not his own righteousness that will save him but God’s mercy. This is a key point for us to remember: no matter how hard we strive to live upright lives, we all need God’s mercy and redemption. Integrity is essential, but it’s not what earns us God’s favor—His mercy is a gift. David knows this and pleads for God to redeem him, trusting in God’s compassion and grace. Standing on Solid Ground (Verse 12): David concludes this psalm with a declaration of stability and praise: “Now I stand on solid ground, and I will publicly praise the Lord.” Despite the challenges and threats he faces, David knows that his foundation is secure because it’s built on his relationship with God. He stands on solid ground, confident in God’s protection and guidance. This final verse encapsulates the theme of the entire psalm. David’s confidence, integrity, love for God’s presence, and plea for mercy all lead to this place of standing firm. The trials around him do not shake him because his trust is in the Lord. And with that firm footing, David is ready to praise God publicly. He knows that worship and proclamation are the best response to God’s faithfulness. This is a wonderful conclusion for us as well. When we walk with integrity, trust in God’s mercy, and stand firm in His promises, our response should be one of public praise. We are called to testify to God’s goodness and faithfulness in our lives, not only in private but in front of others, so His name may be glorified. Conclusion: As we conclude our trek through Psalm 26, we see the depth of David’s relationship with God. His commitment to living a life of integrity, his desire to distance himself from evil, his love for worship and God’s presence, and his trust in God’s redemption all point to a life fully devoted to the Lord. May we also seek to walk in integrity, grounded in God’s truth and love. Let’s pursue His presence, worship with gratitude, and trust in His mercy to redeem us. Thank you for joining me on this journey today. Until next time, keep seeking wisdom and living with integrity. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2476 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Immanuel's Mother: Virgin or Not? – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script - Day 2476 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2476 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the twenty-fifth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is: Immanuel’s Mother: Virgin or Not? Immanuel’s Mother: Virgin or Not? The prophecy of Isaiah 7:14 is among the most well-known passages in the book of Isaiah. It’s also one of the most controversial, for many reasons. All right then, the Lord himself will give you the sign. Look! The virgin^[a] (almah) will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). It’s difficult to get through the Christmas or Easter season without seeing one of the major news periodicals or educational television networks cast doubt about the meaning of almah in Isaiah 7:14. A favorite argument is that the Hebrew word almah cannot mean “virgin” but instead refers to a young woman of marriageable age—without respect to prior sexual activity. The more precise word for “virgin” is betulah, a word not used in Isaiah 7:14. The New Testament author Matthew, we are so often told, mistakenly assumed the term meant “virgin.” His ignorance led to the doctrine of the virgin birth of Jesus. But are these assertions correct? Betulah indeed refers to someone who has been sexually inactive (Lev 21:3; Judg 21:12: Deut 22:23, 28; Exod 22:15), but does that mean almah never means virgin? Outside of Isaiah 7:14, the word almah occurs only six times in the Old Testament. In all but one of those occurrences, the context provides no clue as to the sexual status of the young woman or women (Gen 24:43; Exod 2:8; Psa 68:25; Song 1:3; 6:8; Prov 30:19). Virginity is suggested, however, in Song of Solomon 6:8, where almah occurs in the plural (alamot): “There are sixty queens and eighty concubines, and virgins (alamot) without number.” The distinction between queens, concubines, and alamot is important. A queen was a royal wife, which obviously entails a sexual relationship with the king. A concubine was a sexual partner who held certain privileges, but not to the level of a wife. This would suggest that the third group, the alamot, had no sexual relationship with the king. An almah in this text is a candidate to become a concubine or a wife. This is precisely what we see in the Book of Esther. In Esther 2:3 and 2:8, we read that Esther was held in waiting for 12 months with “young virgins” (naarah betulah) under the supervision of Hegai while the king sought a new queen. The use of na’ar and betulah indicates that a “young woman” (naar) could certainly be a “virgin” (betulah). Esther was eventually taken from the “young virgins” under Hegai to the king for an evening liaison. Afterward, she was assigned to a “second harem” supervised by Shaashgaz, who “was in charge of the concubines” (Esth 2:14) —indicating that Esther was no longer a virgin, but now a concubine. That Esther and the king had a sexual relationship during the night is clear from Esther 2:14: “She would never go to the king again unless he had especially enjoyed her and requested her by name. To “go in” to a man or woman is a common Old Testament euphemism for sexual intercourse (e.g., Gen 16:2; 29:21; 38:8; Peut 21:13; 25:5; Judgl5:l). The Esther story describes the king’s harem as divided into three groups: queen, concubines, and young virgins. The last of those groups is described as naarah betulah, “young virgins.” In parallel, Song of Songs 6:8 has the same threefold division, but uses almah (plural: alamot) to describe the third group. This indicates that naarah betulah and alamot are likely both descriptions of “virgins.” Nonetheless, since Esther is never called an almah, could almah still be excluded from the Old Testament vocabulary for “virgin”? For the assertion that “almah cannot mean virgin” to be correct, naar and betulah must never overlap with almah. But they do. In Genesis 24, Rebekah is referred to with all three terms (naar in 24:14, betulah in 24:16, and almah in 24:43), indicating that the terms could certainly be construed as synonymous. But do we even need the word study? In ancient patriarchal culture, a “woman of marriageable age,” like Mary, was a female who had at least reached puberty, and so was capable of bearing children. Daughters in such a culture were under close supervision and restraint. Even in today’s sex-saturated culture, a significant number of girls in their teen years are virgins —how much more those in a patriarchal culture? Matthew was raised in this culture—and with the book of Esther—so it should not surprise us that he saw no contradiction in understanding almah to mean “virgin.” The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2475 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 25:16-22

Wisdom-Trek Podcast Script - Day 2475 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2475 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’ll explore Psalm 25:16-22 from the New Living Translation. These verses represent the concluding portion of a prayer from King David, where he expresses deep feelings of loneliness, distress, and the need for God’s help. In this passage, David opens his heart to God, pleading for deliverance from his troubles and asking for protection. As we unpack these verses, I invite you to reflect on how they speak to the struggles and challenges we face in our lives and how they encourage us to lean on God for strength and relief. Let’s read the passage together before diving into the details. Psalm 25:16-22 (NLT): 16 Turn to me and have mercy, for I am alone and in deep distress. 17 My problems go from bad to worse. Oh, save me from them all! 18 Feel my pain and see my trouble. Forgive all my sins. 19 See how many enemies I have and how viciously they hate me! 20 Protect me! Rescue my life from them! Do not let me be disgraced, for in You I take refuge. 21 May integrity and honesty protect me, for I put my hope in You. 22 O God, ransom Israel from all its troubles. A Cry for Mercy (Verse 16): David begins this final section of the psalm with an impassioned plea in verse 16: “Turn to me and have mercy, for I am alone and in deep distress.” The tone is one of personal anguish. David feels isolated—cut off from those who might comfort him—and he recognizes that his only hope is to call out to God. This feeling of loneliness is something many of us can relate to. There are moments in life when it seems like no one understands what we’re going through, and even if people surround us, we can still feel alone. David’s response is to cry out for God’s mercy. He doesn’t approach God with pride or a sense of entitlement; instead, he comes humbly, acknowledging his need for God’s compassion. This is a crucial reminder for us: when we’re in distress, it’s not a time to rely on our own strength or wisdom. Instead, like David, we need to turn to God and ask for His mercy. God’s mercy is His loving response to our weakness. It’s not something we earn, but something He freely gives when we come to Him in humility and faith. Escalating Troubles and the Need for Salvation (Verse 17): In verse 17, David continues to pour out his heart, saying, “My problems go from bad to worse. Oh, save me from them all!” Here, we see David acknowledging that his troubles are not easing up—they’re intensifying. It’s a vivid expression of how we often feel when life seems to be closing in on us. Problems can pile up, and the weight of it all can become overwhelming. What’s striking here is that David doesn’t simply ask for relief from one issue—he asks for deliverance from all his troubles. He knows that God is not just a partial helper, but a complete Savior. No problem is too big or too small for God to handle. This is an excellent reminder for us. When life’s challenges seem unmanageable, we can follow David’s example and bring the entirety of our struggles before God. We don’t need to hold anything back. God is capable of saving us from every trouble, even when it feels like things are spiraling out of control. Pain, Trouble, and the Need for Forgiveness (Verse 18): David continues in verse 18, “Feel my pain and see my trouble. Forgive all my sins.” In this verse, David expresses his desire for God to see his outward troubles and feel his inner pain. David knows that God is a compassionate Father who is deeply moved by the suffering of His children. He’s not distant or detached—He is aware of our pain and is intimately involved in our lives. David also acknowledges the connection between his external troubles and his internal condition. He doesn’t just ask for relief from his suffering—he also asks for forgiveness of his sins. This is significant because it shows that David understands that sin can have an impact on our lives, both spiritually and practically. It’s essential to examine our hearts and ask for God’s forgiveness when we’re going through difficulties. While not all suffering directly results from sin, unconfessed sin can weigh us down and add to our troubles. David seeks deliverance from his external problems and cleansing from his internal guilt, knowing that God’s forgiveness brings true healing and peace. Facing Enemies and Seeking Protection (Verses 19-20): David’s prayer intensifies in verses 19 and 20 as he addresses the reality of his enemies: “See how many enemies I have and how viciously they hate me! Protect me! Rescue my life from them! Do not let me be disgraced, for in You I take refuge.” David is not facing a small problem here. His enemies are many, and they hate him with a vicious intensity. The physical and emotional pressure he feels is immense. In the face of such hostility, David doesn’t try to take matters into his own hands. Instead, he looks to God for protection. David’s request for rescue and protection comes from a place of trust. He knows God is his refuge—his safe place amid the storm. The language he uses is urgent and personal. “Rescue my life,” he pleads, emphasizing his dependence on God for deliverance. This is an important lesson for us. When we’re surrounded by opposition or feel attacked by life’s circumstances, it’s easy to want to fight back or defend ourselves. But David reminds us that our ultimate refuge is in God. He is our protector, and we can trust Him to rescue us from those who seek to harm us. Integrity and Hope (Verse 21): In verse 21, David’s prayer takes a slightly different turn: “May integrity and honesty protect me, for I put my hope in You.” David understands that while asking for God’s protection, he is also responsible for living with integrity and honesty. He doesn’t expect God to rescue him if he’s living a life of deceit or dishonesty. Instead, he knows that his character and integrity must align with God’s ways. This is a crucial point for us to remember. God is always ready to protect and deliver us, but we must also be people of integrity. Living in honesty and righteousness not only honors God but also serves as a form of protection in itself. When we live according to God’s principles, we avoid many of the traps that sin and deceit lay before us. David concludes this verse by reaffirming his hope in God: “for I put my hope in You.” His trust isn’t in his own ability to remain upright or his own strength to fight his enemies—it’s in God. His hope is anchored in the Lord, and he believes that God will protect him faithfully because of His unfailing love. A Broader Plea for the Nation (Verse 22): David finishes this psalm with a plea that goes beyond his personal troubles. In verse 22, he writes, “O God, ransom Israel from all its troubles.” This is a powerful reminder that David’s concern is not just for himself but for the entire nation of Israel. He’s asking God to deliver His people from their collective troubles. David’s prayer shifts from the individual to the communal, recognizing that the well-being of Israel as a whole is just as important as his personal deliverance. This final verse encourages us to expand our prayers beyond our own needs. While bringing our personal struggles before God is good and right, we’re also called to intercede for others. Whether it’s our family, community, or nation, we should pray for God’s deliverance and protection over the people around us. David’s prayer for Israel is a reminder of the broader scope of God’s care. He is not only concerned with individuals but with His people as a whole. As believers, we’re part of a larger body; our prayers should reflect that. We can trust that God is able to rescue not only us but also those we love and care about. Conclusion: As we reflect on Psalm 25:16-22, we see a heartfelt cry for God’s mercy, protection, and forgiveness. David’s transparency and vulnerability in these verses remind us that it’s okay to bring all of our physical, emotional, and spiritual struggles before the Lord. David acknowledges his pain, pleads for deliverance, and recognizes the importance of living with integrity. Above all, he places his hope in God, knowing that the Lord is his refuge and protector. In our own lives, we can follow David’s example. When we face distress, we can cry out to God for mercy and trust Him to rescue us. We can also live in integrity and honesty, knowing God honors those who walk in His ways. And, like David, we should remember to lift up others in prayer, asking God to deliver and protect those around us. Thank you for joining me on this trek through Psalm 25. I hope this passage has encouraged and strengthened you as you continue your journey of faith. Let’s keep our eyes on the Lord, trusting Him to lead and protect us every step of the way. Until next time, may you be blessed and walk in wisdom. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2474 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2474 – A Precise Explanation of Ministry – Daily Wisdom

Putnam Church Message – 09/29/2024 Jesus Christ, Our Lord – A Precise Explanation of Ministry Colossians 1:24-29 Last week, we continued in the letter of Colossians, explored the great Christ Hymn, and studied the six realms in which Christ is supreme. Today’s passage is Colossians 1:24-29, on page 1832 of your Pew Bibles. We are going to dive into what Christian Ministry really is. I am reading from the NLT. ²⁴ I am glad when I suffer for you in my body, for I am participating in the sufferings of Christ that continue for his body, the church. ²⁵ God has given me the responsibility of serving his church by proclaiming his entire message to you. ²⁶ This message was kept secret for centuries and generations past, but now it has been revealed to God’s people. ²⁷ For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory. ²⁸ So we tell others about Christ, warning everyone and teaching everyone with all the wisdom God has given us. We want to present them to God, perfect^[g] in their relationship to Christ. ²⁹ That’s why I work and struggle so hard, depending on Christ’s mighty power that works within me. (Show large knife) If used occasionally, a knife remains sharp and continues to cut with precision. However, when we use a knife regularly, it begins to lose its edge. Words are like that. Certain words are used so frequently that they begin to lose their edge. Their real meanings become blunted by clichés, dulled by familiarity, and rendered ineffective by diminished precision. This is especially true of the word ministry, a word that is tossed around in churches and other Christian contexts. Because of its overuse, the term now conveys a wide variety of meanings, many of which have little, if anything, to do with actual ministry. The same could be said of those who serve as “ministers.” What exactly does it mean to be a “minister”? And what is involved in having a “ministry” in the lives of others? Interestingly, when we think about ministry, we’re often better at pointing out what it’s not supposed to be | than explaining what it should be. For example, we know it’s not supposed to be a commercial enterprise that involves the sale of goods and services. We know it’s not supposed to be an entertainment industry that sells tickets to an eager audience, hoping to get great reviews and boost ratings. And we know it’s not supposed to be an educational institution that charges tuition, offers degrees, or provides on-the-job training to further a person’s career. A ministry should not be a country club, a manufacturing plant, or a war room. We know that much. But how do we define an authentic, healthy ministry? Paul understood his role as God’s servant. He was first and foremost under the authority of the Lord, to whom he had to give an account. Though he was to serve on behalf of the flock, it was not to the flock that he was to be subject but to the Lord Jesus Christ (see 1 Pet. 5:1–4). As a minister of God, he was sworn to a single task: to proclaim the gospel of Jesus Christ (Col. 1:23). Paul had a clear understanding of the calling, character, responsibility, and task of the minister. As we consider the role of a minister, let us not lose sight of the fact that we are all called to be ministers (servants) of Jesus Christ. But what about ministry itself? In the remainder of Colossians 1, Paul provides insight into authentic ministry. Through his candid appraisal, we can discern some things that make a healthy ministry. A careful reading of these final verses of chapter 1 reveals that Paul has in mind three essential aspects of authentic ministry, which are pertinent for every believer in every generation: suffering for Christ (1:24), proclaiming Christ (1:25–28), and depending on Christ (1:29). —1:24— (Bulletin Insert) Let’s start with a little exercise in word association. What’s the first thing that comes to mind when you hear the word suffering? Like most people, you probably thought about pain, misery, sadness, or something similar. If you’re in a more theological frame of mind, maybe you thought of the suffering of Christ on the cross. Chances are, the first word that popped into your mind wasn’t rejoicing. But this is precisely how Paul describes suffering as he discusses his ministry: “I am glad when I suffer ” (1:24). Before we begin to think that Paul had lost his mind, we need to understand why he would rejoice in his sufferings. As an authentic minister of the gospel of Christ, Paul knew that his suffering was for the sake of others: “I suffer for you in my body” (1:24). This is the first essential aspect of authentic ministry: suffering for Christ and His people. What kinds of sufferings had Paul endured? In 2 Corinthians, he recounts the hardships he had faced. As a genuine servant of Christ, he had endured the following when contesting those who were trying to damage his ministry: ²³ Are they servants of Christ? I know I sound like a madman, but I have served him far more! I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. ²⁴ Five different times the Jewish leaders gave me thirty-nine lashes. ²⁵ Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. ²⁶ I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not.^[a] 27 I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. ²⁸ Then, besides all this, I have the daily burden of my concern for all the churches. (2 Cor. 11:23–28) In all these sufferings for the sake of the ministry of the gospel, there isn’t a hint of self-pity. Instead, Paul expresses real, deep-seated joy in doing his share: “I am participating in the sufferings of Christ that continue for his body, the church.” (Col. 1:24). He knew that what he suffered had purpose. Yes, Paul experienced the grace and power of God by suffering like Christ suffered (Phil. 3:10–11). And special honor is given to those who suffer for Christ (Rom. 8:17–18). However, in Colossians, Paul is much more concerned about fulfilling his ministry of suffering on behalf of others to strengthen the church. This suffering, Paul says, is “participating in the sufferings of Christ” (Col. 1:24). “Because Paul’s apostolic ministry is an ‘extension’ of Christ’s work in the world, Paul identifies his sufferings very closely with Christ’s. It may be that Paul has in mind the idea of Christ’s close association with His body, the church, so that when one persecutes the body, they are, in a sense, persecuting Christ. This notion is seen in Acts 9:3–5. When Paul (still called Saul at that point) was persecuting the church before his conversion, he was confronted by the resurrected Lord on his way to Damascus. Jesus said to him, “Saul! Saul! Why are you persecuting me?” ⁵ “Who are you, lord?” Saul asked. And the voice replied, “I am Jesus, the one you are persecuting! (Persecuting the Church is persecuting Christ) Now, years later, Paul himself has suffered great persecution on behalf of the church at the hands of the enemies of Christ. In a sense, Paul is filling up the fixed amount of suffering the church must endure until the second coming of Christ and the end of all persecution and suffering. In short, authentic ministry is characterized by those willing to suffer for the sake of Christ, the church, and the gospel proclamation. In our world of indulged comfort, where we recoil at any thought of hardship or mistreatment, this concept of fulfilling our calling to suffer for Christ seems foreign. In many places around the world, though, this is a common expectation for ministers of Christ, who suffer regularly at the hands of unbelievers. Even in places where Christ can be freely proclaimed and embraced, authentic ministry requires entering into the suffering, if required, instead of fleeing from it. One of our tasks as ministers is to help people live through their pain and suffering to survive and thrive in the midst of it. Ministers who are too busy to do that are too busy for authentic ministry. People who enter into the lives of others invest time. They listen. They care. They weep and grieve. A ministry is not healthy if those who minister refuse to enter into suffering on behalf of others. —1:25–28— The second essential aspect of authentic ministry is proclaiming Christ. Paul states that it’s his God-given stewardship to “the responsibility of serving his church by proclaiming his entire message to you” (Col. 1:25). The content of this message from God was once stored in His unrevealed plans, but with the coming of Christ, it has been revealed to God’s people. (1:26). What’s this great secret entrusted to Paul and his fellow ministers? It’s that Christ now dwells among and within the Gentiles—“And this is the secret: Christ lives in you” (1:27). The revealed mystery is Christ Himself (2:2). God’s saving mercy, once openly proclaimed only among the Jews through their prophets and in their Holy Scriptures, was now being proclaimed far and wide among Jews and Gentiles alike through the person and work of Jesus Christ! The Gentiles could now experience all the benefits of being children of God:

• They were now included in the glory and the riches of God’s grace.
• They had received redemption, reconciliation, and forgiveness of sins.
• Christ lived in them by the Spirit, filling them with inner hope.

This was absolutely revolutionary. Not only would the Gentiles have difficulty believing this message, but the Jews would resent it and reject it. Consider what this message of salvation by grace alone through faith alone in Christ alone must have meant to those Gentiles who never dreamed that such salvation would come to them! In Colossians 1:28, Paul reveals the main content of his proclamation: So we tell others about Christ. Christ alone was the focus of Paul’s preaching. As he had written to the Corinthians, “For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified.” (1 Cor. 2:2). A ministry that drifts from the proclamation of the saving work of Christ is a ministry that has strayed from authenticity. No gospel message is complete, and no ministry is healthy if it doesn’t point people to the Name above every name, Jesus Christ. The passionate proclamation of the person and work of Jesus Christ—and what He expects from those who have been saved by His grace—involves both “warning” and “teaching” (Col. 1:28). “Warning” represents what might be called the negative ministry of the Word. The Greek word nouth/eteō, translated as “warning,” means “to counsel about avoidance or cessation of an improper course of conduct.” Any ministry that neglects or deliberately leaves out warnings is unreliable and inauthentic. This is why Paul solemnly charged his understudy Timothy to Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching. (2 Tim. 4:2). The second aspect of proclamation is teaching. This represents the positive ministry of the Word. While warning people about what not to believe or do,/ teaching instructs them on how to think and live as followers of Jesus Christ. In a healthy ministry, both sides of authentic proclamation go hand in hand. Just as some ministries can get off-kilter by neglecting warnings, other ministries can go awry by overemphasizing the negative. Authentic proclamation needs both teaching and warnings. How helpful would road signs be if all they told us was where the roads were not going? We need to know where they can take us, or we won’t get anywhere. Or how many accidents would we encounter on our daily commute if there were no yellow warning signs, speed limits, or prospects of getting pulled over? People need some constraints to keep them from danger. How do we balance warnings and teaching to apply to each person’s circumstances? It takes God-given wisdom and a clear understanding of where we’re trying to lead people. This is why Paul writes that ministers are to admonish and instruct every person with all the wisdom God has given us. We want to present them to God, perfect in their relationship to Christ. (Col. 1:28). The word “perfect” refers to maturity—the result of ongoing spiritual growth through the effective application of God’s Word. A ministry is unhealthy if those who minister fail to proclaim Christ by wisely admonishing and instructing others toward maturity in Him. —1:29— The third essential aspect of authentic ministry is depending on Christ. Anybody who has invested time ministering to others knows it can be agonizing work. Paul uses strong language to communicate this fact to readers who may not know about the struggles involved in authentic ministry. The two verbs Paul uses to describe the work of the ministry are kop/iaō, meaning “to labor,” and agōniz/omai, meaning “to strive.” The first term means “to exert oneself physically, mentally, or spiritually.” It’s also used to describe the all-night toiling of fishermen (Luke 5:5). The second term is the source of our English word agonize. It refers to fighting or struggling to accomplish a difficult task. Sloth is an enemy of authentic ministry or any worthwhile endeavor, including any ethical occupation. The unfortunate result throughout the years of Christendom is the separation of| and the priority of |the so-called sacred over the secular. The importance of ‘full-time ministers. As believers, we are all ministers of God, regardless of what your occupation is or if you are retired. There should be no distinction. All ethical occupations are sacred for the believer. We are all full-time ministers, and our vocation is building God’s kingdom. But Paul doesn’t leave his description at “labor and strive.” Had he done so, we’d have the impression that God assigns a nearly impossible task and says, “It’s all your responsibility now. Have at it! See you on the other side … if you even make it!” Not at all! Instead, Paul says, “That’s why I work and struggle so hard, depending on Christ’s mighty power that works within me.” (1:29). The key to effectively ministering to others is dependence on the power of Christ. Christ is the Lord of the church and the Lord of all who serve others. He empowers each of us who serve others to suffer, to proclaim the good news, and to endure hardship and labor until the end. A ministry is unhealthy if those who serve fail to depend on Christ for the power to labor and strive for the sake of Christ.   Application: COLOSSIANS 1:24–29 Our Common Calling We don’t need a Damascus-road conversion or a personal Shore-of-Galilee summons to be called into ministry. Every one of us who has personally accepted Christ as Savior and seeks to serve Him as Lord has a calling to minister to others and has been gifted by the Spirit. It’s not just the evangelists, pastors, and teachers who are called to ministry; those are just gifts to the church. “Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ.” (Eph. 4:12). Ministry includes all those in the body of Christ, which means that if you’re listening to this and you claim the name of Christ, you share a common calling with all other believers. Since we’re all called to minister in the body of Christ, let me offer four important reminders about healthy, authentic ministry that directly relate to all of us. First, we’re appointed as servants, not hired to hold a job. Some of us may have the gift and privilege to pastor and teach. In many churches, this position may receive compensation for their labor, which I have chosen not to be (1 Tim. 5:17–18). But even then, those paid workers are to be servants of Christ and ministers in His body. They take their cues from Him and follow His example of shepherding. Second, we should be joyful in suffering, not resentful of it. We who minister or serve must realize that it may sometimes include a difficult road of hardship and the painful path of struggle. As we endure our trials and tribulations, we learn how to empathize with others who are going through the same struggles.

Welcome to Day 2473 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 25:8-15

Wisdom-Trek Podcast Script - Day 2473 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2473 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’ll be diving into Psalm 25:8-15 from the New Living Translation. This section of the psalm continues David’s heartfelt prayer for guidance and forgiveness, as he reflects on God’s character and how the Lord leads those who trust in Him. As we explore these verses together, let’s keep in mind how they apply to our daily walk with God. Whether seeking direction, struggling with sin, or wanting to grow closer to the Lord, these verses offer profound wisdom and hope. Let’s read the passage together before we unpack it. Psalm 25:8-15 (NLT): 8 The Lord is good and does what is right; He shows the proper path to those who go astray. 9 He leads the humble in doing right, teaching them His way. 10 The Lord leads with unfailing love and faithfulness all who keep His covenant and obey His demands. 11 For the honor of Your name, O Lord, forgive my many, many sins. 12 Who are those who fear the Lord? He will show them the path they should choose. 13 They will live in prosperity, and their children will inherit the land. 14 The Lord is a friend to those who fear Him. He teaches them His covenant. 15 My eyes are always on the Lord, for He rescues me from the traps of my enemies. The Goodness and Guidance of the Lord (Verses 8-9): David begins this portion of the psalm by focusing on the goodness of the Lord. He declares, “The Lord is good and does what is right; He shows the proper path to those who go astray.” Here, we are reminded of God’s fundamental nature: He is good. He is just. Everything He does is right and aligned with His perfect character. This is the starting point for understanding how God relates to us as His people. His goodness is not just a passive quality; it’s active. Because He is good, He leads us. He shows the proper path to those who have gone astray. All of us, at some point, stray from the right path. We make mistakes, choose the wrong direction, or allow sin to cloud our judgment. But God, in His goodness, doesn’t leave us to wander aimlessly. He guides us back to the proper way. His goodness actively seeks to correct and direct us. In verse 9, David tells us who God leads: “He leads the humble in doing right, teaching them His way.” Humility is essential if we are to be led by the Lord. Pride says, “I can figure this out on my own,” but humility recognizes our need for God’s guidance. The humble heart is teachable, willing to submit to God’s leading, and eager to learn His ways. And when we approach God with this kind of heart, He leads us in doing what is right. There is a beautiful simplicity to these verses. The Lord, who is good, shows the way to those who go astray and leads the humble in righteousness. If we are willing to humble ourselves before Him, He will teach us His ways, guiding us on the path of life. God’s Unfailing Love and Faithfulness (Verse 10): Verse 10 further expands on how the Lord leads His people: “The Lord leads with unfailing love and faithfulness all who keep His covenant and obey His demands.” Here, David highlights two essential characteristics of God’s leadership: unfailing love and faithfulness. God’s love never fails. His faithfulness endures forever. These qualities assure us that God will never abandon us or lead us astray. Even when life is difficult, or we don’t understand the path He is leading us on, we can trust His love and faithfulness are constant. But notice that this promise is for “all who keep His covenant and obey His demands.” God’s guidance is most clearly experienced when we are in a committed relationship with Him—when we keep His covenant. This means living in faithful obedience to His Word. Obedience opens the door to experiencing God’s faithful love and guidance in our lives. This doesn’t mean we have to be perfect. David is about to ask for forgiveness in the next verse. But it does mean that we actively pursue a life of obedience, seeking to honor God in all we do. When we walk in this relationship with the Lord, we experience His unfailing love and faithfulness, leading us every step of the way. A Plea for Forgiveness (Verse 11): Verse 11 shifts the focus from God’s guidance to David’s need for forgiveness: “For the honor of Your name, O Lord, forgive my many, many sins.” This is a deeply personal and humble request. David acknowledges that he is not without fault—he has sinned many times. Yet, he doesn’t ask for forgiveness based on his own merit. Instead, he appeals to God’s name. David understands that God’s forgiveness is an expression of His character. By forgiving our sins, God upholds the honor of His name as merciful and compassionate. It’s essential to recognize that David’s plea is not just about personal relief from guilt; it’s also about God’s glory. When God forgives, it magnifies His grace, love, and faithfulness. David wants his life to reflect the mercy and forgiveness of God, not just for his own benefit, but to bring honor to the Lord’s name. We can learn from this. When we come before God seeking forgiveness, we can be confident that He will forgive us—not because we deserve it, but because it brings glory to His name. His forgiveness is an expression of His love and faithfulness, and it points to His greatness. The Blessing of Fearing the Lord (Verses 12-13): In verses 12 and 13, David shifts to a different thought: “Who are those who fear the Lord? He will show them the path they should choose. They will live in prosperity, and their children will inherit the land.” Here, David speaks of the blessings that come to those who fear the Lord. To fear the Lord is to have a deep reverence and awe for Him. It’s a recognition of His greatness, holiness, and authority over our lives. Those who live with this kind of reverence for God are blessed in many ways. First, God shows them the path they should choose. When we fear the Lord, we recognize His wisdom is far greater than our own. We turn to Him for direction, trusting He will guide us in the right way. This is not a one-time decision, but a daily choice to walk in reverence and submission to God’s will. Second, those who fear the Lord are promised prosperity and blessings that extend to future generations: “They will live in prosperity, and their children will inherit the land.” This is not just about material wealth; it’s about living a life of peace, security, and blessing under God’s protection. When we walk in obedience and fear the Lord, the blessings overflow into our own lives and our children’s and future generations’ lives. Friendship with God (Verse 14): Verse 14 is one of the most beautiful promises in this psalm: “The Lord is a friend to those who fear Him. He teaches them His covenant.” This verse reminds us that our relationship with God is not merely one of servant and master; it’s also a relationship of friendship. The Lord, the Creator of the universe, offers His friendship to those who fear Him. This is an intimate and personal relationship. It’s not distant or cold—it’s warm and close. As a friend, God reveals His covenant to those who fear Him. He teaches us the deeper truths of His Word and His promises. This kind of friendship with God is one of the greatest blessings we can experience. It’s a relationship that brings us into closer fellowship with the Lord, where we grow in understanding His ways and His heart. To be a friend of God is to be invited into a relationship of trust, love, and mutual respect. And this friendship is available to all who fear Him—those who live in awe and reverence of His greatness. Eyes on the Lord (Verse 15): Finally, David concludes this section of the psalm with a declaration of trust: “My eyes are always on the Lord, for He rescues me from the traps of my enemies.” This verse sums up the heart of David’s prayer. Despite his challenges and dangers, David keeps his focus on the Lord. He knows that God is the one who will rescue him from the traps set by his enemies. David’s confidence is not in his strength or wisdom but in the Lord. He understands that God is his protector, his guide, and his deliverer. By keeping his eyes on the Lord, David remains steadfast, even in the face of adversity. This is a reminder to keep our focus on God, especially when we encounter difficulties. There will always be traps and challenges along the way, but when our eyes are fixed on the Lord, He will lead us through safely. Conclusion: As we reflect on Psalm 25:8-15, we see a picture of God’s goodness, guidance, and mercy. David’s prayer is one of humble dependence on the Lord for direction, forgiveness, and protection. He recognizes that God is the source of all wisdom and blessing and looks to the Lord with trust and reverence. Like David, we are invited to approach God with humility, seeking His guidance and resting in His unfailing love. As we do, we can be confident that He will lead us on the right path, forgive our sins, and rescue us from the traps of our enemies. Thank you for joining me today on this trek through Psalm 25. Let’s continue to seek wisdom, trust in God’s guidance, and walk in the light of His love. Until next time, may you be blessed on your journey of faith! Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2472 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 25:1-7

Wisdom-Trek Podcast Script - Day 2472 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2472 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’re going to dig into Psalm 25:1-7 from the New Living Translation. This is a psalm of David—a prayer for guidance, mercy, and forgiveness. As we’ll see, David’s heart is fully turned toward God, and he expresses his deep dependence on the Lord for direction and forgiveness in the face of difficulties. Let’s begin by reading the passage: Psalm 25:1-7 (NLT): 1 O Lord, I give my life to you. 2 I trust in you, my God! Do not let me be disgraced, or let my enemies rejoice in my defeat. 3 No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others. 4 Show me the right path, O Lord; point out the road for me to follow. 5 Lead me by your truth and teach me, for you are the God who saves me. All day long I put my hope in you. 6 Remember, O Lord, your compassion and unfailing love, which you have shown from long ages past. 7 Do not remember the rebellious sins of my youth. Remember me in the light of your unfailing love, for you are merciful, O Lord. Surrender and Trust (Verses 1-2): Psalm 25 opens with a powerful declaration of surrender: “O Lord, I give my life to you. I trust in you, my God!” This opening verse reveals David’s posture toward the Lord—one of complete submission and trust. He doesn’t just ask for help or guidance; he gives his entire life to God. There is a deep sense of surrender here, as David acknowledges that his life is not his own. He recognizes that the only safe place to entrust his life is in the hands of the Lord. David’s trust in God is not just intellectual—it is personal. He says, “I trust in you, my God!” This is not the detached faith of someone who merely believes in a distant deity. This is the deep, relational trust of someone who knows God personally and has experienced His faithfulness. David trusts that God is for him and that God will protect him. But in this declaration of trust, David also expresses a fear: “Do not let me be disgraced, or let my enemies rejoice in my defeat.” Here, we see David’s vulnerability. He knows that life is full of challenges and opposition. He has enemies, people who would rejoice in his downfall. His prayer is that God would protect him from shame and disgrace. It’s a reminder that while we place our trust in God, life’s difficulties don’t just vanish. Trusting in God doesn’t mean that we won’t face hardships, but it does mean that we can be confident that God is with us in those hardships. David’s trust is that God will not abandon him to his enemies or allow him to fall into disgrace. The Security of Trusting in God (Verse 3): Verse 3 continues this thought: “No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others.” Here, David contrasts two types of people: those who trust in God and those who deceive others. For those who trust in God, disgrace is not the final outcome. Trusting in God provides a foundation of security. God does not fail those who trust in Him. No matter how difficult or painful the circumstances may be, those who rely on God will not be left in shame or humiliation. In contrast, disgrace is the destiny of those who deceive others. Deception, manipulation, and dishonesty may seem to work for a time, but they ultimately lead to shame. David is showing us that a life built on lies and deception is like a house built on sand—it may stand for a while, but it will collapse. Integrity and trust in God are the foundation of a secure and unshakable life. This verse is an encouragement for us to trust in God with all our hearts, even when things seem uncertain. Trust is not just about saying we believe in God; it’s about aligning our lives with His truth and walking in integrity, knowing that He will not let us down. Seeking God’s Guidance (Verses 4-5): In verses 4 and 5, David turns to the theme of guidance. He prays, “Show me the right path, O Lord; point out the road for me to follow. Lead me by your truth and teach me, for you are the God who saves me. All day long I put my hope in you.” These verses reflect David’s desire to follow God’s direction in his life. He asks the Lord to show him the right path, to point out the road he should take. David understands that he doesn’t have the wisdom to navigate life independently—he needs God’s guidance. This is a crucial part of our walk with the Lord. We often want to make decisions on our own, relying on our understanding or the wisdom of the world. But here, David shows us the right posture: a humble request for God’s direction. He also asks to be led by God’s truth. God’s truth is what keeps us on the right path. Without it, we can easily be led astray by our own desires, by the pressures of society, or by the deceptions of the enemy. God’s Word and His truth are the compass that keeps us moving in the right direction. David’s prayer reflects his total dependence on God: “All day long I put my hope in you.” This is not a one-time request for guidance; it’s a constant posture of trust and dependence. David looks to God for guidance every moment of the day, placing his hope in the Lord’s ability to lead him. How often do we pause to ask God for direction in our lives? Like David, we need to develop a posture of constant dependence on God’s guidance, trusting He will show us the way. Remember Your Compassion, Forget My Sins (Verses 6-7): As David continues his prayer, he turns to God’s mercy and forgiveness in verses 6 and 7: “Remember, O Lord, your compassion and unfailing love, which you have shown from long ages past. Do not remember the rebellious sins of my youth. Remember me in the light of your unfailing love, for you are merciful, O Lord.” David calls on God to remember His compassion and love—qualities that have been evident throughout Israel’s history. He appeals to God’s long track record of faithfulness, knowing that the Lord’s love is not just a fleeting emotion but a steadfast commitment that endures through all generations. But as David asks God to remember His compassion, he also pleads with God to forget something: “Do not remember the rebellious sins of my youth.” This is a heartfelt plea for forgiveness. David knows that he has sinned in the past, especially in his younger years, and he is asking God to not hold those sins against him. We can all relate to this prayer. There are things in our past—whether recent or long ago—that we regret. Times when we acted out of rebellion, immaturity, or selfishness. David’s prayer is one that we, too, can pray: that God would not remember our sins but would instead see us through the lens of His unfailing love. David concludes this section with a declaration of God’s mercy: “Remember me in the light of your unfailing love, for you are merciful, O Lord.” This is the gospel in a nutshell. God, in His mercy, does not treat us as our sins deserve. Instead, He remembers us through the lens of His unfailing love. He forgives, restores, and redeems us because of His great mercy. Conclusion: As we reflect on Psalm 25:1-7, we see the heart of a man who is deeply dependent on God for guidance, forgiveness, and mercy. David’s prayer is one of total surrender, trust, and humility before the Lord. He understands that his life belongs to God, and he places his full confidence in God’s ability to lead him, protect him, and forgive him. David’s example invites us to adopt the same posture in our own lives—to give our lives to God in trust, to seek His guidance in all things, and to rely on His mercy for the forgiveness of our sins. We can rest in the truth that God’s unfailing love has been shown throughout history and continues to be available to us today. Thank you for joining me on today’s trek through Psalm 25. As we continue our journey through life, may we always seek the wisdom and guidance of the Lord, knowing He is faithful to lead us and merciful to forgive. Until next time, keep seeking wisdom, walking in truth, and living in the light of God’s love. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2471 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Who Wrote the Book of Proverbs – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script - Day 2471 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2471 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the twenty-fourth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is: Who Wrote the Book of Proverbs? Who Wrote the Book of Proverbs? The first book of Proverbs announces, “These are the proverbs of Solomon, son of David, king of Israel” (compare Prov 10:1; 25:1). By its own testimony, though, the book of Proverbs had many authors: “These are the sayings of the wise [literally, wise ones]” (Prov 24:23). This same idea—that the proverbs in the book were written by several sages—is reiterated in Proverbs 1:6 and 22:17. But old traditions die hard, and the authorship of these proverbs is still debated. What role did Solomon actually play in writing this Wisdom literature? Solomon Had a Pen Name? In some passages of Proverbs, the sages who wrote the book are named. Proverbs 30 was written by Agur, son of Jakeh (30:1), but we know nothing else about him. Some believe Agur is a pen name for Solomon. However, there is little evidence to support this. The name may also be translated more commonly as “the assembler,” which may point to an anonymous collector of proverbs who also wrote chapter 30. Proverbs 31:1 informs us that King Lemuel wrote the famous chapter about the virtuous woman. In this verse, we learn that Lemuel was taught proverbs by his mother. There is little else known about this elusive king. Jewish tradition views the writer as yet another pen name of Solomon, but there is no reliable proof for this connection. In the Tradition of Solomon Proverbs 25:1 provides another insight into authorship: “These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.” The word translated “copied” can also mean “transcribed.” This suggests that some of the proverbs (perhaps chapters 25-29) were produced by scribes living in the days of Hezekiah (ca. 715-687 bc), after the lifetime of Solomon. At least one anonymous sage did contribute to Proverbs. Portions of Proverbs 22-23 come from an Egyptian wisdom text composed before Solomon’s lifetime, The Instruction of Amenemope.- In addition, Proverbs 1:25 appears to be quoting Jeremiah 20:7 and certain portions of Zechariah 7. However, just because there may have been later additions to the book of Proverbs doesn’t mean the entire book is dated later than Solomon. There is also the possibility that Jeremiah and Zechariah were drawing on Proverbs. In the Tradition of Egypt Because Proverbs 22-23 draws on an ancient Egyptian wisdom text that pre-dates Solomon, it seems likely that he may be one of the authors (Prov 1:1; 10:1). In addition, the literary patterning in large sections of Proverbs (10:1-22:16) mirrors ancient Egyptian wisdom literature, in which Egyptian scribes gave collections of sayings a formal title and prologue. So, who wrote these proverbs? Solomon—but he had good (or wise) company. The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2470 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 24:1-10

Wisdom-Trek Podcast Script - Day 2470 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2470 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’ll be diving into Psalm 24:1-10 from the New Living Translation—a powerful psalm that celebrates the sovereignty of God as King of all the earth. Psalm 24 is often associated with the entrance of the Ark of the Covenant into Jerusalem, which represented the presence of God dwelling with His people. But it also speaks to larger truths about God’s ownership of the world, His holiness, and the triumph of His eternal kingship. Let’s begin by reading the entire psalm, and then we’ll unpack its rich meaning together. Psalm 24:1-10 (NLT): 1 The earth is the Lord’s, and everything in it. The world and all its people belong to him. 2 For he laid the earth’s foundation on the seas and built it on the ocean depths. 3 Who may climb the mountain of the Lord? Who may stand in his holy place? 4 Only those whose hands and hearts are pure, who do not worship idols and never tell lies. 5 They will receive the Lord’s blessing and have a right relationship with God their savior. 6 Such people may seek you and worship in your presence, O God of Jacob. 7 Open up, ancient gates! Open up, ancient doors, and let the King of glory enter. 8 Who is the King of glory? The Lord, strong and mighty; the Lord, invincible in battle. 9 Open up, ancient gates! Open up, ancient doors, and let the King of glory enter. 10 Who is the King of glory? The Lord of Heaven’s Armies— he is the King of glory. The Earth is the Lord’s (Verses 1-2): Psalm 24 opens with a majestic declaration of God’s ownership over the entire earth: “The earth is the Lord’s, and everything in it. The world and all its people belong to him.” This statement sets the foundation for the entire psalm. It reminds us that everything we see, touch, and experience in this world ultimately belongs to God. The natural world—the mountains, oceans, skies, and forests—all are His creation. But it doesn’t stop there. Everyone who walks the earth, regardless of background, nationality, or belief, also belongs to God. David, the psalmist, attributes this ownership to God being the Creator of all things: “For he laid the earth’s foundation on the seas and built it on the ocean depths.” This reflects the truth found in Genesis—that in the beginning, God created the heavens and the earth, bringing order to the chaotic waters. The entire universe came into being by His word, and therefore, all creation is subject to His authority. What a humbling truth! We often fall into the trap of thinking that we own our possessions, our lands, or even our lives. But Psalm 24 reminds us that it all belongs to the Lord. We are stewards of what He has created. This mindset shifts how we view our resources, relationships, and the environment. We are called to care for and honor what God has entrusted to us because it is all His. Who May Enter the Lord’s Presence? (Verses 3-4): David then moves from this grand declaration of God’s sovereignty over creation to a question that penetrates to the heart of our relationship with Him: “Who may climb the mountain of the Lord? Who may stand in his holy place?” This question reflects the ancient practice of ascending to the temple, which was often located on a hill or mountain. For David, it was Mount Zion, where the Ark of the Covenant was brought to rest. But the more profound question is about approaching God Himself. Who is worthy to stand before the Lord in His holiness? Verse 4 gives the answer: “Only those whose hands and hearts are pure, who do not worship idols and never tell lies.” This verse highlights the importance of both outward actions (“hands”) and inward motives (“hearts”). God desires not only external righteousness but also internal purity. It is not enough to simply go through the motions of religious duty. True worshipers are those whose lives are characterized by integrity, honesty, and undivided devotion to God. David also calls out two specific areas where purity is required: avoiding the worship of idols and living in truth. Idolatry is not just about bowing to physical statues—it’s about anything that takes the place of God in our hearts. It could be money, power, success, or relationships. When we allow anything to become more important than God, we are engaging in idolatry. Similarly, living in truth means being honest in our dealings with others and with ourselves. This verse challenges us to examine our own lives. Are our hands and hearts pure? Do we worship God with sincerity and truth, or are we holding on to idols and falsehoods? The call to holiness is clear, but as we’ll see in the next verses, God also provides the means for us to live in His presence. The Blessing of the Righteous (Verses 5-6): In verses 5 and 6, David continues by describing the blessings that come to those who live righteously: “They will receive the Lord’s blessing and have a right relationship with God their savior. Such people may seek you and worship in your presence, O God of Jacob.” Here, we see a beautiful promise: the Lord will bless those who seek purity and truth. The greatest blessing is the privilege of being in a right relationship with God—the Creator of the universe, the Shepherd of our souls. This relationship is not something we earn through our own efforts, but it is a gift from God, our Savior. He is the one who makes it possible for us to stand in His presence. The phrase “Such people may seek you and worship in your presence” reminds us that those who pursue righteousness have the incredible privilege of drawing near to God. Worship is not just an outward ritual—it is a heart response to the majesty and holiness of God. When we live lives of integrity, we are invited into a deeper relationship with the Lord, where we can seek Him, know Him, and experience His presence. The King of Glory (Verses 7-10): The final section of Psalm 24 takes a dramatic turn as David calls for the gates of the city to be opened wide: “Open up, ancient gates! Open up, ancient doors, and let the King of glory enter.” This is a triumphant moment—a proclamation of the arrival of the King of glory. But who is this King of glory? David answers in verse 8: “The Lord, strong and mighty; the Lord, invincible in battle.” Here, we see a powerful image of God as a victorious warrior. He is not only the Creator and Sustainer of all things but also the mighty King who fights on behalf of His people. The Lord is invincible in battle—no enemy, force, or power can stand against Him. His strength and might are beyond comprehension. David repeats this call in verse 9, reinforcing the urgency and significance of the moment: “Open up, ancient gates! Open up, ancient doors, and let the King of glory enter.” This repetition emphasizes the importance of recognizing and welcoming the King of glory into our lives. We must open the gates of our hearts to allow God’s presence to enter in. And again, David asks, “Who is the King of glory?” The answer is given in verse 10: “The Lord of Heaven’s Armies—he is the King of glory.” This title, “The Lord of Heaven’s Armies,” reminds us of God’s vast power and authority. He commands not only earthly forces but also the armies of heaven. His reign is supreme, and His victory is certain. Conclusion: Psalm 24 is a powerful reminder of God’s sovereignty, holiness, and kingship. From the opening declaration that “The earth is the Lord’s” to the triumphant entry of the King of glory, this psalm calls us to recognize the majesty of our Creator and to respond with lives of purity and worship. We are invited to climb the mountain of the Lord, to stand in His holy place—but only with clean hands and pure hearts. And as we seek to live lives of integrity and truth, we are promised the blessing of a right relationship with God. Finally, Psalm 24 challenges us to open the gates of our hearts to the King of glory. He is strong, mighty, and invincible in battle. He is the Lord of Heaven’s Armies, and He desires to reign in our lives. As we conclude today’s trek, I encourage you to reflect on these truths. Let’s strive to live lives of purity and truth, trusting in God’s strength and welcoming His presence into every part of our lives. Thank you for joining me today on this journey through Psalm 24. Until next time, may you continue to seek wisdom, live with purpose, and walk in the light of God’s truth. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2469 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2469 – Crowning Christ as Lord of All – Daily Wisdom

Putnam Church Message – 09/22/2024 Jesus Christ, Our Lord – Crowning Christ as Lord of All Colossians 1:15-23 Last week, we began the letter of Colossians and ended the first 14 verses encouraging us to pray for three specific items that all believers need. Pray for knowledge, Pray for God-honoring lives, and Pray for strength. Today’s passage is Colossians 1:15-23, on page 1832 of your Pew Bibles. This section is titled Christ is Supreme. I am reading from the NLT. ¹⁵ Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation,^{[e] 16} for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see— such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him. ¹⁷ He existed before anything else, and he holds all creation together. ¹⁸ Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead.^[f] So he is first in everything. ¹⁹ For God in all his fullness was pleased to live in Christ, ²⁰ and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross. ²¹ This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. ²² Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault. ²³ But you must continue to believe this truth and stand firmly in it. Don’t drift away from the assurance you received when you heard the Good News. The Good News has been preached all over the world, and I, Paul, have been appointed as God’s servant to proclaim it. The hymn that comes to mind with this passage is also our closing hymn today. “All Hail the Power of Jesus’ Name.” It is referred to as the “Diadem” or  “National Anthem of Christendom.” All hail the power of Jesus’ name! Let angels prostrate fall. Bring forth the royal diadem, And crown him Lord of all. Bring forth the royal diadem, And crown him Lord of all! The writing of such God-exalting hymns has gone on for millennia. Throughout the Old Testament, we find songs composed to praise and thank the Lord for His marvelous works. The book of Psalms is an entire inspired collection of ancient hymns that many churches still set to music and sing in worship services. For two thousand years, gifted Christian songwriters and composers have been writing psalms, hymns, and spiritual songs for worshiping the Lord through music (see Eph. 5:19; Col. 3:16). As we turn our attention to Colossians 1:15–20, we find embedded in this little letter one of the earliest distinctly Christian hymns written in praise of Christ. Like “The Diadem,” its purpose was to “hail the power of Jesus’ name” and to “crown Him Lord of all.” Its words are packed with deep reverence for Christ and profound theological truth. It focuses on His unique person and work, underscoring the absolute sufficiency of Christ as Lord. —1:15–20— Most scholars today agree that Colossians 1:15–20 contains a first-century hymn to Christ. Many Bibles structure these verses in the form of poetry, with the indentation of separate stanzas. This is how it is listed in the NLT. This hymn was either written by Paul or, more likely, adapted by Paul from a hymn previously written by another apostle, prophet, or early church leader. Like most great hymns of the faith, Paul’s hymn in Colossians 1 centers on the person and work of the Lord Jesus Christ. This passage is one of the most extraordinary statements in all of Scripture regarding the authority, supremacy, headship, and sufficiency of Jesus Christ. For a church struggling with forms of false teaching that were shifting the attention from the central truths of the gospel of Christ toward mythical, mystical, and mysterious speculations, Paul used this memorable hymn to refocus all eyes on Jesus. (Bulletin) I see six realms in this hymn in which Christ is supreme. I’ll treat these topically to see what Paul asserts regarding Christ rather than moving through the passage in strict order. First, Christ is supreme in eternity (1:15, 17). Paul establishes Christ’s eternal relationship with the Father, affirming that God the Son “Christ is the visible image of the invisible God.” (1:15). God, who is by nature utterly transcendent and unable to be looked at by finite mortals, has made known His attributes, character, power, will, and works through His Son. Hebrews 1:3 conveys a parallel idea: The Son radiates God’s own glory and expresses the very character of God. He is equal to the Father. The point for Paul’s original readers—and us—is clear: To truly know God, we must focus on God the Son, through whom the transcendent Godhead has been revealed. Christ also “existed before anything else” (Col. 1:17). Before planets, before galaxies, before matter and energy, before time and space—as far back as our finite minds can hope to imagine—God the Son was already there. Theologians call this the “coeternality” of the Son with the Father. Although not addressed in this Christ hymn, the Holy Spirit, too, is coeternal with the Father and Son. Never was the eternal Father without His eternal Son and eternal Spirit. All things visible and invisible originate from the Father, through the Son, and by the Holy Spirit. Second, Christ is supreme in creation (1:15–17). Not only is Christ the visible image of the invisible God.” but He is “supreme over all creation,^[e]” (1:15). Paul explains, “for through him God created everything in the heavenly realms and on earth.” (1:16). Paul notes that He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him. In short, nothing—from subatomic particles to massive galaxies—exists apart from His creative power. This thought is similar to a statement in the opening lines of the Gospel of John: “God created everything through him, and nothing was created except through him.” (John 1:3). Paul then adds, “He existed before anything else, and he holds all creation together.” (1:17). This statement is true both literally and figuratively. All things in heaven and earth are literally held together by Christ’s supreme authority over all creation. The author of Hebrews puts it this way: “he sustains everything by the mighty power of his command” (Heb. 1:3). Figuratively, all things hold together as a meaningful whole because of Christ. That is, they find their ultimate meaning and purpose in Him, because all things were created not only “by Him” and “through Him” but also “for Him.” Third, Christ is supreme in the church (Col. 1:18). Having presented a clear picture of Christ’s absolute supremacy over time and space (1:15–17), Paul brings the cosmic and abstract down to an area more tangible for his readers. Remember, believers have been rescued “from the domain of darkness” and transferred into “the kingdom of the Son he loves” (1:13). We are no longer subject to sin and the evil forces of the world. We who are in the church are now under Christ…the head of the church (1:18). Although Paul doesn’t elaborate on the image of the “body of Christ” here, he does so in other writings, especially in letters to the Corinthians and the Ephesians. In Ephesians, the portrayal of the headship of Christ over the body emphasizes not only His sole authority over the church but also the unity of the members with one another (see Eph. 1:22–23; 4:15–16; 5:23). The unity of the body of Christ isn’t comparable to the unity of a man-made society like a club or organization. Instead, the Holy Spirit baptizes believers into spiritual union with Christ (1 Cor. 12:13), joining them all into one spiritual body, united to Christ as the head. Note that Christ—and Christ alone—is the head of the church. Not a pastor or a pope. Not a council or a congregation. Not elders or deacons or bishops. Not an archbishop or a monarch. Though Christ has established undershepherds to carry out His earthly ministry (Eph. 4:11–12; 1 Pet. 5:1–3), He is the “Chief Shepherd” (1 Pet. 5:4). The church must never surrender the headship of the church to anyone but Christ alone. Fourth, Christ is supreme in resurrection (Col. 1:18). Paul doesn’t mean that Christ was the first one to experience a restoration to bodily life after dying. In the Old Testament, the prophet Elisha prayed to the Lord to restore life to a dead child (2 Kgs. 4:32–37). And during His earthly ministry, Jesus also raised the dead as a sign of the coming kingdom (Matt. 11:5; Mark 5:35–43; Luke 7:11–17; John 11:41–44). However, in each of these cases, those restored to mortal bodies were again subject to death. Their resurrections were temporary resuscitations. The resurrection of Christ, however, was the first of its kind. He was raised in a glorious, incorruptible body that could never again suffer death. “Christ has been raised from the dead. He is the first of a great harvest of all who have died.” (1 Cor. 15:20). Later in 1 Corinthians 15, Paul compares the present body with the future resurrection body, demonstrating the qualitative difference between the two: Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. ⁴³ Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. (1 Cor. 15:42–43). Because Christ’s resurrection is superior to death, death has lost its sting (1 Cor. 15:55). Because He is our head, we are united with Him in all things, including the experience of our own glorious resurrection. In Philippians 3:21, Paul says, He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control. This means we should no longer fear death. If we are in Christ—united to Him by the Holy Spirit through faith—we have absolute confidence in our own resurrection. Because of the supremacy of Christ in resurrection, we, too, have victory over death. Fifth, Christ is supreme in redemption (Col. 1:19–20). In these last two verses of the Christ hymn, Paul describes in two statements the person of Christ in relation to His work of redemption. First, For God in all his fullness was pleased to live in Christ, (1:19). Second, because of who He is—fully divine and fully human— and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross. (1:20). Since the fall of Adam, all of humanity has been in disharmony with God. However, because of Christ’s substitutionary death in our place—the righteous for the unrighteous—we have been reconciled with God (see 2 Cor. 5:18–21). In our helpless, hopeless state, God took the initiative to make peace by means of Christ’s blood on the cross. (Col. 1:20). Our whole being—body and soul—is saved by the work of Christ. Sixth, Christ is supreme in everything (1:18). At the heart of the Christ hymn, Paul makes the ultimate statement for Christ’s all-supremacy: So he is first in everything. Because of who Christ is and what He has done, we can surrender everything to Him. Over little things and big things, over the past, present, and future, and over things seen and unseen—Jesus Christ is Lord. He is to have first place in everything. —1:21–23— The resounding chorus of the Christ hymn reached its climax in 1:20. With the profound lyrics still echoing in the air, Paul picks up the theme of Christ’s work of reconciliation and turns it into a personal challenge for his readers and for us. The hymn of Colossians 1:15–20 has spoken generally of “all things,” “the church,” and “the dead.” Now Paul moves from the general to the particular, from the universal to the personal, with one little phrase: This includes you. All of us, being sinful by nature and by choice, need reconciliation. It isn’t enough to think Christ has abstractly reconciled heaven and earth through His incarnation, death, and resurrection. This reconciliation must be made personal and practical. The Colossians experienced this when they received reconciliation with God by grace alone through faith alone in Christ alone. Those who were once far away from God manifested in wickedness (1:21). Paul didn’t have to make a list of their sins; You were his enemies, separated from him by your evil thoughts and actions. But when the reconciliation Christ accomplished| became theirs through His sacrificial death for them, |their transformation from sinful to holy had begun. The purpose of their salvation was not only forgiveness of sins<(1:14). Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault. <(1:22). Whatever the specific danger threatening some among the Colossian church, Paul saw the need to add a sobering warning to this positive statement. He says, But you must continue to believe this truth and stand firmly in it. (1:23). At first glance, this conditional phrase seems to suggest that if they failed to continue steadfastly in faith and hope, then they would lose their salvation and forfeit their reconciliation with God, once again becoming alienated and hostile toward the One who had redeemed them. Does this mean that our salvation is ultimately based on our own faithfulness? It is true that an “if” phrase can sometimes indicate that kind of conditional relationship, as in the statement every child dreads: “If you eat your vegetables, then you can have ice cream.” The implication is clear: If you don’t eat the green food, no dessert for you! However, an “if” phrase can also be used to demonstrate the genuineness of something, as in the declaration, “If you can play this rhapsody by Franz Liszt, then you’re a real pianist.” Playing the music doesn’t make you a pianist; being a true pianist is evidenced by playing a difficult piece. This is how Paul is using the “if” phrase here. He’s saying that if the Colossians persevere in their original faith and hope, it will prove they are truly members of the body of Christ. Paul set the record straight with the Christ hymn in 1:15–20 and a personal application in 1:21–23. Jesus Christ was sufficient as their supreme Lord. Application: COLOSSIANS 1:15–23 We Need to Stand Firm in the Faith After proclaiming the absolute superiority of Christ over everything (1:15–20), Paul places a burden on his readers; you must continue to believe this truth and stand firmly in it. Don’t drift away from the assurance you received when you heard the Good News.  (1:23). As we are reminded in Jude 1:24, God is ultimately responsible for preserving us: He is referred to as “Now all glory to God, who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault.” It is not us but God. However, He has also called us to faithfulness and perseverance in order that we might receive the abundant blessings of the Christian life. Both of these aspects of perseverance are needed. We rest in the security of our salvation by grace through faith, and we take responsibility to walk with integrity before God by the power of the Spirit, knowing that God is working His power in and through us. But what specifically should we do to stand firm in the faith, according to Paul’s message in Colossians 1:15–23? Let me suggest a couple of practical instructions that true believers in Christ can adhere to in their desire...

Welcome to Day 2468 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 23:1-6

Wisdom-Trek Podcast Script - Day 2468 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2468 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we are diving into one of the most cherished and well-known passages in all of Scripture—Psalm 23. This psalm, written by David, is often called “The Shepherd’s Psalm,” and for good reason. It paints a beautiful picture of God as our caring and protective shepherd, guiding us through the ups and downs of life. Whether you’re familiar with these verses or hearing them for the first time, I believe Psalm 23 holds timeless truths that can bring peace and reassurance to our souls. Today, we will focus on Psalm 23:1-6 from the New Living Translation. We’ll walk through these six powerful verses, reflecting on the profound truths they convey, and how they apply to our lives. So, let’s begin by reading the passage in full. Psalm 23:1-6 (NLT): 1 The Lord is my shepherd; I have all that I need. 2 He lets me rest in green meadows; he leads me beside peaceful streams. 3 He renews my strength. He guides me along right paths, bringing honor to his name. 4 Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me. 5 You prepare a feast for me in the presence of my enemies. You honor me by anointing my head with oil. My cup overflows with blessings. 6 Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever. The Lord is My Shepherd (Verse 1): The psalm begins with one of the most profound declarations in all Scripture: “The Lord is my shepherd; I have all that I need.” In just a few words, David paints a powerful picture of God’s relationship with His people. He identifies the Lord as his shepherd, who watches over, protects, and provides for him. In the ancient world, shepherds were responsible for the safety and well-being of their sheep. They guided their flocks to food and water, protected them from danger, and ensured they didn’t wander off into harm. David, having been a shepherd himself in his youth, understood the responsibilities of a shepherd and knew the intimate care required for the sheep. David acknowledges that he is under God’s care by calling God his shepherd. He trusts that the Lord will meet all his physical and spiritual needs. The phrase “I have all that I need” reflects a sense of complete contentment. When God is our shepherd, we lack nothing. We may not always have everything we want, but we will always have everything we need. This verse invites us to consider the same truth in our own lives. When we allow the Lord to shepherd us, to guide and direct us, we can trust that He will provide for us in every situation. We can rest in the assurance that we are cared for by the Creator of the universe. Rest, Peace, and Restoration (Verses 2-3): In verses 2 and 3, David elaborates on the blessings that come from having the Lord as our shepherd. “He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength.” These verses speak of God’s provision of rest, peace, and restoration. Sheep, like us, need rest. A good shepherd ensures the flock is well-fed and watered, providing peaceful places to rest. David describes God leading him to “green meadows” and “peaceful streams,” imagery that evokes a sense of tranquility and care. In a world filled with chaos and uncertainty, this is a beautiful reminder that God provides not just for our physical needs but for our need for peace and rest as well. “He renews my strength” speaks to God’s ability to refresh and restore us when we’re weary. Life can be exhausting, and there are times when we feel depleted—physically, emotionally, or spiritually. But when we come to the Lord, He renews us. He gives us the strength we need to continue the journey. In addition to renewing our strength, God “guides me along right paths, bringing honor to his name.” The shepherd’s role is to lead the sheep on safe and proper paths—paths that will protect the sheep and reflect the shepherd’s care and wisdom. Likewise, God guides us in the way we should go. When we follow His leading, we bring honor to His name. Our lives, lived obedient to Him, reflect His goodness and faithfulness. Comfort in the Darkest Valleys (Verse 4): As much as Psalm 23 speaks of peace and rest, it also acknowledges that life will not always be easy. In verse 4, David writes, “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me.” Dark valleys are an inevitable part of life. We will face challenges, pain, loss, and uncertainty. But in these moments, we are not abandoned. David declares that he will not be afraid even in the darkest valley. Why? Because the Lord, his shepherd, is with him. The presence of God makes all the difference. Notice that David doesn’t say we avoid the dark valleys. Instead, he acknowledges that we walk through them. Life’s difficulties must be faced, but we do not face them alone. God’s presence is a source of comfort and protection. The rod and the staff were tools of a shepherd—used both to defend the sheep from predators and to guide them back on track if they strayed. In the same way, God protects and guides us through life’s darkest moments. The assurance of God’s presence should bring us comfort and confidence. No matter what we are going through or how deep the valley or how dark the night is, we can trust that God is with us, leading us, protecting us, and giving us the strength to keep moving forward. A Feast in the Presence of Enemies (Verse 5): In verse 5, David shifts from the imagery of the shepherd to that of a host: “You prepare a feast for me in the presence of my enemies. You honor me by anointing my head with oil. My cup overflows with blessings.” This is a striking image. As the gracious host, God prepares a feast for David—not in the absence of his enemies, but in their presence. Despite the opposition and threats around him, David enjoys the abundance and blessing of God. This speaks to the victory and peace that God provides, even amid conflict or adversity. When we trust in God, we can experience His provision and blessing, no matter the circumstances. The act of anointing the head with oil was a sign of honor and blessing in ancient times. By anointing David, God is showing favor and care. And the image of the cup overflowing with blessings reminds us that God’s provision is not just enough—it is abundant. When we walk with God, His blessings overflow in our lives, spilling over into every area. Goodness, Unfailing Love, and Eternity (Verse 6): Psalm 23 concludes with a beautiful promise in verse 6: “Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever.” Here, David expresses confidence in God’s ongoing care. God’s goodness and unfailing love, or mercy, will pursue him throughout his life. This is not a passive kind of love; it is active and relentless. God’s goodness and love will chase after us, following us wherever we go. We can trust that, no matter what life brings, God’s love will be with us every step of the way. The psalm ends with the ultimate hope: “I will live in the house of the Lord forever.” This speaks to both the present and the future. In the present, David finds joy and fulfillment in being in God’s presence. But it also points to our eternal hope as believers—to dwell with God forever in His heavenly kingdom. This final verse reminds us that our relationship with God is not limited to this life. His care, love, and provision extend beyond the here and now into eternity. As we follow Him, we have the assurance that we will one day live with Him forever, in His house, enjoying His presence and peace for all time. Conclusion: Psalm 23 is a psalm of trust and assurance. In these six short verses, David reminds us of the faithful care of the Lord—our shepherd, guide, and protector. We can trust God to provide for our needs, to lead us in the right paths, to be with us in the darkest valleys, and to bless us abundantly, even in the presence of our enemies. His goodness and love will pursue us all the days of our lives, and we have the hope of dwelling with Him forever. As you reflect on Psalm 23, I encourage you to take comfort in the truth that God is with you, guiding and protecting you each step of the way. No matter what you are facing, you are not alone. Your shepherd is leading you, and His goodness and love are always with you. Thank you for joining me on this leg of our journey through the Psalms. Until next time, may you continue to seek God’s wisdom, live with purpose, and walk in the peace and assurance of God’s unfailing love. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2467 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 22:22-31

Wisdom-Trek Podcast Script - Day 2467 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2467 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’ll be focusing on Psalm 22:22-31 from the New Living Translation. This portion of Psalm 22 shifts from a cry for help to a triumphant declaration of God’s faithfulness and a vision of the global impact of His deliverance. Let’s begin by reading the passage together. Psalm 22:22-31 (NLT): 22 I will proclaim your name to my brothers and sisters. I will praise you among your assembled people. 23 Praise the Lord, all you who fear him! Honor him, all you descendants of Jacob! Show him reverence, all you descendants of Israel! 24 For he has not ignored or belittled the suffering of the needy. He has not turned his back on them, but has listened to their cries for help. 25 I will praise you in the great assembly. I will fulfill my vows in the presence of those who worship you. 26 The poor will eat and be satisfied. All who seek the Lord will praise him. Their hearts will rejoice with everlasting joy. 27 The whole earth will acknowledge the Lord and return to him. All the families of the nations will bow down before him. 28 For royal power belongs to the Lord. He rules all the nations. 29 Let the rich of the earth feast and worship. Bow before him, all who are mortal, all whose lives will end as dust. 30 Our children will also serve him. Future generations will hear about the wonders of the Lord. 31 His righteous acts will be told to those not yet born. They will hear about everything he has done. A Declaration of Praise (Verses 22-23): In verse 22, we immediately notice the shift in tone. Where the earlier verses of Psalm 22 were filled with cries of desperation and anguish, here David begins with a bold declaration: “I will proclaim your name to my brothers and sisters. I will praise you among your assembled people.” David has moved from personal distress to public praise. It’s a significant transformation—a reminder that even in our darkest moments, there is always the potential for God’s deliverance and a reason to testify of His goodness. David promises to proclaim God’s name, not just privately but among “brothers and sisters”—his fellow Israelites, those who fear the Lord. This is a communal celebration of God’s faithfulness, and it sets the tone for what follows. In verse 23, he calls upon all who fear the Lord to join him in praising God: “Praise the Lord, all you who fear him! Honor him, all you descendants of Jacob! Show him reverence, all you descendants of Israel!” David is urging everyone who reveres God, especially the people of Israel, to lift up their voices in worship and honor. The language here is one of corporate praise—a gathering of God’s people united in worship. This teaches us an important truth: God’s deliverance in our lives is never just for our benefit. When God answers our cries and rescues us from our troubles, it becomes an opportunity to glorify Him and share His goodness with others. Our testimony can encourage others to trust God and praise Him for His faithfulness. God’s Compassion for the Needy (Verse 24): In verse 24, David provides the reason for this collective praise: “For he has not ignored or belittled the suffering of the needy. He has not turned his back on them, but has listened to their cries for help.” This is a profound declaration of God’s character. He is not a distant or indifferent deity who turns a blind eye to human suffering. Instead, God is compassionate and responsive, particularly to those who are in need and distress. This verse reassures us that God does not dismiss our suffering as insignificant. He does not ignore our cries for help, and He certainly does not turn His back on us. God listens. He is attentive to the cries of the brokenhearted, and He acts in response to our pain. This truth should fill us with hope. No matter how desperate our situation may seem, we can trust that God is not indifferent to our suffering. He hears us, and He will act in His perfect timing. David’s personal experience of God’s deliverance serves as a testimony to this truth. God heard his cry and rescued him, and now David is leading others in the same praise, declaring God’s faithfulness to the needy. It’s a beautiful reminder that God’s compassion extends to all who call upon Him in sincerity and faith. A Vision of God’s Reign and Global Worship (Verses 25-28): Moving into verses 25-28, David shifts from the immediate context of personal praise to a broader, more universal vision. “I will praise you in the great assembly. I will fulfill my vows in the presence of those who worship you.” David’s vow to praise God is not a solitary act; it takes place in the context of the “great assembly”—a gathering of worshipers. His personal gratitude overflows into a public declaration of worship. In verse 26, we see an expansion of God’s provision: “The poor will eat and be satisfied. All who seek the Lord will praise him. Their hearts will rejoice with everlasting joy.” God’s care extends beyond individual deliverance; it includes provision for the poor and those who seek Him. This is a vision of abundant blessing, where both physical and spiritual needs are met. Those who are hungry will be filled, and those who seek God will find joy that lasts forever. Then, in verses 27-28, David’s vision broadens even further to encompass the entire earth: “The whole earth will acknowledge the Lord and return to him. All the families of the nations will bow down before him. For royal power belongs to the Lord. He rules all the nations.” What a breathtaking vision of God’s reign! This is not just about Israel; this is about every nation, every family on earth recognizing God’s sovereignty and bowing in worship before Him. David’s words point to a future time when all people will acknowledge the Lord’s authority and submit to His rule. This is a prophetic glimpse of God’s coming kingdom, when every knee will bow, and every tongue confesses that the Lord is King. It’s a powerful reminder that God’s ultimate plan includes the redemption of all creation. His reign is not limited by geography or ethnicity; it is global and eternal. Future Generations and God’s Righteousness (Verses 29-31): As we move into the final verses of this psalm, David’s vision extends even further—into the future. In verse 29, he declares, “Let the rich of the earth feast and worship. Bow before him, all who are mortal, all whose lives will end as dust.” Here, David acknowledges the transient nature of human life. The rich, the powerful, and even the lowly—all will eventually face death. But in the meantime, their proper response is to bow in worship before the Lord. David recognizes that all humanity, regardless of status or wealth, is called to worship God. Whether rich or poor, strong or weak, all of us are equal before the Lord. We are all mortal, and our lives will one day return to dust. But in our worship, we acknowledge the eternal God who reigns over all. Then, in verses 30-31, David turns his attention to future generations: “Our children will also serve him. Future generations will hear about the wonders of the Lord. His righteous acts will be told to those not yet born. They will hear about everything he has done.” David envisions a legacy of faith, passed down from generation to generation. The story of God’s righteous acts will not be forgotten. It will be told to those who are not yet born, and they, too, will serve the Lord. This is a beautiful picture of the enduring nature of God’s work in the world. The faithfulness of God is not confined to one generation—it stretches into the future. Our task is to pass on the stories of God’s deliverance and righteousness to our children and their children. In this way, the knowledge of God’s greatness will continue to spread, and future generations will come to know and worship Him. Conclusion: Psalm 22 takes us on a profound journey—from the depths of despair to the heights of praise and global worship. In the final section we’ve explored today, David’s personal deliverance becomes a testimony that echoes through the ages, inviting all of creation to worship the Lord. His vision of God’s reign is both intimate and expansive, personal and universal. It is a vision that culminates in the worship of God by all nations and future generations. What does this mean for us today? It reminds us that God is present in our suffering, that He hears our cries, and that His deliverance has far-reaching implications. Our stories of God’s faithfulness are part of a larger tapestry of worship that stretches across the world and into the future. As we reflect on Psalm 22:22-31, let us be reminded of the privilege we have to praise God, both in our personal lives and in the “great assembly.” Let us pass on the stories of God’s righteousness to future generations, ensuring His name is glorified for all time. Thank you for joining me on this leg of our journey through the Psalms. Until next time, let us continue to seek God’s wisdom, live with purpose, and share the love of Christ with all who cross our paths. May you find peace and hope in God’s unchanging faithfulness.   Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2466 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Does God Need a Co-Signer? The Witness in the Clouds. – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script - Day 2466 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2466 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the twenty-third lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is: Does God Need a Co-Signer? The Witness in the Clouds. We all know why co-signing a loan is required. The bank assumes that the person who is being loaned the money may not be able to repay it. Their commitment or ability is in question. In the Bible, God typically swears by His own character when entering a covenant since there is no one above Him who needs to cosign the agreement (Heb 6:13). There is a fascinating exception to this in the book of Psalms. Psalm 89:35-37 repeats the covenant between God and David from 2 Samuel 7 with an addendum at the end that is not found in 2 Samuel 7. I’ve arranged the verses to show their parallelism, labeling them by letters:

• A I have sworn by my Holy One;
• B I will not lie to David.
• C His descendants shall be forever.
• C His throne [his dynastic descendants] shall be as the sun before me.
• B It [David’s throne] shall be established forever like the moon,
• A And a witness in the clouds will be faithful.

God swears a covenant oath to David and promises that David’s descendants will forever have the right to sit on Jerusalem’s throne. This promise is guaranteed by an unidentified witness in the clouds (God’s “Holy One”). Why would God need someone to witness an agreement He initiated? Who in heaven (“the clouds”) has that authority? It was common in polytheistic religions of the ancient world to have gods witness the covenant agreements made by other gods.- But there are no other gods in Israel’s faith equal to or above the God of Israel. Yet Psalm 89 requires an equal to Yahweh, who will uphold the covenant. Who is this witness in the heavens who will be faithful to the covenant of David’s eternal dynasty? Who will make sure God’s promise comes to pass and never fails? The New Testament answers these questions in Revelation 1:4-5: John says to the seven churches that are in Asia: Grace and peace to you from the one who is, who always was, and who is still to come; from the sevenfold Spirit^[b] before his throne; ⁵ and from Jesus Christ. He is the faithful witness to these things, the first to rise from the dead, and the ruler of all the kings of the world. Jesus, as the son of David, has fulfilled the Davidic covenant of Psalm 89. Since the New Testament presents Jesus as true deity incarnate (true God in flesh) and equal in nature with the God of the Old Testament, Jesus fulfills the role of witness-guarantor eternally. The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2465 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 22:11-21

Wisdom-Trek Podcast Script - Day 2465 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2465 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’ll be focusing on Psalm 22:11-21 from the New Living Translation. Psalm 22 is one of the most profound and prophetic Psalms, offering a glimpse into deep suffering but also a steadfast trust in God’s deliverance. In the previous verses, David cried out to God in anguish, feeling abandoned and mocked by his enemies. As we move forward, we see his distress intensify, but at the same time, his desperate plea for God’s presence and rescue becomes even more urgent. Let’s read Psalm 22:11-21 together before we break it down and explore its message. Psalm 22:11-21 (NLT): 11 Do not stay so far from me, for trouble is near, and no one else can help me. 12 My enemies surround me like a herd of bulls; fierce bulls of Bashan have hemmed me in! 13 Like lions they open their jaws against me, roaring and tearing into their prey. 14 My life is poured out like water, and all my bones are out of joint. My heart is like wax, melting within me. 15 My strength has dried up like sunbaked clay. My tongue sticks to the roof of my mouth. You have laid me in the dust and left me for dead. 16 My enemies surround me like a pack of dogs; an evil gang closes in on me. They have pierced my hands and feet. 17 I can count all my bones. My enemies stare at me and gloat. 18 They divide my garments among themselves and throw dice for my clothing. 19 O Lord, do not stay far away! You are my strength; come quickly to my aid! 20 Save me from the sword; spare my precious life from these dogs. 21 Snatch me from the lion’s jaws and from the horns of these wild oxen. The Depth of Desperation (Verses 11-13): The first thing we notice in verse 11 is David’s desperate plea for God not to stay far away from him. “Do not stay so far from me, for trouble is near, and no one else can help me.” David acknowledges that God is his only source of rescue. The situation is dire, and there is no one else he can turn to. This is a common theme throughout the Psalms—turning to God in moments of desperation when human strength and resources have utterly failed. David is surrounded by his enemies, who he describes as being like a “herd of bulls” in verse 12. These aren’t just any bulls, but the “fierce bulls of Bashan,” known for their strength and power. The imagery here is vivid—David feels completely encircled by these mighty, untamable forces. In verse 13, he takes the metaphor further, likening his enemies to lions who have opened their jaws, roaring and ready to tear into their prey. This vivid imagery paints a picture of the danger David is in—he’s not just threatened, he’s on the verge of being consumed, like a vulnerable animal in the jaws of a predator. These verses express the urgency of David’s cry for help. The bulls and lions symbolize overwhelming danger, and David is surrounded, without an escape route. What can we learn from this? In moments of crisis, when we feel hemmed in by the forces of life, we, like David, can turn to God. There is a recognition here that no human effort or solution can save him. Only God has the power to deliver. Physical and Emotional Agony (Verses 14-15): In verses 14 and 15, David describes his physical and emotional agony in heartbreaking detail. “My life is poured out like water, and all my bones are out of joint. My heart is like wax, melting within me.” The imagery here conveys a total collapse of his strength and spirit. His life is draining away, as if it’s evaporating, and his body feels broken. This description of being “poured out like water” suggests complete exhaustion, a loss of vitality. It’s as if David’s life force is slipping away, uncontrollably, with nothing left to hold onto. When he says, “all my bones are out of joint,” he’s giving us a picture of physical disintegration—his body is falling apart, unable to hold itself together under the weight of his suffering. In verse 15, David continues with the metaphor, saying, “My strength has dried up like sunbaked clay. My tongue sticks to the roof of my mouth. You have laid me in the dust and left me for dead.” His strength is gone, and he is parched, like dried-out clay that’s been left under the scorching sun. He’s physically and emotionally spent, and his situation seems hopeless. What stands out here is the completeness of his suffering—it affects him physically, emotionally, and spiritually. He feels abandoned, weak, and close to death. And yet, even in this deep distress, he directs his words to God, acknowledging that it is God who ultimately holds his life in His hands. When we face moments of extreme exhaustion—whether it’s physical illness, emotional burnout, or spiritual dryness—we can relate to David’s cry. And like David, we must continue to bring our suffering before God, trusting that He is listening, even when we feel like we’re at the end of ourselves. The Encircling Threats (Verses 16-18): In verses 16-18, David shifts from describing his internal suffering to the external threats surrounding him. “My enemies surround me like a pack of dogs; an evil gang closes in on me. They have pierced my hands and feet. I can count all my bones. My enemies stare at me and gloat.” Here, David uses the imagery of wild dogs, scavengers, circling him as if he’s already dead or dying. These “evil gangs” are not just distant threats—they are closing in, they have pierced him, and he’s in visible, extreme suffering. The piercing of the hands and feet is a chilling detail that foreshadows the crucifixion of Jesus, where He, too, would be pierced and left in the open for His enemies to mock. David’s body is so emaciated that he can count his bones—a vivid illustration of his frailty and the intensity of his suffering. His enemies mock him, gloating over his misery. “They divide my garments among themselves and throw dice for my clothing,” he says in verse 18, a scene that would later play out during the crucifixion of Christ (Matthew 27:35). This section is particularly striking because it paints a picture of complete vulnerability. David is exposed, mocked, and physically ravaged by his enemies. It feels as though death is imminent, and those who should be offering him help or comfort are instead mocking and taking advantage of his plight. The Plea for Rescue (Verses 19-21): And yet, in verses 19-21, we see once again that David’s cry for help is directed to God. “O Lord, do not stay far away! You are my strength; come quickly to my aid! Save me from the sword; spare my precious life from these dogs.” David pleads with God not to stay distant. He recognizes that God is still his only source of strength despite all of his suffering. This is a powerful lesson for us. Even when it feels like God is far away, and we are surrounded by danger, He is still our strength. David asks God to come quickly to his aid because he knows that there is no hope without divine intervention. In verse 21, David pleads, “Snatch me from the lion’s jaws and from the horns of these wild oxen.” The lions and wild oxen represent the deadly threats closing in on him, but David’s faith remains—he believes that God can and will rescue him. He calls on God to “snatch” him from the jaws of death, as only God has the power to deliver him from the threats he faces. David’s plea for rescue reminds us that God is always near, no matter how dire our circumstances may seem. Even when we feel surrounded by overwhelming danger, we can cry out to God for help, trusting He hears us and has the power to save. Conclusion: As we reflect on Psalm 22:11-21, we are confronted with a deep tension between overwhelming suffering and a steadfast trust in God’s deliverance. David’s vivid descriptions of his pain and vulnerability draw us into his experience of feeling abandoned and attacked from every side. Yet, throughout his desperate cries, there remains a persistent hope—a belief that God can and will intervene. For many of us, this passage resonates because it speaks to those moments in our lives when we feel utterly overwhelmed, when the weight of our circumstances feels unbearable, and when it seems as though no one can help us. But like David, we are invited to bring our pain and fear to God, trusting that He is not distant, even when it feels that way. David’s faith amid his suffering offers us a profound example of how we can approach God in our darkest moments. No matter how far away God may seem, He is always present, and His power to deliver us from even the most hopeless situations remains undiminished. Thank you for joining me today on Wisdom-Trek. As we continue to journey through the Psalms together, let us remember to place our trust in the God who hears our cries and has the power to rescue us. Until next time, keep seeking wisdom, keep living with purpose, and let’s continue to grow together. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2464 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2464 – Praying for Knowledge of the Truth – Daily Wisdom

Putnam Church Message – 09/15/2024 Jesus Christ, Our Lord – Praying for Knowledge of the Truth Colossians 1:1-14 Last week, we finished the letter of 2 Peter with Four Strong Commands, which were: Be diligent (3:14), Be confident (3:15-16), Be on guard (3:17), Be fruitful (3:18). Today’s passage is Colossians 1:1-14, on page 1831 of your Pew Bibles. ¹ Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, ² To God’s holy people in Colossae, the faithful brothers and sisters^[a] in Christ: Grace and peace to you from God our Father.^{[b] 3} We always thank God, the Father of our Lord Jesus Christ, when we pray for you, ⁴ because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— ⁵ the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel ⁶ that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace. ⁷ You learned it from Epaphras, our dear fellow servant,^[c] who is a faithful minister of Christ on our^[d] behalf, ⁸ and who also told us of your love in the Spirit. ⁹ For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,^[e] 10 so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, ¹¹ being strengthened with all power according to his glorious might so that you may have great endurance and patience, ¹² and giving joyful thanks to the Father, who has qualified you^[f] to share in the inheritance of his holy people in the kingdom of light. ¹³ For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, ¹⁴ in whom we have redemption, the forgiveness of sins. The theme of Colossians is that Jesus Christ is sufficient as our Lord, our Life, and our Leader. In the small, newly established church in Colossae, false teachers were trying to take advantage of the believers’ spiritual youth and ignorance. Whatever the spiritual disease brought by these teachers—worldly philosophy, pagan mysticism, Jewish legalism, or pious asceticism—the cure was the same: knowledge of the truth of Jesus Christ and acceptance of His sufficiency for all things. —1:1–2— Paul begins this letter in his customary fashion: identifying the author and audience. Though the letter is from Paul, he also mentions “Timothy our brother” (1:1). At the time Colossians was written, about a decade had passed since Paul had invited young Timothy—a convert from Lystra in Asia Minor—to participate in his missionary work (Acts 16:1–3). For over a decade, Timothy had accompanied Paul through exciting and dangerous adventures—including establishing churches in Philippi, Thessalonica, Athens, and Corinth (Acts 17–19). Timothy also assisted Paul throughout his third missionary journey, which climaxed with Paul’s arrest and eventual imprisonment in Rome (Acts 21:27–28:31). We can’t be sure whether this mention of Timothy indicates that the epistle was in some sense coauthored by him |or that Timothy served as Paul’s scribe or secretary. Parts of the letter are written in the first-person plural (“we”), suggesting that Paul and Timothy both expressed those sentiments (see Col. 1:3–12). However, the letter abruptly switches in 1:23 when Paul says, “I, Paul.” From that point on, when employing the first person, the letter primarily uses the singular form (see 1:23–29; 2:1–5; 4:7–18). Regardless of Timothy’s involvement in writing and sending this epistle, the primary authority was clearly the apostle Paul. The recipients of the letter were “To God’s holy people in Colossae, the faithful brothers and sisters^[a] in Christ” (1:2). Though they were almost one thousand miles away as the crow flies, the bond they enjoyed through the Holy Spirit made Paul and the Colossians members of the same spiritual family. They shared the same Father and were brothers and sisters in Christ. As such, Paul felt obligated to aid their spiritual well-being. How easy it would have been for him to think, “Colossae? Never even been there! If they’re having problems, it’s not my responsibility. That’s Epaphras’s and Philemon’s baby! They need to deal with it.” Instead, he went out of his way to intervene for the spiritual health of people he knew only by proxy. The phrase “grace and peace to you” (1:2) was particularly appropriate, though it was Paul’s standard salutation. The grace he was extending to the Colossians through his letter and his desire for their peace made this not merely a meaningless phrase, like a flippant “God bless you” after somebody sneezes. Even though he hadn’t met them face-to-face, Paul genuinely desired grace and peace for his readers. —1:3–8— Paul’s authentic care and concern for the Colossians is clearly seen in the prayer of thanksgiving in 1:3–8. Paul hadn’t even met the people for whom he was praying, but he was thankful for them because of what he had heard.|By the next chapter, Paul would sharpen his tone, pointing out some areas of grave concern and calling the Colossians to get back to the straight and narrow path. But he expresses his gratitude and praise for them at the beginning of his letter and sets a positive tone. For an audience that knows him only as “an apostle,” his prayer of heartfelt thanksgiving for them is intended to disarm them with grace. Though Paul didn’t know the Colossians personally, he knew what all believers need: |growth and strength in what theologians often call the “theological virtues” of faith, love, and hope. These three pillars of the Christian life are fundamental, and Paul expresses his thankfulness to God that the Colossians are not lacking in these essentials. Faith is mentioned first in the trio because the Christian life begins with faith (Eph. 2:8–9), and without it, it is impossible to please God (Heb. 11:6). From the fountainhead of faith flows love. Once the Holy Spirit enters our hearts, love wells up—love for God and others. In Paul’s list of the fruit of the Spirit in Galatians 5:22, love comes first. Paul notes that he had heard of the Colossians ‘ “love you have for all God’s people”—(Col. 1:4). These believers demonstrated a God-given capacity for unconditional love. Then Paul mentions hope (1:5). Though this is a future, heavenly hope, it doesn’t distract believers from trusting God and loving others in the here and now. Quite the opposite! Our assurance of heavenly reward inspires us to greater faith and love. Faith looks back to the anchor of salvation->Jesus Christ’s person and work.| Love looks around, building up the body of Christ through selfless service toward one another by the power of the Spirit. |Hope looks ahead to the unalterable promise of God the Father, that He will one day usher us into His presence. These inseparable theological virtues form the bedrock upon which everything else in the Christian life rests. When our lives are anchored by faith in Jesus Christ, a love for God and others comes naturally, resulting in harmony and unity. Faith and love point to and are strengthened by a confident hope that will get us through life’s recurring trials and struggles. Continuing his prayer of thanksgiving for the Colossians, Paul expands on the subject of the gospel, which they had given a notable reception. First, he says the gospel “has come to you“—(1:6). As stated in Colossians 1:7, Epaphras— our dear fellow servant,^[c] who is a faithful minister of Christ was the one who brought the saving message to the Colossians. This underscores an obvious but important point: Nobody is born knowing the good news. People usually don’t discover it on their own. They need somebody to tell them. The gospel comes to us through a messenger. In Romans 10:14, Paul puts it this way: But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? Second, Paul says the gospel is bearing fruit and increasing throughout the world (Col. 1:6). The ministry of Epaphras to the Colossians was just one example of many missionary efforts by which men and women were sharing their faith with a lost world. A closer look at this verse suggests that the Colossians themselves may have been involved in passing on the faith to those around them. The phrase “just as it has been doing” refers to the gospel bearing fruit and increasing in the world. The phrase translated “among you” could mean emphasizing the fruitfulness of the gospel’s work in transforming the Colossians’ lives. But it can also be translated “by you,” highlighting the Colossian believers’ involvement in spreading the gospel throughout the world. If this latter sense is intended, then Paul was commending the Colossians for not bottling up the good news they had received; instead, they were proclaiming it to those around them. Third, Paul indicates that the gospel was transforming their lives (1:6, 8). The gospel was not simply received and passed on. From the moment they “understood” the grace of “God’s truth”—(1:6), the Spirit began working in the lives of the Colossians to produce love (1:8). The word for “love” (agapē) is not simply about warm feelings or kind regard for others. It refers to self-sacrificial, generous love. Paul had learned of the magnitude of the Colossians’ love from Epaphras, who was so impressed by the transforming work of the gospel in their lives that it was a highlight of his report to Paul. —1:9–14— Seeing the threat of deceptive, false teaching and anticipating a more direct refutation of its deficient claims (Col. 2), Paul’s prayer for the Colossian Christians in 1:9–14 pays particular attention to knowledge (1:9–10). In this prayer, he draws their attention from false spiritual knowledge to the intimate and experiential knowledge of Christian faith, love, and hope. Our understanding of how Paul is using the term knowledge in his letter to the Colossians can be illuminated by how he discusses this concept in his other letters. In 1 Corinthians 8:1, Paul makes an important observation about unbridled knowledge: “Knowledge” makes arrogant, |but love edifies.” The Greek word Paul uses there for “knowledge” is gnōsis, a general term for intellectual content. It often refers to spiritual insight (e.g., Rom. 11:33; 1 Cor. 12:8) or an accurate knowledge of God (e.g., 2 Cor. 2:14). As we will see, some false teachers had begun to promote a kind of deeper gnōsis that went beyond the saving knowledge of Christ as proclaimed through the gospel. In another letter, Paul may be referring to this kind of teaching when he alludes to “what” is falsely called ‘knowledge’ ”—(1 Tim. 6:20). In response, Paul prays earnestly and continually for the believers in Colossae, that they would be filled with true knowledge, wisdom, and understanding (Col. 1:9). It’s interesting to note that the word Paul uses here for the “knowledge” of God’s will is not mere intellectual or speculative knowledge. He uses the modified term epignōsis, which some commentators interpret as an intensification of the word gnōsis. We might translate epignōsis as “full” knowledge “-or-” complete “knowledge.” Paul prays that they will be “filled” with knowledge of “His” will—(1:9) and growing in the knowledge of God (1:10). I can’t help but think that Paul’s use of this term so prominently here was meant to rescue the Christian concept of knowledge away from the know-it-all false teachers who were trying to twist the term for their own purposes. The full knowledge of God’s will for which Paul prayed was not just information but “all” spiritual wisdom and understanding—(1:9). This finds its source in God through Jesus Christ, who is sufficient for all things. And it is given to believers not simply to inform but to transform them. In 1:10, Paul outlines three results of receiving this knowledge of God’s will. First, the way we live will honor and please the Lord so that you may live a life worthy of the Lord and please him in every way: Everything we think, say, and do will be in pursuit of God’s glory. Second, the result of true knowledge, wisdom, and understanding is that our lives will produce healthy fruit: bearing fruit in every good work again, we should think of the theological virtues of faith, love, and hope (1:4–5) and the fruit of the Spirit in Galatians 5:22–23 (see also 2 Pet. 1:5–8). Third, the result is that we will continue to grow deeper in our knowledge of God. Because Christians enjoy a personal relationship with God, our potential knowledge of Him is infinitely deep. We can never cease growing in our knowledge of and relationship with God. Having prayed for their complete knowledge, Paul next prays for the Colossians’ spiritual strength (Col. 1:11–12). He has just mentioned honoring and pleasing the Lord through lives marked by spiritual fruit and deeper spiritual growth (1:10). Now, he reminds his readers that God is the source of the true spiritual power that fosters that growth. We depend on Him alone for everything.  Being strengthened with all power according to his glorious might so that you may have great endurance and patience (1:11). The word hypomonē, translated as “endurance and patience,” refers to “the capacity to hold out or bear up in the face of difficulty.” It emphasizes persevering strength exhibited through triumphing in adverse situations. The word rendered “patience,” makrothymia, suggests inner resolve or mental and emotional fortitude, the “state of remaining tranquil while awaiting an outcome.” Anybody who has faced challenges against all odds or encountered people who are impossible to please knows how desperately we need these God-given strengths. Paul knew that the Colossians needed this kind of heavenly strength to be shielded from the flurry of false teachings challenging their faith in the sufficiency of Christ. When God gives this kind of miraculous inner resolve and persevering strength, the result is joyful thanksgiving—not for the pain, suffering, trials, and tribulations we are enduring, but for the firm hope that God has “qualified you^[f] to share in the inheritance of his holy people in the kingdom of light.” (1:12). This hope of future glory is firm because it’s already accomplished in Christ! In 1:13–14, Paul connects our future deliverance to the past and present. He doesn’t say that one day, in the sweet by and by, we may find ourselves in God’s kingdom. He says we were “rescued” (past tense) from the dark domain of depravity and death in which we were born and “Brought...

Welcome to Day 2463 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 22:1-10

Wisdom-Trek Podcast Script - Day 2463 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2463 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we’ll be diving into a profound and emotional passage: Psalm 22:1-10 from the New Living Translation. Psalm 22 is known for its deep anguish and sorrow, as well as its prophetic elements that point to the suffering of Jesus on the cross. It is often referred to as the “Psalm of the Cross” because of its vivid depiction of suffering that would later be mirrored in the crucifixion of Christ. As we walk through these first ten verses, we’ll see a range of emotions: despair and loneliness, but also trust and hope in God. Let’s begin by reading the entire passage and then breaking it down together. Psalm 22:1-10 (NLT): 1 My God, my God, why have you abandoned me? Why are you so far away when I groan for help? 2 Every day I call to you, my God, but you do not answer. Every night I lift my voice, but I find no relief. 3 Yet you are holy, enthroned on the praises of Israel. 4 Our ancestors trusted in you, and you rescued them. 5 They cried out to you and were saved. They trusted in you and were never disgraced. 6 But I am a worm and not a man. I am scorned and despised by all! 7 Everyone who sees me mocks me. They sneer and shake their heads, saying, 8 “Is this the one who relies on the Lord? Then let the Lord save him! If the Lord loves him so much, let the Lord rescue him!” 9 Yet you brought me safely from my mother’s womb and led me to trust you at my mother’s breast. 10 I was thrust into your arms at my birth. You have been my God from the moment I was born. The Cry of Despair (Verses 1-2): We begin with a cry of deep anguish: “My God, my God, why have you abandoned me?” These words resonate through the ages, famously spoken by Jesus on the cross in Matthew 27:46 and Mark 15:34. In this moment of despair, David, the psalmist, feels utterly forsaken by God. His heart is breaking, and he can’t understand why God seems so distant in his time of need. Many of us can relate to this feeling of abandonment at various points in our lives. There are moments when we cry out to God, and it seems like our prayers are met with silence. Like David, we may groan for help, wondering why God seems far away when we need Him the most. Verse 2 continues this plea: “Every day I call to you, my God, but you do not answer. Every night I lift my voice, but I find no relief.” David’s pain is unrelenting, day and night, and despite his fervent prayers, he finds no solace. This paints a vivid picture of what it’s like to be in a season of deep suffering, where it feels as though God has turned His back, and no answer comes despite our cries. It’s important to note that David addresses God as “my God.” Even in his despair, he hasn’t lost his connection to God. He’s still calling out in faith, even though it feels like God isn’t listening. This teaches us something powerful about faith—it persists even when we don’t feel God’s presence. David’s relationship with God is still intact, even in his anguish. A Reminder of God’s Faithfulness (Verses 3-5): After expressing his anguish, David shifts his focus in verses 3-5 to remind himself of God’s holiness and faithfulness. “Yet you are holy, enthroned on the praises of Israel.” Despite feeling abandoned, David acknowledges that God is holy and sovereign. God’s character doesn’t change based on David’s current experience of suffering. This is a crucial lesson for all of us—God remains holy, good, and just, even when we are struggling. David then recalls how God has been faithful to His people in the past. “Our ancestors trusted in you, and you rescued them. They cried out to you and were saved. They trusted in you and were never disgraced.” This remembrance of God’s faithfulness serves as a way for David to anchor himself amid his suffering. By looking back at how God delivered His people in the past, David finds a glimmer of hope. We can apply this to our own lives. When we feel abandoned or when life is overwhelming, it can help to remember how God has been faithful in the past—both in our personal lives and throughout history. God’s track record of faithfulness can give us confidence that He hasn’t forgotten us, even when it feels like He’s far away. The Depth of Suffering (Verses 6-8): But David’s sorrow doesn’t immediately disappear. In verses 6-8, he plunges back into describing the depth of his suffering. “But I am a worm and not a man. I am scorned and despised by all!” David feels utterly dehumanized, as if he’s less than human. This intense feeling of worthlessness is compounded by the rejection and mockery of those around him. He goes on to say, “Everyone who sees me mocks me. They sneer and shake their heads, saying, ‘Is this the one who relies on the Lord? Then let the Lord save him! If the Lord loves him so much, let the Lord rescue him!’” This mocking echoes what would later be said about Jesus on the cross, where bystanders mocked Him, challenging Him to save Himself if He truly was the Son of God (Matthew 27:39-43). David’s enemies are not just rejecting him—they’re mocking his trust in God. They taunt him, essentially saying, “If your God is so great, why hasn’t He saved you?” This can be one of the most painful aspects of suffering: when others mock or question our faith because of the hardships we’re facing. It adds insult to injury when people suggest that our suffering is proof that God doesn’t care. Yet, even in the face of this mockery, David doesn’t turn away from God. He doesn’t let the taunts of others erode his faith. Instead, he continues to seek God, even in his despair. Trust from the Beginning (Verses 9-10): In verses 9-10, David once again shifts his focus, this time reflecting on the intimate relationship he’s had with God since birth. “Yet you brought me safely from my mother’s womb and led me to trust you at my mother’s breast. I was thrust into your arms at my birth. You have been my God from the moment I was born.” David remembers that God has been with him from the very beginning of his life. God’s care and protection were evident even when David was a helpless infant, unable to do anything for himself. This reflection brings David comfort because it reminds him of God’s constant presence in his life. Even though he feels abandoned now, the truth is that God has been faithful to him from the start. These verses remind us that God’s involvement in our lives doesn’t begin when we first acknowledge Him or when we start praying. He has been caring for us and watching over us from the moment we were born. Knowing that God’s love and care are not dependent on our actions or circumstances is a profound comfort. They have been there since the beginning and will continue to be there, even in our moments of doubt and despair. The Tension Between Despair and Trust: As we reflect on these first ten verses of Psalm 22, we can see the tension between despair and trust. David’s emotions swing between deep sorrow and firm faith. On the one hand, he feels abandoned by God, surrounded by enemies, and mocked for his trust in the Lord. On the other hand, he knows that God is holy and faithful. He remembers God’s past acts of deliverance and recognizes that God has been with him since birth. This tension is something that many of us experience in our own walk with God. Sometimes, we feel like God is distant, our prayers seem to go unanswered, and we wonder if God has forgotten us. But even in those moments, we can cling to the truth of who God is. Like David, we can acknowledge our pain and despair, but we can also remind ourselves of God’s faithfulness, holiness, and intimate care for us. Psalm 22 doesn’t shy away from the reality of suffering, but it also points us toward hope. And, as we’ll see in the rest of the psalm, David’s lament eventually gives way to praise and confidence in God’s ultimate deliverance. Conclusion: As we wrap up today’s trek through Psalm 22:1-10, we’re left with a powerful picture of what it looks like to wrestle with despair while still holding on to faith. David’s raw honesty in this psalm is both heart-wrenching and comforting. It reminds us that it’s okay to cry out to God in our pain and to express our feelings of abandonment and sorrow. God can handle our deepest emotions. At the same time, this psalm challenges us to remember God’s faithfulness, even when we don’t feel His presence. He is holy, He is good, and He has been with us since the beginning. I encourage you to take time to meditate on this psalm, especially if you’re going through a difficult season. Let David’s words inspire you to be honest with God about your struggles, but also to hold fast to the hope that He is with you, even in the darkest moments. Thank you for joining me today on Wisdom-Trek. I’m Guthrie Chamberlain, and I look forward to continuing this journey with you. Until next time, keep seeking wisdom, keep living with purpose, and let’s continue to grow together. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2462 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 21:8-13

Wisdom-Trek Podcast Script - Day 2462 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2462 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today’s Wisdom Nugget, we continue our trek through the Psalms, and we’re going to explore Psalm 21:8-13 from the New Living Translation. In this passage, David reflects on the justice and power of God, especially as it relates to how God deals with His enemies and defends His people. While Psalm 21 began with a focus on God’s blessings and favor toward the king, these verses shift to describe God’s righteous judgment against those who oppose Him. Let’s read the passage in full and then break it down together. Psalm 21:8-13 (NLT): 8 You will capture all your enemies. Your strong right hand will seize all who hate you. 9 You will throw them in a flaming furnace when you appear. The Lord will consume them in his anger; fire will devour them. 10 You will wipe their children from the face of the earth; they will never have descendants. 11 Although they plot against you, their evil schemes will never succeed. 12 For they will turn and run when they see your arrows aimed at them. 13 Rise up, O Lord, in all your power. With music and singing we celebrate your mighty acts. God’s Judgment on His Enemies: In verse 8, David begins by proclaiming God’s power and authority over His enemies. “You will capture all your enemies. Your strong right hand will seize all who hate you.” This imagery of God’s “strong right hand” is a common biblical expression that symbolizes God’s power and might. David is acknowledging that no enemy can escape God’s justice—His hand will capture them all. It’s essential to recognize that the enemies referred to here aren’t just David’s personal adversaries, but they represent all who oppose God and His purposes. This verse emphasizes that God will not allow evil to prevail indefinitely. Those who stand against Him and His people will ultimately face His righteous judgment. For us, this is both a sobering and comforting truth. It’s sobering because it reminds us of God’s holiness and the reality of His justice. But it’s also reassuring to know that God is in control in a world where evil often seems unchecked. He sees everything and will act in His perfect timing to bring about justice. David continues this thought in verse 9, saying, “You will throw them in a flaming furnace when you appear. The Lord will consume them in his anger; fire will devour them.” This vivid language of fire and consuming anger is used throughout Scripture to describe God’s judgment. Fire is often a symbol of purification and destruction—burning away the impurities and eradicating what is evil. Here, David is describing the fate of those who rebel against God. When God appears—when His presence is fully revealed—His enemies will not be able to stand. They will be thrown into a fiery judgment, consumed by the righteous anger of the Lord. This isn’t an arbitrary or capricious punishment—it’s a response to the deep and willful rebellion of those who have rejected God’s authority. The Consequences of Rebellion: In verse 10, David states, “You will wipe their children from the face of the earth; they will never have descendants.” This verse may sound harsh to modern ears, but it reflects the gravity of opposing God. In the ancient world, a person’s legacy was closely tied to their descendants. To be without descendants was considered a sign of complete defeat and disgrace. By saying that God will “wipe their children from the face of the earth,” David is emphasizing the totality of God’s judgment. Not only will the enemies of God be defeated, but their legacy and influence will be completely erased. This highlights the inevitable consequences of standing against God—there is no future for those who reject Him. While this imagery is strong, it also serves as a reminder of the seriousness of sin and rebellion against God. In our world today, we often downplay the idea of judgment or consequences for wrongdoing, but this passage reminds us that God is holy and just. He cannot and will not allow evil to continue unchecked. At the same time, we must remember that God’s judgment is always righteous and fair. He is not vindictive or unjust—He is a loving and merciful God who desires that all people turn to Him. However, there are consequences for those who refuse to repent and continue in their rebellion.   The Futility of Evil Schemes: Verse 11 brings this point home even further: “Although they plot against you, their evil schemes will never succeed.” Here, David acknowledges that the enemies of God are often plotting and scheming against Him and His people. Throughout history, we see examples of individuals, nations, and powers that have tried to oppose God’s plans. But no matter how clever or powerful they seem, David assures us that their schemes will ultimately fail. This verse reminds me of Proverbs 21:30, which says, “There is no wisdom, no insight, no plan that can succeed against the Lord.” No matter how much the enemies of God may scheme or plot, their plans are futile in the face of God’s sovereignty. They may try to defy Him, but in the end, their efforts will come to nothing. For us, this is a comforting truth, especially when we feel like the world is full of opposition to God’s ways. Sometimes, it can seem like evil is winning, like those who oppose God are succeeding in their plans. But this verse reassures us that God’s purposes will prevail no matter how things may look on the surface. The evil schemes of the wicked will never succeed against Him. God’s Victory and the Defeat of His Enemies: In verse 12, David gives us a glimpse of what happens to those who plot against God: “For they will turn and run when they see your arrows aimed at them.” The imagery here is that of a battle, where God’s enemies, who once seemed confident and bold, are now fleeing in terror when they realize that God is against them. God’s “arrows” represent His judgment, and once His enemies see that judgment coming, they will turn and run. They may have thought they could stand against God, but when they are faced with His power and righteousness, they have no choice but to flee. This image of enemies running in fear contrasts sharply with their earlier scheming and plotting, showing just how powerless they are in the face of God’s strength. This verse also serves as a reminder to us that God is our defender. Just as He protects and defends His people from physical enemies, He also protects us from the spiritual forces of evil that seek to harm us. When we feel overwhelmed by the opposition we face in life, we can take comfort in knowing that God is fighting for us, and He will cause our enemies—whether physical or spiritual—to flee. A Call to Praise: Guthrie: Finally, in verse 13, David concludes this section of the psalm with a call to praise: “Rise up, O Lord, in all your power. With music and singing we celebrate your mighty acts.” After reflecting on God’s righteous judgment and the defeat of His enemies, David’s response is to call for God to rise up in His power. David’s prayer for God to rise up is not because God has been inactive—instead, it’s a request for God to demonstrate His power in an undeniable way. When God rises up in His power, His enemies are scattered, and His people are saved. This is a prayer of confidence and trust in God’s ability to deliver His people and defeat their enemies. The final line of the verse, “With music and singing we celebrate your mighty acts,” is a fitting conclusion to this passage. David ends with a note of celebration and worship. After reflecting on God’s power, justice, and protection, the only appropriate response is to praise Him. As we reflect on this passage, we should be moved to worship. When we consider the power of God, His justice, and the way He defends His people, it should stir within us a desire to celebrate His mighty acts. God is worthy of all our praise—not only for what He has done but also for who He is. Conclusion: As we close out today’s trek through Psalm 21:8-13, we are reminded of several important truths about God. First, we see that God is just, and He will not allow evil to prevail forever. His enemies will face judgment, and their schemes will ultimately fail. We also see that God is powerful and that He protects and defends His people. No enemy, no matter how strong or clever, can stand against Him. Finally, we are called to respond to these truths with praise. When we recognize God’s power and justice, our hearts should be filled with gratitude and worship. He is worthy of all our praise for the mighty acts He has done and for the protection He provides. Thank you for joining me on this trek through Psalm 21. I encourage you to reflect on these verses and consider how they apply to your own life. As you face challenges and opposition, remember that God is with you, and His purposes will always prevail. Until next time, keep seeking wisdom, keep walking the path of righteousness, and may God’s unfailing love guide you on your journey. Live with purpose, follow the path of wisdom, and keep moving forward on this journey we call life. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2461 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Slaying the Sea Monster – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script - Day 2461 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2461 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the twenty-second lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is: Slaying the Sea Monster! Slaying the Sea Monster When we think of creation, we think of everything beginning with God’s spoken word—as Genesis 1 tells us. But some Old Testament writers concentrate on another aspect of creation—and a weird one at that. In Psalm 74, in the middle of God’s ordering of the sea and dry land, His establishing of the sun, moon, stars, and the seasons, we find another event: God destroying sea monsters. ¹² You, O God, are my king from ages past, bringing salvation to the earth. ¹³ You split the sea by your strength and smashed the heads of the sea monsters. ¹⁴ You crushed the heads of Leviathan^[a] and let the desert animals eat him. ¹⁵ You caused the springs and streams to gush forth, and you dried up rivers that never run dry. ¹⁶ Both day and night belong to you; you made the starlight^[b] and the sun. ¹⁷ You set the boundaries of the earth, and you made both summer and winter. (Psa 74:12-17). Warring the Sea Monster The reference to God breaking “the heads of the sea monster” and crushing “the heads of Leviathan” has led many on a desperate study of Old Testament zoology. But this, along with many other confusing Old Testament images, has a cultural context. In the ancient world, the original (“primordial”) chaotic conditions of creation were often portrayed as a monstrous dragon. This is reflected in stories from ancient Babylon and Israel’s closest neighbor, Ugarit (ancient Syria, just north of Israel). In the literature of ancient Ugarit, the god Baal battles Yamm, who is portrayed as a chaotic, churning sea, and a terrifying sea dragon named Tannun or Litanu. These terms are equivalent to the Hebrew words in Psalm 74:13-14: “You split the sea (□’, yam) by your strength and smashed the heads of the sea monsters. (D’Tin, tanninim) You crushed the heads of Leviathan (| n’lb, liwyatan)” Other parallels are found elsewhere in the Old Testament. In Ugaritic stories, Litanu is described as a “twisting serpent” and a “fleeing serpent.” Those precise phrases are used to describe the sea beast Leviathan in the Old Testament (Isa27:l: lob 26:13). What’s the Point? God didn’t really fight a literal dragon at the beginning of creation. This imagery reflects the mindset of the ancient world, which viewed the sea as unpredictably violent and unable to be tamed. It frightened the ancients. Only the power of a mighty God could produce a habitable world from the chaotic sea—a deed portrayed as a battle with the untamed deep. God was victorious in this conflict, as told in Psalm 74. This imagery was intentionally repurposed throughout the Old Testament. In Isaiah 51:9-10, the sea monster image (this time called “Rahab”) is applied to the Israelites’ escape from Egypt. It was the arm of the Lord “who cut Rahab in pieces” and “who pierced the dragon (| ‘3J1, tannin)... [and] the one who dried up the sea, making a path of escape through the depths so that your people could cross over?” This imagery—the same imagery used in creation stories—effectively describes the birth of a new nation after God’s defeat of Egypt. Isaiah also describes the end of days with the same language: In that day, the Lord will take his terrible, swift sword and punish Leviathan,^[a] the swiftly moving serpent, the coiling, writhing serpent. He will kill the dragon of the sea. (Isa 27:1). The book of Revelation, taking its cue from Isaiah 27:1, describes a time when there will be “no more sea” (Rev 21:1). The elimination of all that opposes God will only come with His final reign on earth. Only when the new heaven and new earth are brought into being will the violent sea monster truly be slain. The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2460 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 21:1-7

Wisdom-Trek Podcast Script - Day 2460 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2460 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, we will focus on Psalm 21:1-7 from the New Living Translation. This psalm is a song of thanksgiving and celebration for the victories and blessings that God has given to His chosen king. As we journey through these verses, we’ll see how King David acknowledges God’s provision, strength, and favor. We’ll also uncover how this psalm speaks to our own lives, especially in the ways we experience God’s blessings and victories. Let’s start by reading the passage in full: Psalm 21:1-7 (NLT): 1 How the king rejoices in your strength, O Lord! He shouts with joy because you give him victory. 2 For you have given him his heart’s desire; you have withheld nothing he requested. 3 You welcomed him back with success and prosperity. You placed a crown of finest gold on his head. 4 He asked you to preserve his life, and you granted his request. The days of his life stretch on forever. 5 Your victory brings him great honor, and you have clothed him with splendor and majesty. 6 You have endowed him with eternal blessings and given him the joy of your presence. 7 For the king trusts in the Lord. The unfailing love of the Most High will keep him from stumbling. Rejoicing in God’s Strength: Psalm 21 begins with King David expressing his joy in the strength of the Lord. He says, “How the king rejoices in your strength, O Lord! He shouts with joy because you give him victory.” The very first verse sets the tone for the entire psalm—it’s a song of praise and gratitude for what God has done. As the king, David had been victorious in battle many times, but he knew that those victories weren’t because of his own strength or wisdom. He was fully aware that it was the Lord who gave him the strength to succeed. Therefore, his joy is rooted not in his accomplishments but in God’s power and provision. This is a profound reminder for us as well. When we experience victories in life—whether they are big or small—it’s essential to recognize that our strength ultimately comes from the Lord. It’s easy to take credit for our successes or to attribute them to our hard work, intelligence, or resources. But like David, we should rejoice in God’s strength, knowing that He is the source of every victory. David’s response is one of joy—he shouts with joy because of the victory God has given him. His heart is filled with gratitude, and he can’t help but praise the Lord. As we reflect on our own lives, how often do we stop to truly rejoice in what God has done? We should be intentional about celebrating the ways God has shown up in our lives and given us strength, even when we face challenges. God’s Generosity in Answering Prayer: In verse 2, David continues, saying, “For you have given him his heart’s desire; you have withheld nothing he requested.” Here, we see the king acknowledging that God has answered his prayers, providing him with the desires of his heart. David recognizes that God, in His goodness, has given him not only what he needed but also what he deeply desired. This verse speaks of the generosity of God—He is a God who delights in giving good gifts to His children. When our hearts are aligned with His will, God is eager to respond to our requests, just as He did with David. The relationship between David and God is one of trust and intimacy. David asked for something in His grace, and God withheld nothing from him. This isn’t to say that God gives us everything we want without question, but when we seek Him and ask according to His will, He often grants the desires of our hearts. For us, this verse is a reminder to bring our desires and requests to God in prayer. He is not distant or indifferent to our needs—He cares deeply about the things that matter to us. Whether we are asking for strength, guidance, healing, or provision, we can be confident that God hears our prayers and will respond in the way that is best for us. Success, Prosperity, and Honor from God: Verses 3-5 further describe the blessings David has received from God: “You welcomed him back with success and prosperity. You placed a crown of finest gold on his head. He asked you to preserve his life, and you granted his request. The days of his life stretch on forever. Your victory brings him great honor, and you have clothed him with splendor and majesty.” These verses paint a picture of God’s abundant blessing and favor toward the king. David acknowledges that his success and prosperity come directly from God. When he returned from battle, victorious and honored, it was God who welcomed him back and crowned him with gold. The imagery of a crown of finest gold symbolizes the honor and authority that God bestowed upon David. This wasn’t just a material crown—it represented the king’s position as one chosen and blessed by God. Similarly, when David asked God to preserve his life, God granted his request, extending his days and ensuring his ongoing reign. These verses remind us that God is the one who grants us success and honors us in His timing and in His way. Just as David’s victory brought him great honor and clothed him with splendor and majesty, so too does God bless us when we walk in His ways. The splendor and majesty mentioned here speak not only of outward glory but also of the inner transformation that comes from being in a right relationship with God. When we are faithful to Him, God blesses us beyond what we can imagine. It may not always look like earthly success or prosperity, but it’s a blessing that brings honor and eternal significance. David’s victory, honor, and splendor resulted from God’s faithfulness, and the same is true for us. The Joy of God’s Presence and Eternal Blessings: Verse 6 says, “You have endowed him with eternal blessings and given him the joy of your presence.” This verse reveals two incredible gifts that David recognizes: eternal blessings and the joy of God’s presence. First, let’s consider the eternal blessings. David understands that the blessings he has received from God are not just temporary—they have an eternal significance. God’s favor is not fleeting or dependent on circumstances. When God blesses His people, those blessings endure, even beyond this life. For David, this likely included the physical blessings of a long life and a successful reign and the spiritual blessings of God’s covenant faithfulness. The second part of this verse highlights the joy that comes from God’s presence. David knew that the greatest blessing of all was the presence of the Lord in his life. No matter how many victories or honors he experienced, nothing compared to the joy of being in God’s presence. This is a truth we need to remember in our own lives. We may experience many blessings—material, relational, or spiritual—but the greatest gift we can ever receive is the presence of God with us. We find fullness of joy, peace, and purpose in His presence. Our relationship with God is the source of our deepest satisfaction and delight. Trusting in the Unfailing Love of God: Finally, in verse 7, David concludes by saying, “For the king trusts in the Lord. The unfailing love of the Most High will keep him from stumbling.” This verse is a beautiful summary of David’s relationship with God. It is rooted in trust—David trusted in the Lord for every aspect of his life. He knew that his victories, blessings, and success all came from God’s hand, and he placed his confidence in God’s unfailing love. The phrase “unfailing love” is particularly powerful. It speaks of God’s covenant love, and His steadfast and unchanging commitment to His people. David trusted that this love would sustain him and keep him from stumbling. He recognized that God’s love would protect and guide him, even when faced with challenges and uncertainties. For us, this verse is an invitation to place our trust in the Lord, just as David did. When we rely on God’s unfailing love, we can be confident that He will keep us from stumbling. His love is a firm foundation that will never fail us, no matter what we face. Conclusion: As we conclude our journey through Psalm 21:1-7, we see a beautiful picture of a king who trusted in the Lord and experienced the fullness of God’s blessings. David’s victories, his success, his joy, and his security all flowed from his relationship with God. And the same is true for us today. When we place our trust in the Lord, we can rejoice in His strength, experience His generosity in answering our prayers, and rest in the joy of His presence. We can be confident that God’s unfailing love will keep us from stumbling and will guide us through every challenge and blessing in life. Thank you for joining me today on this trek through Psalm 21. I encourage you to reflect on these verses and consider how God has blessed you and shown you His faithfulness. Remember to trust in the Lord and rejoice in His strength daily. Until next time, keep seeking wisdom, keep walking the path of righteousness, and may God’s unfailing love guide you on your journey. Live with purpose, follow the path of wisdom, and keep moving forward on this journey we call life. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2459 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2459 – Living in Troubled Times – Daily Wisdom

Putnam Church Message – 09/08/2024 Anticipation of Christ’s Return – Living in Troubled Times 2 Peter 3:14-18 Last week, our focus was on what we should do in light of the coming day of the Lord. And we determined that we should Clean up. Look up. Speak up. These three commands alone will keep us plenty busy until the Lord returns. Today’s passage is 2 Peter 3:14-18, on page 1897 of your Pew Bibles. I will read it from the NLT for clarity of flow.   ¹⁴ And so, dear friends, while you are waiting for these things to happen, make every effort to be found living peaceful lives that are pure and blameless in his sight. ¹⁵ And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him— ¹⁶ speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction. ¹⁷ You already know these things, dear friends. So be on guard; then you will not be carried away by the errors of these wicked people and lose your own secure footing. ¹⁸ Rather, you must grow in the grace and knowledge of our Lord and Savior Jesus Christ. All glory to him, both now and forever! Amen. Beware! Be ready! Those two commands could summarize the theme of Peter’s second letter. In Chapter 1 Peter warned against moral corruption, encouraging believers to beware of temptations and be ready with a virtuous life. In Chapter 2, he warned against false teachers, urging us to beware of their deceptive wickedness and be prepared to stand against their lies. Finally, in Chapter 3, Peter reminded us that scoffers would come, doubting the coming judgment. In light of this challenge, Peter encouraged us to beware of their persuasive skepticism and always be ready for the coming judgment. Peter wrote this letter to remind believers of sound teaching, to encourage diligence in the faith, and to strengthen biblical foundations of beliefs and practices. As he transitions to his final words to believers everywhere, we see him emphasize the need to read Scripture rightly, rejecting the destructive heretical interpretations of the false teachers. Only in this way will we be stable in the face of false teaching and fruitful in our spiritual growth. In these five verses, Peter leaves his readers with four strong commands:

• Be diligent (3:14).
• Be confident (3:15-16).
• Be on guard (3:17).
• Be fruitful (3:18).

In that order, let Peter fill in the blanks and firm up his final words.     — 3:14 — The first thing we notice about Peter’s clear command to be diligent is that he ties it in with the previous discussion. He begins with the logical connector, “And so,” pointing us back to his appeal to live in light of the coming judgment and Christ’s return. He just finished writing of the Christian hope for “But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness.” (3:13). In light of our anticipation for these things, we should be diligent today. The Greek verb for diligent is spoudazõ, which means to be zealous or take great pains at accomplishing a task. In this case, Peter emphasizes the need for peace. Instead of squirming in panic and writhing in anxiety, we should be at peace. This psychological tranquility comes through being “spotless and blameless”—free from moral stains and without nagging guilt. When we have a clear conscience by keeping short accounts with God and applying ourselves to grow in our faith, we can face present troubles and future judgment with greater confidence. Peter considers explicitly the condition in which Christ finds us when He returns. The apostle John echoes the same kind of appeal: And now, dear children, remain in fellowship with Christ so that when he returns, you will be full of courage and not shrink back from him in shame. (1 Jn. 2:28). -3:15-16 — Whereas scoffers and mockers had been saying that the Lord’s delayed return implied that He wasn’t coming at all, Peter said that His delay was actually an expression of His mercy (3:8-9). It gives unbelievers an opportunity for “salvation” (3:15). Peter’s response is meant to encourage his readers to be confident that Christ’s delay was purposeful. Now, this kind of response might appear to be a verbal dodge—an excuse for the Lord’s delay. However, to support his claim that this is what all Christians believe about the delay in Christ’s return, Peter appeals to the parallel teaching of his counterpart, the apostle Paul. Peter reminds his readers that Paul also wrote them that the patience of the Lord meant salvation. Paul said that God “who wants everyone to be saved and to understand the truth.” (1 Tim. 2:4). And he asked, ⁴ Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin? (Rom. 2:4). Peter acknowledges that in some of Paul’s letters, we come across things that are “Some of his comments are hard to understand” (2 Pet. 3:16). This can be encouraging to those of us who have spent a lifetime trying to decipher Paul’s meaning in particular passages. If Peter himself noticed some difficult passages in his letters, how much more should we approach the Holy Scriptures with humility and patience! However, unclear passages in Paul’s writings could have a disastrous effect in the wrong hands. Peter says that some people—the “ignorant and unstable”—distort Paul’s writings,>as well as the rest of the Scriptures, bringing destruction upon themselves (3:16). What does it mean to be “ignorant” (amathës)? The Greek word amathës appears only here in the New Testament. One lexicon defines the word as “one who has not acquired a formal education, and hence with the implication of being stupid and ignorant.”! The term “unstable” (astêriktos) refers to somebody who tends to change and waver in their views.! These terms describe the false teachers Peter dealt with in detail in Chapter 2. Now they’re back on Peter’s mind as he explains how they mishandle the Old Testament Scriptures and the burgeoning New Testament writings. Because they lack the humility to submit to formal discipleship and are wavering in their beliefs, these false teachers “twisted” the Scriptures. The Greek word for “twisted” (strebloõ) means to twist, wrench, or torture. The noun form of this same word is used for the torture device known as “the rack.” On this cruel device, a person would be fastened, then twisted and turned, often dislocating limbs as his interrogator attempted to draw information out of him. Peter’s analogy is apt. The false teachers, Scripture in hand, would wrench and torture a text until it said what they wanted it to say. They ripped passages out of context, forced and twisted otherwise clear passages to conform to cloudy texts, concealed or exaggerated evidence, and used every trick in the book to deceive people into thinking their teachings were biblical. This should serve as a warning to us all. Before jumping on the bandwagon and following somebody’s clever treatment of Scripture, we must look closely at what’s being taught. Does their “new discovery” of some undiscovered doctrine fit with the central truths of the Christian faith? Do their novel insights mesh with the rest of Scripture? False teachers thrive on being unique, nuanced, and novel. They often claim to have found things in the Bible that nobody had ever noticed. And they don’t care that fine Christians and learned scholars disagree with them. They wear their deviant teaching and divisive doctrine as a badge of honor!       THE EARLY NEW TESTAMENT CANON 2 PETER 3:15-16 Nowhere else in the New Testament do we find a passage like 2 Peter 3:15-16, where a New Testament writing refers to another New Testament writing as “Scripture” on the same level as the Old Testament. In the second generation of Christians, we see an increased awareness of apostolic writings as inspired Scripture. Still, in the first century, “Scripture” referred to the accepted canon of authoritative Jewish holy writings—the Old Testament. Peter’s reference to Paul contains helpful insights about the apostle Paul and his letters. First, Peter shows that Paul’s letters had already begun to be collected by various churches. This indicates an early development of a “canon” or standard “collection” of New Testament writings within a decade of being written. Of course, New Testament books were still in the process of being written, and no single church or teacher had a complete collection of everything composed to that date. In the ancient world, it took time for these books to be copied, collected, and confirmed as authentic. However, Peter’s reference to “all [Paul’s] letters” indicates that in Rome around ad 66, Peter was aware of a growing collection of Paul’s writings. Second, Peter clearly aligns Paul’s writings with accepted Scripture. He says false teachers twist Paul’s writings just as they do with other parts of Scripture. Peter saw Paul’s writings as a smaller set of a larger category that included the Old Testament Scriptures. “Scriptures” translates graphë , the same Greek word Paul used in 2 Timothy 3:16, “All Scripture is inspired by God.” This indicates a very early awareness that God was in the process of adding a New Testament to the Old—a collection of distinct but equally inspired and authoritative writings that would be used as a sure source of truth in the progress of revelation. Some critics have alleged that the early Christians did not initially regard the apostles’ writings as “Scripture” and that this process of assembling a New Testament canon took several generations. What do they do with the clear evidence from 2 Peter 3:15-16 that shows even Peter assumed the scriptural authority of Paul’s writings? Reasonably, they believe that 2 Peter must have been written much later—a classic case of forcing the evidence into one’s preconceived conclusions! The fact is that Peter’s reference to Paul’s writings is an early and essential indication that, already in the first century, the concept of a “New Testament” was firmly established. This is why we must filter what we hear through the whole counsel of God —the unified voice of all the Scriptures, not just isolated texts. We can’t allow a preacher’s style or a teacher’s charisma to lure us into concocted arguments and clever conclusions. We need to think critically, comparing a person’s teaching with what Christians have believed from day one—and with the central truths that can be demonstrated clearly in Scripture. Unlike the flimsy flap of false prophets, reliable interpretations of Scripture will stand under God’s Word,| stand up to challenges, |and stand the test of time.     — 3:17 — The third command in Peter’s closing words is to be on guard. We must stand watch because we know beforehand that false teachers are carrying Bibles. Peter uses a military term for taking charge of a post (phylassõ), keeping our eyes peeled for approaching enemy combatants. Because he warns us that they will sneak up on us through the dense fog of deception —wearing our uniforms, carrying our weapons,| and speaking our language —we must be alert. From this day on, nobody can plead ignorance.| Perhaps negligence, irresponsibility, and laziness—but not ignorance. The price of failing to be on guard is twofold. First, we will be dragged away by the errors of the false teachers. Like a soldier who turns his back on his post, the enemy will pounce and take us captive. Second, we will fall from our steadfast position. Peter isn’t referring here to losing salvation, but to losing sanctification—stumbling backward from the progress made in spiritual growth. Recall that at the beginning of this letter, Peter listed the virtues we must develop between faith and love—godly habits that mark us as useful and fruitful believers in Christ (1:5-8). And with this appeal: So, dear brothers and sisters,^[a] work hard to prove that you really are among those God has called and chosen. Do these things, and you will never fall away. (1:10). Peter acknowledges the possibility of slipping backward—losing spiritual stability and being rendered useless and unfruitful. Don’t let your guard down for one moment. The results could be disastrous.   — 3:18 — In contrast to slipping backward toward spiritual decline due to instability, Peter states his final command—be fruitful. He encourages us: you must grow in the grace and knowledge of our Lord and Savior Jesus Christ. With this command, Peter returns to the opening blessing of the letter: May God give you more and more grace and peace as you grow in your knowledge of God and Jesus our Lord. (1:2). The overall goal of Peter’s letter is that believers will continue to grow, to multiply in grace, and to be fruitful in their spiritual lives. In 3:18, Peter encouraged believers to grow in both grace and knowledge. The challenge for us is to keep these two in balance. They may sometimes appear to be mutually exclusive categories. It can be easy to take one to an unhealthy extreme, but they must both be maintained. GRACE KNOWLEDGE Keeps you tolerant and loving Keeps you strong and confident Gives you mercy and compassion Gives you discernment and discrimination Helps you believe and accept Helps you question and critique Results in vulnerability Results in stability To monitor your own spiritual growth, continue to ask yourself some probing questions. Am I keeping grace and knowledge in balance? Do others notice a measurable change in my character? Have I come to the place where old temptations no longer have the same strong appeal? Am I demonstrating more discernment when it comes to counterfeit claims? Peter’s very last words recorded for Christians living in both the first century and the twenty-first century are words of praise to Jesus Christ. This final doxology to His Savior stands as a profound testimony from a man who had once fallen from his own steadfastness, only to be restored to a place of spiritual strength unmatched by most believers since. He grew from a headstrong Galilean to a humble apostle, from a simple fisherman to a legendary fisher of men. We, too, can follow him on his remarkable journey of spiritual growth as we heed his warnings, recall his reminders, and embrace his promises, applying diligence and hope, and relying on the provision of the Holy Spirit in our lives. When we do this, we will be able to defeat false doctrine and avoid moral compromise, joining Peter in his passionate praise of our Lord and Savior Jesus Christ: All glory to him, both now and forever! Amen. APPLICATION: 2 PETER 3:14-18 We have a Living HOPE in Second Peter   Using each of the letters of hope, let me share four essential tips on maintaining the diligent, alert spirit Peter desires believers of every age to exhibit. H—Heed what you already know (1:12-13; 3:1-2). Many of us have learned enough truth in our lives to hold us strong and keep us faithful. For most of us_; the problem isn’t a lack of biblical knowledge but a lack of personal application. We can get so caught up in learning more biblical truth that we forget to heed the truth we already know. Because we so easily forget the basics, we must often return to these as the foundation of our Christian beliefs and practices. If you’ve gotten into the rut of acquiring biblical, theological, and historical knowledge without a lifestyle that reflects it, take a step back and give attention to the basic disciplines of the faith—prayer, confession, fellowship, and worship. Heed what you already know. O—Open your eyes and ears (2:1-3; 3:17). Discernment is a developed skill. New Christians sometimes soak up ideas and habits that have nothing to do with authentic Christian belief and practice. Part of the growing process involves developing a better ability to filter these things through a more mature grid. Pay attention to your sources of information. Give further attention not only to what teachers say but also to what they don’t say. Study the life of preachers who claim to be teaching the Word of God. Are they living it? Do they affirm the authority of Scripture, or do they push their own or somebody else’s authority above the Bible? Aids to help us interpret and apply

Welcome to Day 2458 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 20:6-9

Wisdom-Trek Podcast Script - Day 2458 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2458 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, we will complete our journey through Psalm 20 by focusing on verses 6 through 9. This section of the psalm is a declaration of confidence in God’s deliverance and power. It’s a powerful conclusion to a psalm that began as a prayer for the king before battle. In these last few verses, the psalmist expresses faith that God will give victory to His anointed one. Together, we’ll explore the meaning of these verses and consider how they apply to us in our daily lives as followers of Christ. Let’s begin by reading Psalm 20:6-9 from the New Living Translation: Psalm 20:6-9 (NLT): 6 Now I know that the Lord rescues his anointed king. He will answer him from his holy heaven and rescue him by his great power. 7 Some nations boast of their chariots and horses, but we boast in the name of the Lord our God. 8 Those nations will fall down and collapse, but we will rise up and stand firm. 9 Give victory to our king, O Lord! Answer our cry for help. Confidence in God’s Rescue: In verse 6, we see a decisive shift in tone. The psalm began as a prayer for deliverance and protection for the king, but now the psalmist declares confidently, “Now I know that the Lord rescues his anointed king.” There’s no longer a sense of uncertainty or pleading—there is assurance. The psalmist is confident that God will rescue His anointed one, King David, and grant him victory. This declaration of confidence is rooted in the understanding of God’s covenant relationship with His chosen people. In the Old Testament, the term “anointed” referred to someone chosen by God for a specific purpose, often a king or a priest. In this case, the anointed king is David, and the psalmist expresses faith that God will protect and deliver him because of the special relationship that God has established with him. For us today, this verse holds great meaning as well. As believers, we are “anointed” through our relationship with Jesus Christ, who is the ultimate Anointed One. Jesus is our King, and God has promised to rescue and deliver all who belong to Him. This confidence that the psalmist speaks of can be our confidence as well. We can know that the Lord rescues His people—He hears our cries and answers us from His holy heaven. When we face challenges and battles in life, we can rest assured that God is with us. His great power is at work to deliver us from our troubles, just as it was for King David. Whether our struggles are spiritual, emotional, or physical, God is faithful to intervene and rescue us according to His will. The True Source of Strength: In verse 7, we see one of the most well-known and profound statements in this psalm: “Some nations boast of their chariots and horses, but we boast in the name of the Lord our God.” This verse draws a sharp contrast between two sources of strength. On the one hand, there are those who place their trust in earthly power and military might—in chariots and horses. In the ancient world, chariots and horses were symbols of military strength and dominance. They were the tools that powerful nations used to conquer and defend their territories. However, the psalmist points out that true strength does not come from human power or resources. Instead, the people of God boast in something far more significant: the name of the Lord. Their confidence is not in their weapons, their army, or their wealth. It is in God, who has proven Himself time and time again to be faithful and powerful beyond human understanding. This verse serves as a reminder of where our true strength lies. In our modern world, we may not rely on chariots and horses, but we often place our trust in other things—our careers, our finances, our abilities, or even in other people. But none of these things can ultimately save us or provide us with the security and peace we genuinely need. As followers of Christ, our boast—our confidence—should be in the Lord. It’s His name, His character, His power, and His promises that provide us with the strength to face whatever challenges come our way. The name of the Lord is a strong tower, as Proverbs 18:10 reminds us, and the righteous run to it and are safe. This verse calls us to examine our hearts. Where are we placing our trust? Are we relying on earthly things to bring us security, or are we trusting in the Lord? When we boast in the name of the Lord, we are declaring that He is our refuge and our strength, no matter what circumstances we may face. The Fate of Earthly Powers: Verse 8 continues the contrast that was introduced in verse 7: “Those nations will fall down and collapse, but we will rise up and stand firm.” The psalmist makes it clear that those who trust in their own strength—those who rely on their chariots and horses—will ultimately fail. Earthly power is temporary. No matter how strong or mighty a nation may seem, its strength is limited. Kingdoms rise and fall, and history is filled with examples of empires that seemed invincible in their time but eventually collapsed. On the other hand, those who trust in the Lord will rise up and stand firm. There’s a powerful image of stability and endurance here. While the nations that rely on their own strength will fall, God’s people will stand firm because their foundation is in Him. The psalmist is proclaiming that no matter how dire the situation may look, those who trust in the Lord will ultimately prevail. This verse is especially encouraging when we consider the trials and struggles we face in our own lives. It’s easy to feel overwhelmed by the challenges we encounter, whether they are external pressures from the world around us or internal battles within our own hearts. But this verse reminds us that when our trust is in the Lord, we will not be shaken. We will stand firm, not because of our own strength, but because of the strength of the One in whom we place our trust. In Ephesians 6, the apostle Paul encourages believers to “stand firm” in the strength of the Lord and to put on the full armor of God. This is the same message we find in Psalm 20: those who trust in the Lord will stand firm, even in the face of opposition and difficulty. A Cry for Victory: Finally, in verse 9, we see a final prayer for deliverance: “Give victory to our king, O Lord! Answer our cry for help.” This verse brings the psalm full circle. It begins with a prayer for God’s protection and favor on the king and ends with a cry for victory. The people are asking God to intervene on behalf of their leader, to grant him success in the battle, and to answer their collective prayers for deliverance. This closing verse is a prayer for the king and a reflection of the people’s dependence on God. They understand that victory comes from the Lord, not from their own efforts or strength. Their cry for help is a recognition that they cannot achieve success without God’s intervention. For us, this verse is a reminder to continually seek God’s help and to place our confidence in Him. Whether we are facing personal challenges or praying for the success of our leaders, we can cry out to God with the same confidence that the people of Israel had. We know that He hears us, that He is able to deliver, and that He is faithful to answer our prayers according to His will. As we face the battles and struggles of life, let us remember to lift up our prayers to the Lord, trusting that He will give us the victory we need. Victory may not always look the way we expect, but we can trust that God’s plans are always for our ultimate good and His glory. Conclusion: As we come to the end of Psalm 20, we see a beautiful picture of faith, trust, and confidence in God. The psalmist and the people of Israel placed their trust not in human strength or resources but in the name of the Lord. They prayed for their king’s success, and they believed that God would answer their prayers and deliver them. For us today, this psalm is a powerful reminder to place our trust in the Lord alone. No matter what challenges or battles we face, we can have confidence that God is with us, hears our prayers, and will give us victory according to His perfect will. Thank you for joining me on this trek through Psalm 20:6-9. I encourage you to reflect on these verses and ask God to help you trust in Him more fully. Let’s remember to boast in the name of the Lord and to stand firm in His strength. As always, keep moving forward in your pursuit of wisdom, and remember to keep trekking along the path of righteousness. Until next time, may the Lord bless and keep you as you walk in His wisdom. I’m reminding you to live with purpose, follow the path of wisdom, and keep moving forward on this journey we call life. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2457 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 20:1-5

Wisdom-Trek Podcast Script - Day 2457 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2457 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, we’re trekking through Psalm 20, specifically focusing on verses 1 through 5 from the New Living Translation. This is a unique and beautiful psalm because it represents a prayer for the king before he goes into battle. It’s a community prayer, asking for God’s blessing and protection on their leader. Today’s study will explore what these verses meant for King David and how they apply to us in our spiritual battles and challenges. Let’s begin by reading Psalm 20:1-5 in the New Living Translation: Psalm 20:1-5 (NLT): 1 In times of trouble, may the Lord answer your cry. May the name of the God of Jacob keep you safe from all harm. 2 May he send you help from his sanctuary and strengthen you from Jerusalem. 3 May he remember all your gifts and look favorably on your burnt offerings. 4 May he grant your heart’s desires and make all your plans succeed. 5 May we shout for joy when we hear of your victory and raise a victory banner in the name of our God. May the Lord answer all your prayers. A Prayer in Times of Trouble: The first verse begins with a powerful declaration: “In times of trouble, may the Lord answer your cry. May the name of the God of Jacob keep you safe from all harm.” Here, we see the community rallying around their leader, lifting up a prayer for divine protection in the face of impending danger. This psalm was likely sung before King David went into battle, reflecting a deep confidence in God’s ability to provide security and protection. This prayer is not just for the king, though. It has broader implications for all of us who face our own “times of trouble.” The psalmist reminds us that when we cry out to the Lord in our distress, we can trust that He hears us and will answer. There’s a comforting assurance here—God is not distant or unaware of our struggles. He is near, and His name—the name of the God of Jacob—is a strong and mighty refuge. The reference to “the God of Jacob” is significant. Jacob, as we know from Genesis, was a man who encountered many challenges and struggles, both externally and within himself. Yet, God remained faithful to Jacob, protecting him and fulfilling His promises to him. In invoking the name of the God of Jacob, the psalmist reminds us that this is a God who stays true to His covenant people, even in times of trouble. Just as God was faithful to Jacob, He will be faithful to us, keeping us safe from harm as we trust in Him. This verse speaks to the heart of every believer who has ever faced difficulty. Whether our troubles are physical, emotional, or spiritual, we can cry out to God, knowing that He is both willing and able to answer. Help from God’s Sanctuary: The prayer continues in verse 2: “May he send you help from his sanctuary and strengthen you from Jerusalem.” Here, we see the request for divine help coming directly from God’s holy place, His sanctuary. In the Old Testament, the sanctuary represented the place where God’s presence dwelled. It was a place of power, holiness, and protection. For King David and the Israelites, the sanctuary was the heart of their worship and the center of their relationship with God. It’s where they brought their sacrifices and offerings and where the presence of God was manifest. In asking for help from God’s sanctuary, the people are essentially asking for God to intervene on behalf of their king, to provide supernatural aid and strength as he goes into battle. For us, this verse holds a similar meaning. We may not be preparing for physical battles like David, but we face spiritual and emotional battles every day. When we cry out to God for help, we can trust that His power comes from His heavenly sanctuary. God is not limited by our circumstances. His help is ever-present, and His strength comes from His eternal throne. It’s a reminder that our help comes from the Lord, the Creator of heaven and earth, and His strength is more than sufficient for whatever we are facing. A Plea for Favor and Blessing: Verse 3 takes a more personal turn: “May he remember all your gifts and look favorably on your burnt offerings.” In ancient Israel, sacrifices and offerings were a way to express devotion to God, seek atonement, and ask for His favor. David, as the king, would have brought offerings to the Lord before battle, seeking God’s blessing for what lay ahead. The people’s prayer here is that God would remember David’s faithfulness and accept his offerings, showing him favor in the upcoming battle. This verse shows the connection between devotion to God and His blessings. It reflects the idea that God looks upon the heart and the actions of His people and rewards those who are faithful to Him. While we no longer offer burnt sacrifices today, we can still apply this verse to our own lives. Our gifts to God—whether they are acts of service, prayers, or offerings—are seen by Him, and He responds to our faithfulness. We may not be seeking success in a literal battle, but when we dedicate our lives, our actions, and our resources to God, we can trust that He looks upon us with favor and blesses our efforts. This verse also encourages us to approach God with sincerity and devotion. When we come before Him in prayer or offer Him our time, talents, and resources, we should do so with a heart that seeks to honor Him. Desires Fulfilled and Plans Succeeded: In verse 4, the prayer moves to asking for God to grant success: “May he grant your heart’s desires and make all your plans succeed.” What a powerful prayer! The people are asking God to give their king not only what he needs but also what he desires. They are praying for victory, yes, but more than that—they are praying that David’s heart would be aligned with God’s will and that his plans would find success. This verse reveals the important connection between our desires, our plans, and God’s will. When we seek to live in alignment with God, our desires and plans should reflect His purposes. As we pray for God’s blessing on our lives, we should also be praying that our desires would be shaped by His desires and that our plans would be according to His will. This is not a blank check for anything we want. Instead, it’s a reminder that when we seek God and align our hearts with Him, He is faithful to bring success to the plans that are within His will. It’s a call to trust God with our deepest hopes and aspirations, knowing that He knows what is best for us. When we align our hearts and plans with God’s will, we position ourselves to experience His favor and success in ways we may not have imagined. Celebration of Victory: Finally, in verse 5, we come to the expression of joyful expectation: “May we shout for joy when we hear of your victory and raise a victory banner in the name of our God. May the Lord answer all your prayers.” The people’s faith is evident here. They are already anticipating victory! This verse paints a picture of celebration—shouts of joy, a victory banner raised high in honor of God’s name. The people are confident that the Lord will answer their prayers, and they are ready to rejoice in the victory that He will bring. What a beautiful reminder for us to live with this kind of faith! The people didn’t wait until after the battle was won to celebrate—they were already preparing to give God the glory. This teaches us that we, too, should have confidence in God’s ability to bring us through our struggles. We can trust that He will answer our prayers, and we can celebrate the victory He will bring, even before it arrives. Raising a victory banner in the name of God is a symbolic way of declaring that all success, all triumph, belongs to Him. The Israelites knew that any victory they experienced was not because of their own strength but because of God’s intervention. And the same is true for us today—when we experience victories in our lives, we must remember to give God the glory, for He is the one who brings us through. Conclusion: As we reflect on these first five verses of Psalm 20, we see a powerful pattern for prayer and faith. The people lift up their king, asking for God’s protection, strength, favor, and success. They trust that God will answer their prayers and are ready to celebrate the victory He will provide. For us today, this psalm serves as a reminder to pray with confidence, to seek God’s help in our times of trouble, and to trust that He will bring success to our plans when they are aligned with His will. It also encourages us to celebrate God’s victories in our lives, giving Him the glory for all He has done. Thank you for joining me on this trek through Psalm 20:1-5. I encourage you to continue reflecting on these verses, asking God to shape your desires, guide your plans, and bring victory in your spiritual battles. As always, keep moving forward in your pursuit of wisdom, and remember to keep trekking along the path of righteousness. Until next time, may the Lord bless and keep you as you walk in His wisdom. I’m Guthrie Chamberlain, reminding you to live with purpose, follow the path of wisdom, and keep moving forward on this journey we call life. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2456 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Cookin The Books – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script - Day 2456 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2456 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the twenty-first lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is: Cookin The Books. Corporations cook their books. Politicians get caught taking bribes. Scientists fudge data. Should the writer of Chronicles be judged the same way? It’s widely known that the books of 1-2 Chronicles are a reiteration of the history of Israel found in the books of 1-2 Samuel and 1-2 Kings. What isn’t as well known is that the writer of Chronicles carefully and deliberately omits any negative material about David and Solomon from his historical record. Try to find the account of David’s adultery and murder of Uriah in 1 Chronicles—you won’t be able to.- Why would the Chronicler omit it? History written this way isn’t necessarily unreliable or deceptive. If I picked up a book entitled The Native American History of the Pioneer West, I know what I’m getting. I have no reason to believe the contents will be misleading; I have every reason to believe the work is selective and incomplete. I know the book was written with a specific slant, so that I won’t take it as the last word on the American West. First and Second Chronicles deserve the same consideration. Those books went into the Hebrew Bible (and later Bibles) along with the books of Samuel and Kings. Anyone who read their Bible would learn about the unsavory acts of David and Solomon. No one would be fooled. Deception could not possibly be the point. There was another agenda. First and Second Chronicles were written during (or shortly) after the exile of the Jews in Babylon. Israel would once again have its own nation and leadership. The writer of Chronicles wanted the new generation returning to the land to remember and keep the covenant God made with David, and remember that his dynasty had been chosen to rule. Disloyalty to David’s dynasty had fractured the kingdom, producing a deviant religion and, ultimately, the destruction of Israel (Amos 7:9-11). The Chronicler wanted to revive loyalty to David’s line, and so David and Solomon are cast as ideal monarchs. The Chronicler didn’t want to deceive, but inspire. The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2455 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 19:12-14

Wisdom-Trek Podcast Script - Day 2455 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2455 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, we will explore the final verses of Psalm 19—verses 12 through 14. These three verses form a reflective conclusion to the psalm, where David moves from marveling at God’s creation and the perfection of His law to a deeply personal prayer. Here, he acknowledges his own need for God’s mercy and guidance, revealing a humility that we can all learn from as we strive to walk in wisdom. As we look closely at these verses, we’ll see the importance of recognizing our own sin, seeking God’s help in avoiding it, and committing ourselves to live in a way that is pleasing to Him. Let’s read Psalm 19:12-14 from the New Living Translation: Psalm 19:12-14 (NLT): 12 How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. 13 Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin. 14 May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer. Recognizing Our Hidden Faults: David begins in verse 12 by asking a question that reveals the depth of his awareness of human frailty: “How can I know all the sins lurking in my heart?” This question strikes at the core of one of life’s significant challenges—understanding the full extent of our sinfulness. David acknowledges that sin is not always obvious to us. There are hidden faults, subtle sins, and blind spots in our lives that we may not even be aware of. This verse invites us to reflect on the idea that we are often unaware of the ways in which we fall short. It’s easy to recognize some of our more obvious sins—like anger, dishonesty, or pride—but there are also those sins that are more insidious, lurking beneath the surface. These hidden faults can be things like unrecognized selfishness, envy, or even misplaced priorities. David’s question—“How can I know all the sins lurking in my heart?”—is one of humility. He realizes that, on his own, he cannot fully comprehend his own sinfulness. And this is true for all of us. Our hearts are complicated, and without God’s light to reveal the darkness within, we may never fully understand the ways in which we’ve strayed from His path. David follows his question with a plea: “Cleanse me from these hidden faults.” What a beautiful and humble request! He’s not asking to be excused from responsibility; instead, he’s asking God to cleanse him. This is a powerful reminder for us to regularly come before God, not just confessing the sins we know about but also asking for cleansing from the sins we might not yet see. This verse emphasizes the importance of humility in our relationship with God. We must be willing to admit that we don’t always know the full extent of our own shortcomings. It’s a call to examine ourselves, to ask God to reveal anything that might be hindering our relationship with Him, and to seek His cleansing and forgiveness. The Struggle Against Deliberate Sin: In verse 13, David shifts from hidden faults to a more intentional kind of sin. He prays, “Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin.” Here, David is acknowledging the battle we all face against willful or deliberate sins. These are the sins we knowingly commit, the ones where we are fully aware of what we are doing and yet choose to act in disobedience. These sins are more dangerous in many ways because they reflect a conscious decision to go against God’s will. David’s prayer here is significant. He doesn’t just ask for forgiveness after committing deliberate sin; instead, he prays proactively for God’s help to avoid it in the first place. “Keep your servant from deliberate sins!” He knows that without God’s help, he could easily fall into these kinds of transgressions. David also recognizes the potential for sin to take control of his life. He prays, “Don’t let them control me.” This is an essential reminder for us that sin, if left unchecked, can begin to dominate our thoughts, our actions, and even our hearts. What may start as a small, deliberate sin can grow into something more significant if we’re not vigilant. The key here is David’s dependence on God. He knows that the power to resist sin does not come from himself but from God’s strength. His prayer is one of reliance, asking God to keep him from falling into the trap of willful disobedience. He knows that if God helps him with this, he will be “free of guilt and innocent of great sin.” This verse reminds us of the importance of daily dependence on God for help in our battle against sin. It’s not enough to try and fight sin in our own strength; we need to ask God for His protection and guidance. Deliberate sin is often a result of ignoring God’s voice and going our own way, but by staying close to Him and seeking His help, we can avoid the control that sin seeks to have over us. Living a Life That Pleases God: David concludes this psalm with one of the most well-known and beautiful prayers in Scripture. In verse 14, he prays, “May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer.” This is a prayer that expresses David’s deep desire to live a life that is pleasing to God, not just in his actions but in his words and thoughts. It’s a reminder that pleasing God involves more than just outward behavior; it includes the very things we say and think. David’s prayer begins with, “May the words of my mouth…” Words are powerful. They have the ability to build up or tear down, to encourage or discourage, to speak truth or falsehood. David understood that the words we speak are a reflection of what is going on in our hearts. Jesus later taught that “out of the abundance of the heart, the mouth speaks” (Matthew 12:34). David’s desire is that his words would align with God’s will—that they would be pleasing to God. This is a prayer we can all pray daily. We need to ask God to guide our speech, to help us choose words that honor Him and reflect His love and truth to others. But David doesn’t stop at the words of his mouth. He goes deeper, praying that “the meditation of my heart” would also be pleasing to God. The word “meditation” here refers to the thoughts, reflections, and intentions that occupy our minds. David knew that our thoughts are just as important as our words because what we dwell on in our hearts shapes our attitudes and actions. David’s prayer reflects a desire for purity in both his speech and his thoughts. He wants his entire life—his inner and outer life—to be pleasing to God. And he addresses God with two powerful titles: “my rock and my redeemer.” By calling God his “rock,” David is acknowledging God as his source of strength and stability. Just as a rock provides a firm foundation, God provides a secure place of refuge for David. And by calling God his “redeemer,” David is recognizing that God is the one who delivers him from sin and restores him to a right relationship with Himself. This closing prayer is a beautiful way to end this psalm because it brings everything back to God. David knows that to live a life that pleases God, he must rely on God’s strength as his rock and His grace as his redeemer. Conclusion: As we reflect on these final verses of Psalm 19, we see a progression that is both humbling and inspiring. David begins by acknowledging his need for God’s cleansing from hidden faults, then prays for protection from deliberate sin, and finally expresses his desire to live a life that is pleasing to God in both word and thought. This passage challenges us to examine our own hearts. Are we aware of the hidden sins in our lives? Are we relying on God’s strength to keep us from deliberate sin? Are we committed to living in a way that pleases God, not just outwardly but also in our speech and our thoughts? David’s prayer is one that we can adopt for ourselves. Let’s ask God to reveal the hidden faults in our hearts, to keep us from the sins we know we’re prone to, and to help us live lives that are pleasing to Him. And let’s rest in the knowledge that God is our rock—our strength—and our redeemer—the one who rescues us and restores us to Himself. Thank you for joining me today on this leg of our Wisdom-Trek. As always, I encourage you to continue studying and meditating on God’s Word, allowing it to transform your heart and guide your life. Until next time, keep moving forward in the pursuit of God’s wisdom, and remember to keep trekking along the path of righteousness. I’m Guthrie Chamberlain, and this has been Wisdom-Trek. May the Lord bless and keep you as you walk in His wisdom. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2454 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2454 – The Day of the Lord – Daily Wisdom

Putnam Church Message – 09/01/2024 Anticipation of Christ’s Return – The Day of the Lord 2 Peter 3:8-13 Last message: we learned we should be about building God’s kingdom on earth and preparing it as much as humanly possible for Christ’s return when He finalizes God’s kingdom, and that in the end, God Wins! Today’s passage is 2 Peter 3:8-13, on page 1896 of your Pew Bibles. Because of the complexities of the subject matter, I will read it from the NLT for clarity of flow.  ⁸ But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. ⁹ The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. ¹⁰ But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment.^{[a] 11} Since everything around us is going to be destroyed like this, what holy and godly lives you should live, ¹² looking forward to the day of God and hurrying it along. On that day, he will set the heavens on fire, and the elements will melt away in the flames. ¹³ But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness. When I was a younger believer, Bible prophecy was the hottest of all topics. If you wanted to increase attendance at the local church, you just scheduled a prophecy conference or announced your plan to start a sermon series on the book of Revelation. And it seemed like dozens of books on prophecy were coming out every year! It was sometimes hard to keep up. And, yes, I read the entire ‘Left Behind’ series. They were interesting, but as I studied Scripture in more context, I changed how I look at particular ‘end times’ scenarios. Interest in general has cooled over the decades, but you’ll still find fervent fans of end-times teachers. In light of this curiosity about prophecy and the tendency for some to go overboard on the issue, let me interject a few general facts about the future. I want to share a few essential points of counsel briefly. First, while some things are revealed about the future, much still remains a mystery. One of the marks of immaturity in the Christian life is to read more into the biblical text than is actually there. We can be sure of the big picture regarding Bible prophecy, but many details remain shrouded in obscurity. Second, when searching for answers, continue to leave room for questions. Try not to make the agreement on the particulars of future events| a basis for fellowship with other believers. If you agree on the fundamental saving truths of the faith related to the triune God and the person and work of Christ in His incarnation, death, resurrection, and ascension, then cut each other some slack on how Christ’s return will pan out. Be tolerant of those who don’t see things as clearly as you do. Third, though no one knows all the details, don’t hesitate to stand firm on those outlined in Scripture: Christ will physically return, there will be a final judgment, heaven and hell are real, and the resurrection of our bodies is a certainty. These things are set forth clearly in the Bible so that you can count on them. In recent years, the pendulum seems to have swung from being obsessed with details to being ignorant of the big picture. Balance is needed here, as always. Ultra-dogmatism is unhealthy, but endless indecision on doctrinal views is unwise. If we don’t have at least tentative answers, the seekers will find cults that do. Prophetic events never fail to pluck the strings of our imaginations. Curious about the future, we are forever searching for what lies beyond the visible horizon. Scientists, philosophers, historians, politicians, and even fortune-tellers make their forecasts and gain followers, but no source of information can be compared to the Bible. When it comes to trustworthy, inspired truth we can count on_; this Book not only stands out, it stands absolutely alone. Peter has already established the authority of the Bible as a source of truth about the past and present (1:19-21). He warned of the coming judgment that would catch unbelievers by surprise (2:1-22) and put scoffers in their places (3:1-7). Peter wrote this letter to remind believers of sound teaching,>to encourage diligence in the faith,>and to strengthen biblical foundations of beliefs and practices. Through his warnings, reminders, and promises, Peter urged diligence in light of the future hope of the coming of Christ and the glory that will come when the wicked are judged and the righteous rewarded. Now, in 3:8-13, Peter further develops this encouraging hope. -3:8-9 — Peter’s readers were facing tough times in the present world order of that 1^st century —persecuted by emperors and governors, threatened by false teaching, belittled by scoffers, tempted to sin, and pushed to defect from the faith. Hoping to calm their spirits, Peter reassured them that just as God had put a stop to the world’s wickedness in the days of Noah, He will do so again (3:3-4). He reminds them that a day is coming when wrong will be righted, and the right will rule (3:4-7). The “present heavens and earth” are marked for judgment. At the beginning of 3:8, Peter urges us to take note of one thing in response to the mocking of skeptics who doubt that God will judge them. When Peter says that for God, a day is like a thousand years and a thousand years like a day, he’s not giving us some secret key to unlock prophecy,|in which we interpret every day as a thousand years| and set some date for the end of the world. Instead, he alludes to Psalm 90:4: For you, a thousand years are as a passing day, as brief as a few night hours. The idea is that as far as God is concerned, our finite perception of time is irrelevant. What comprises time on earth in no way impacts God’s master plan. He is timeless—that is, He dwells above and apart from the cause-and-effect flow of time as we perceive it. It was Isaiah who wrote, “My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. ⁹ For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts. (Isa. 55:8-9). Why does Peter mention this theological truth? Because the scoffers rest their point based on a human view of time, suggesting that a long delay in Christ’s coming implies that God doesn’t keep His promises. From the perspective of finite human beings, God often appears to take His time to intervene. He frequently seems slow. We would love to push Him into fulfilling His promises or rush His plan. But God does things according to His own mysterious timetable. This doesn’t mean God doesn’t care about rescuing and rewarding the righteous. Just the opposite! Peter claims that God’s “delay” of judgment makes room for His mercy! In 3:9, Peter refers to God’s patient plan. God is not negligent about His promises. He is deliberately holding back the events of the end times in order to give as many people as possible an opportunity to turn to Christ and be saved. Seen from this perspective, the Lord is not slow . . . He’s patient. He’s not tardy . . . He’s deliberately delaying. He’s not indifferent . . . He’s merciful. His plan is unfolding exactly as He has ordained it. The apostle Paul also wrote about this: (God,) who wants everyone to be saved and to understand the truth. (1 Tim. 2:4). To make this personal, imagine if Christ had returned just two weeks before you came to faith. Or two days. You would have missed salvation before the fires of judgment fell! Now, apply this fact to others you know |who do not yet know Christ. Put their names in 3:9 instead of Peter’s: The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. That changes the perspective. But God’s patience isn’t only a benefit for unbelievers. As He delays the coming judgment, it gives straying believers the opportunity to get their lives back on track. It leaves room for us to repent—not from damnation to salvation but from a spiritually barren life to a spiritually fruitful life. God is not only waiting patiently for non-Christians to believe, but He’s also granting time for us to share the good news of salvation with the lost (Rom. 10:17). So faith comes from hearing, that is, hearing the Good News about Christ. -3:10-13 — God’s delay is not eternal. There is an unrevealed limit to this present period of patience. It’s true that God, in His generous mercy, is holding back judgment. But Peter assures us that this time of mercy will come to an abrupt end—“But the day of the Lord will come as unexpectedly as a thief.” (3:10). “The day of the Lord” is a general title for any time of judgment, but Peter uses it to refer specifically to the final judgment yet to come. It usually doesn’t refer to a single twenty-four-hour period. The term “day” is used figuratively, as we might say, “Back in Grandpa’s day, people didn’t have computers.” The Old Testament refers to any period of time when God sent judgment on the wicked, so there were many historical “days of the Lord”—like the flood of Noah or the judgment of Sodom and Gomorrah. But they all had common features. Isaiah’s words describe this well: “For see, the day of the Lord is coming—the terrible day of his fury and fierce anger. The land will be made desolate, and all the sinners destroyed with it.” (Isa. 13:9). Yet amid the judgment, God promises that the righteous will be saved, as Peter preached on Pentecost  (Acts 2:20-21): The sun will become dark, and the moon will turn blood red before that great and glorious day of the Lord arrives.²¹ But everyone who calls on the name of the Lord will be saved.’^[a] Peter answers several big-picture questions in 2 Peter 3:10-12, but not always in the precise detail we might want. (Bulletin Insert)

1. When will the day of the Lord come?
2. What will happen when the day of the Lord comes?
3. How will the day of the Lord come?
4. So, what should we do in response to the coming day of the Lord?

First, when? Peter doesn’t say. He avoids the question! Instead, he wants to warn that the day of the Lord will come “like a thief.” This is a vivid word picture that Christ Himself used to describe His own arrival in judgment (Matt. 24:43). Paul uses the analogy, too: “For you know quite well that the day of the Lord’s return will come unexpectedly, like a thief in the night.” (1 Thes. 5:2). Just as a thief comes suddenly and unexpectedly, without announcement or warning, so the end-times judgment will begin when people least expect it. Second, what? Three phrases in 3:10 tell us what will happen when this judgment comes. (Figuratively or Literally) The “heavens will pass away,” the “elements will disappear,” and “the earth and everything on it will be found to deserve judgment.” It indicates a purging of that which is evil. Peter provides further details of this devastating picture in 3:12, which describes the heavens burning and the elements melting with intense heat. That’s not a pleasant picture. Just as the former world in the days of Noah was wiped clean with all-consuming floodwaters, the present world will endure more significant purging by fire. Third, how? Peter describes the coming destruction with three terms in 3:10: “terrible noise,” “elements disappear,” and “in fire.” The images all refer to the familiar sounds and sensations that come with a disastrous fire. As a forest fire builds from mere cracklings to an uncontrollable ocean of flames, it sounds like a violent wind roaring through the trees. But instead of stripping off leaves and branches or felling several trees, forest fires leave behind a charred, barren wasteland, devoid of life. With this familiar analogy, Peter pictures the obliteration of the present world. Peter describes the destruction of the “elements melt away” Evil purged from the world (3:10, 12). In the ancient world, this didn’t refer to atomic particles as it does in modern science, but to the basic building blocks of the perceivable, material world—the earth, water, and wind. Peter says all these things will be wiped clear (clean) to make way for something new. Finally, so what? What should we believers do in light of the end of all things? As we know it. In 3:11-13, Peter answers this question. Because everything will be destroyed with fire, what holy and godly lives you should live” (3:11). There is no room for becoming attached to the material things of this world— putting our hope in them, investing in them, relying upon them. They will all be burned to nothing! One of the reasons I cannot be dogmatic on whether this fire judgement is figurative or literal is because we, as believers, will face an accounting for our works while here on earth. 1 Corinthians 3:10-15 ¹⁰ Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. ¹¹ For no one can lay any foundation other than the one we already have—Jesus Christ. ¹² Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. ¹³ But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value. ¹⁴ If the work survives, that builder will receive a reward. ¹⁵ But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames. At the same time, we should be “ looking forward to the day of God and hurrying it along.” (3:12). In a certain sense, as we do the work of evangelism and share the gospel, we participate in speeding the return of Christ. God already knows how many and who will be saved, and the end will come when that number is fulfilled (see Matt. 24:14; Rom. 11:24-25). However, this will last until the full number of Gentiles comes to Christ. Don’t go overboard on this, though. There’s no way for us to know who or how many, so even though it’s true that our work of evangelism hastens the end, we may be doing our work in the middle of His timetable! Peter also says we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness. (3:13). (Remade) Our focus should be outside this present temporary world as we look forward to the perfect eternal state, free from wickedness. The term “new heavens and new earth” is first used in Isaiah to describe the new condition after the tribulation period, when Christ sets up His kingdom on earth (Isa. 65:17; 66:22). It also refers to the eternal state after the Judgement Seat of Christ for believers, and the Great White Throne Judgment, for unbelievers. After that, the new (remade) creation will replace the old (Rev. 21:1). Peter seems to refer generally to both, emphasizing the final, ultimate state of things, after the wicked of this world are judged. Peter compresses these two end-times events in a general description. His interest is not to set a timeline but asserting that the present world is temporary and the future is eternal world. Reflecting the same kind of thought as Peter, the apostle Paul sums up the Christian hope this way: ¹⁷ For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! ¹⁸ So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. (2 Cor. 4:17-18). APPLICATION: 2 PETER 3:8-13 (Bulletin) Clean Up, Look Up, Speak Up In conjunction with the four Big Picture Questions, our marching orders as believers awaiting the Lord’s return can be summed up in three commands: Clean up your life. Look up and expect His coming. Speak up every chance you get. Let’s spend a little time reflecting on each of these applications of the end times. First, what areas of your life require some...

Welcome to Day 2453 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 19:7-11

Wisdom-Trek Podcast Script - Day 2453 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2453 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, we continue our exploration of Psalm 19, a psalm of David that reveals the glory of God both in the natural world and in His Word. In the previous episode, we looked at the first six verses of this psalm, where David marvels at how the heavens declare the glory of God, and how creation continuously proclaims His handiwork. In verses 7 through 11, David shifts his focus from the general revelation of God in nature to the specific revelation of God in His Word. These verses are a beautiful meditation on God’s law’s perfection, power, and value, which guides, enlightens, and satisfies the soul. So, let’s dive into these verses together and uncover the treasure that is God’s Word. Psalm 19:7-11 (NLT): 7 The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. 8 The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. 9 Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. 10 They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. 11 They are a warning to your servant, a great reward for those who obey them. The Perfection and Power of God’s Word: David begins verse 7 with a powerful declaration: “The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple.” David introduces us to the profound truth that God’s Word is perfect and complete. When he speaks of “the instructions of the Lord,” he is referring to the Torah, the law given to Israel through Moses. But in a broader sense, it includes all of God’s revealed will in Scripture. David tells us that these instructions are perfect, meaning they are without flaws or defects. They are precisely what we need to live a life that pleases God. One of the most remarkable aspects of God’s Word is its ability to “revive the soul.” In our busy, often chaotic lives, it’s easy to become weary and burdened. We face challenges, disappointments, and struggles that can drain our energy and sap our enthusiasm. But David reminds us that God’s Word has the power to restore our vitality and renew our inner being. It revives us, not just physically or emotionally, but at the very core of who we are. David also highlights the trustworthiness of God’s decrees. He says they are “trustworthy, making wise the simple.” In a world where so much information is unreliable, God’s Word stands as a beacon of truth. It is a solid foundation on which we can build our lives. Even those who are “simple,” or lacking in understanding, can become wise by following the precepts of the Lord. The wisdom that comes from God’s Word is not dependent on our intellect or education; it is available to all who seek it with humility and sincerity. As we reflect on these truths, we are reminded of the incredible gift we have in God’s Word. It is perfect, trustworthy, and powerful. It revives our souls and gives us the wisdom to navigate life’s complexities. In a world full of uncertainty and confusion, God’s Word is a steady guide that leads us on the path of righteousness. The Joy and Clarity of God’s Commandments: In verse 8, David continues his reflection on the beauty and power of God’s Word: “The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living.” David uses the term “commandments” to refer to the specific instructions God has given us for living. He tells us that these commandments are “right,” meaning they are morally upright and just. They align with God’s perfect character and reflect His will for our lives. When we follow God’s commandments, we are walking in the way that is pleasing to Him, and this brings joy to our hearts. There is a deep connection between obedience to God’s Word and the experience of joy. Joy is not just an emotion that comes and goes; it is a deep, abiding sense of well-being and contentment that comes from living in harmony with God’s will. When we align our lives with His commandments, we experience the joy that comes from knowing we are doing what is right in His eyes. David also tells us that God’s commands are “clear, giving insight for living.” God’s Word provides clarity in a world where so many things are confusing and ambiguous. It gives us a clear understanding of what is right and wrong, what is true and false. It helps us navigate the complexities of life with wisdom and discernment. The insight that comes from God’s Word is not just theoretical knowledge; it is practical guidance for daily living. As we meditate on these verses, we are encouraged to delight in God’s commandments. They are not burdensome rules meant to restrict us, but rather, they are life-giving instructions that bring joy and clarity to our lives. When we embrace God’s Word and live according to His commands, we experience the fullness of life He intends for us. The Purity and Endurance of Reverence for the Lord: David goes on in verse 9 to say, “Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair.” Here, David shifts his focus slightly to talk about the importance of reverence for the Lord. He describes it as “pure,” meaning it is untainted, sincere, and free from corruption. Reverence for the Lord is not just an external display of piety but a deep, inner attitude of respect and awe for God. It is recognizing His holiness, majesty, and authority, and responding with a heart that is entirely devoted to Him. What’s remarkable about this reverence is that it “lasts forever.” In contrast to the fleeting and temporary things of this world, our reverence for the Lord endures. It does not fade with time; instead, it grows stronger as we continue to walk with Him. This lasting reverence is a reflection of our ongoing relationship with God, one that is built on trust, love, and obedience. David also affirms the truth and fairness of God’s laws. He says, “The laws of the Lord are true; each one is fair.” In a world where truth is often relative, and fairness is hard to come by, God’s laws stand as the ultimate standard of truth and justice. Each one of God’s laws is true, meaning it aligns with reality and reflects the way things really are. And each one is fair, meaning it is just and equitable. God’s laws are not arbitrary or capricious; they are rooted in His perfect character and are given for our good. These verses remind us of the importance of cultivating a deep reverence for the Lord. It is this reverence that keeps us grounded in our faith and helps us to live in a way that honors God. As we grow in our reverence for Him, we come to appreciate the truth and fairness of His laws, and we are motivated to live according to His Word. The Value and Sweetness of God’s Word: In verse 10, David expresses the incomparable value of God’s Word: “They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb.” David uses two powerful metaphors to convey the value and sweetness of God’s Word. First, he compares it to gold, the most precious and valuable metal in ancient times. But not just any gold—David says God’s Word is more desirable than “the finest gold.” Gold represents wealth, security, and prosperity, yet David considers God’s Word to be of far greater value. No amount of wealth or material possessions can compare to the richness of God’s Word. It is a treasure that surpasses all earthly riches. Second, David compares God’s Word to honey, a symbol of sweetness and delight. Honey was one of the sweetest substances known in the ancient world, and it was highly prized for its taste. David says God’s Word is “sweeter than honey, even honey dripping from the comb.” Just as honey delights the taste buds, so too does God’s Word delight the soul. It brings sweetness and joy to our lives, satisfying our deepest longings and desires. These metaphors challenge us to examine our own attitudes toward God’s Word. Do we value it more than gold? Do we find it sweeter than honey? Are we willing to invest time and effort into studying and meditating on Scripture, knowing that it is the most valuable and satisfying thing we could ever possess? David’s words encourage us to treasure God’s Word above all else, recognizing that it is the source of true wealth and joy. The Warning and Reward of Obedience: Finally, in verse 11, David concludes this section by highlighting the practical benefits of God’s Word: “They are a warning to your servant, a great reward for those who obey them.” David recognizes that God’s Word serves as a warning, guiding us away from danger and keeping us on the right path. The Bible is full of warnings about the consequences of sin and disobedience and provides clear instructions on how to live a life that pleases God. These warnings are not meant to restrict us, but rather to protect us from harm and to lead us into the fullness of life. But God’s Word is not just a warning; it is also a source of great reward. David tells us that there is a great reward for those who obey God’s Word. This reward is not necessarily material or worldly, but it is the deep sense of peace, joy, and fulfillment that comes from living in alignment with God’s will. When we follow God’s commands, we experience the blessings of His presence, guidance, and provision in our lives. As we conclude our meditation on Psalm 19:7-11, we are reminded of the incredible value of God’s Word. It is perfect, trustworthy, and powerful. It brings joy, clarity, and insight to our lives. It is more valuable than gold and sweeter than honey. It warns us of danger and rewards us with peace and fulfillment. Let’s take these truths to heart and commit ourselves to studying and obeying God’s Word. As we do, we will experience the richness of life that comes from walking in the light of His truth. Thank you for joining me on this episode of Wisdom-Trek. I hope these verses have inspired you to dive deeper into God’s Word and to cherish the incredible gift that it is. Until next time, I’m Guthrie Chamberlain, reminding you to keep moving forward in the pursuit of wisdom. Keep on trekking, and enjoy your journey to becoming a better imager of God. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2452 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 19:1-6

Wisdom-Trek Podcast Script - Day 2452 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2452 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, we’ll be diving into the first six verses of Psalm 19, one of the most beautiful and profound passages in Scripture. This psalm, attributed to King David, takes us on a journey from the heavens’ vastness to God’s very presence, revealing His glory through the natural world. David’s words in these verses invite us to open our eyes, hearts, and minds to the magnificence of God’s creation, which constantly speaks of His power, majesty, and divine nature. In this episode, we’ll explore how the heavens declare the glory of God, how the skies proclaim His craftsmanship, and how this continuous testimony of creation impacts our understanding of the Creator. So, let’s set out on this trek together, allowing Psalm 19 to deepen our appreciation of God’s handiwork and draw us closer to Him. Psalm 19:1-6 (NLT): 1 The heavens proclaim the glory of God. The skies display his craftsmanship. 2 Day after day they continue to speak; night after night they make him known. 3 They speak without a sound or word; their voice is never heard. 4 Yet their message has gone throughout the earth, and their words to all the world. God has made a home in the heavens for the sun. 5 It bursts forth like a radiant bridegroom after his wedding. It rejoices like a great athlete eager to run the race. 6 The sun rises at one end of the heavens and follows its course to the other end. Nothing can hide from its heat. The Heavens Declare the Glory of God: We begin with verse 1, where David makes a powerful declaration: “The heavens proclaim the glory of God. The skies display His craftsmanship.” Here, David invites us to lift our gaze to the heavens, to observe the vast expanse above us—the sun, moon, stars, clouds, and all that fills the sky. In this simple yet profound observation, David recognizes that the heavens are not silent; they are constantly proclaiming the glory of God. The term “glory” here refers to the weightiness, the splendor, and the majesty of God. It is His beauty, His power, and His divine nature, all on display for the world to see. When David speaks of the skies displaying God’s craftsmanship, he is pointing us to the intricate and awe-inspiring design of creation. Just as a skilled artist or craftsman leaves a signature on their work, so too does God leave His mark on creation. The heavens’ symmetry, order, and beauty testify to a wise, powerful, and purposeful Creator in His design. Every cloud, every star, every sunrise and sunset, reflects the meticulous care and attention of our Creator. As we look to the heavens, we are reminded that the universe is not random or chaotic. It is the product of a divine Craftsman who has woven His glory into the very fabric of creation. The vastness of space, the movement of celestial bodies, and the brilliance of the stars—all these things declare that there is a God who is far greater than we can imagine. In our own lives, this verse challenges us to pause and consider the beauty of creation around us. Do we see the glory of God in the sunrise? Do we marvel at His craftsmanship in the stars that fill the night sky? The heavens are constantly proclaiming God’s glory, but it’s up to us to listen, to observe, and to respond in worship. A Continuous Testimony: Moving on to verses 2 and 3, David continues: “Day after day they continue to speak; night after night they make Him known. They speak without a sound or word; their voice is never heard.” In these verses, David emphasizes the continuous and unending testimony of creation. The heavens and the skies do not cease to proclaim God’s glory; their witness is ongoing, day after day, night after night. This continuous testimony is a powerful reminder that God is always speaking to us through His creation. There is never a moment when the heavens are silent; they are always declaring the greatness of God. What is remarkable about this testimony is that it transcends language. David notes that the heavens speak “without a sound or word; their voice is never heard.” This means that the witness of creation is not confined to human language or culture. It is a universal message that everyone can understand, regardless of where they come from or what language they speak. The beauty of a sunset, the majesty of the stars, the vastness of the universe—these things communicate the reality of God in a way that is accessible to everyone. This silent testimony of creation is powerful because it speaks directly to the heart. It bypasses the limitations of language and culture, reaching into the depths of our souls and stirring within us a sense of wonder and awe. Whether we are standing on a mountain peak, gazing up at the night sky, or watching the waves crash on the shore, we are encountering the glory of God. David’s words challenge us to be attentive to this testimony. Do we take the time to observe and reflect on the beauty of creation? Are we allowing the continuous witness of the heavens to draw us closer to the Creator? The testimony of creation is all around us, but we must be willing to listen and to let it lead us into a deeper relationship with God. A Universal Message: In verse 4, David writes, “Yet their message has gone throughout the earth, and their words to all the world.” This verse underscores the universal nature of the testimony of creation. The message of God’s glory, as proclaimed by the heavens, is not limited to one place or one people. It has gone out to the entire earth, to every corner of the world. This universal message is a powerful reminder that God’s glory is not hidden or confined; it is on display for all to see. The fact that this message has reached “all the world” speaks to the accessibility of God’s revelation through creation. No one is excluded from this testimony. Whether we live in the bustling city or the quiet countryside, whether we are rich or poor, educated or uneducated, we all have access to the witness of creation. The beauty and order of the natural world are a testimony to the Creator, inviting everyone to acknowledge and worship Him. David’s words remind us that we are responsible for responding to this universal message. Creation constantly points us to God, inviting us to recognize His greatness and give Him the glory He deserves. As we go about our daily lives, let’s be mindful of the ways in which creation is testifying to God’s glory and let that testimony inspire us to worship and to share the good news of God’s love with others. The Sun as a Metaphor for God’s Glory: In the second half of verse 4 through verse 6, David shifts his focus to the sun, using it as a powerful metaphor for God’s glory and presence: “God has made a home in the heavens for the sun. It bursts forth like a radiant bridegroom after his wedding. It rejoices like a great athlete eager to run the race. The sun rises at one end of the heavens and follows its course to the other end. Nothing can hide from its heat.” David begins by acknowledging that God has “made a home in the heavens for the sun.” The sun, which dominates our sky and provides light and warmth to the earth, is set in place by God. It is not just a random star in the sky; the Creator has given it a specific role and purpose. The sun’s daily journey across the sky is a testament to God’s order and design. David then uses two vivid metaphors to describe the sun. First, he compares it to a “radiant bridegroom after his wedding.” This imagery conveys the joy, energy, and brilliance of the sun as it rises in the morning. Just as a bridegroom is full of excitement and anticipation on his wedding day, so too does the sun burst forth each morning with renewed vigor and strength. The second metaphor David uses is that of a “great athlete eager to run the race.” Here, the sun is likened to a strong and determined runner, eager to complete its course. The sun’s journey from one end of the heavens to the other is relentless and unwavering, much like an athlete who is focused on finishing the race. This imagery highlights the consistency and reliability of the sun, which rises and sets each day without fail. David concludes by noting that “nothing can hide from its heat.” The sun’s warmth and light reach every part of the earth, affecting all living things. In the same way, God’s glory and presence are inescapable. Just as the sun’s rays touch everything on earth, so too does God’s glory reach into every aspect of our lives. These verses invite us to consider the sun not just as a physical object, but as a symbol of God’s glory and faithfulness. Just as the sun rises each day, so too is God’s presence with us, bringing light, warmth, and life. We cannot escape the sun’s influence, nor can we escape the reality of God’s presence in our lives. His glory is all-encompassing, and His love is as constant and unwavering as the sun. Conclusion: As we conclude our exploration of Psalm 19:1-6, we are left with a deep sense of awe and wonder at the majesty of God’s creation. David’s words remind us that the heavens are constantly proclaiming the glory of God, that the testimony of creation is universal and unending, and that the sun, in all its brilliance, is a powerful metaphor for God’s presence and glory. These verses challenge us to open our eyes and our hearts to the witness of creation, to allow the beauty and order of the natural world to draw us closer to the Creator. As we go about our daily lives, let’s take the time to observe and reflect on the glory of God as it is revealed in the world around us. Let’s allow the testimony of the heavens to inspire us to worship, to give thanks, and to share the good news of God’s love with others. Thank you for joining me on this Wisdom-Trek. I hope these verses have encouraged you to seek out the beauty of God’s creation and to recognize His glory in all that He has made. Until next time, I’m Guthrie Chamberlain, reminding you to keep moving forward in the pursuit of wisdom. Keep on trekking, and enjoy your journey to becoming a better version of yourself. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2451 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – 1003 bc - Who Authorized It - God or Satan – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script - Day 2451 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2451 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the twentieth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is: 1003 bc Census – Who Authorized It – God or Satan. One of the more vexing problems in the Old Testament is how to parse the parallel accounts of 1 Chronicles 21:1-17 and 2 Samuel 24:1-25. 1 Chronicles 21:1-2 2 Samuel 24:1-2 Satan rose up against Israel and caused David to take a census of the people of Israel. ² So David said to Joab and the commanders of the army, “Take a census of all the people of Israel—from Beersheba in the south to Dan in the north—and bring me a report so I may know how many there are.” Once again the anger of the Lord burned against Israel, and he caused David to harm them by taking a census. “Go and count the people of Israel and Judah,” the Lord told him. ² So the king said to Joab and the commanders^[a] of the army, “Take a census of all the tribes of Israel—from Dan in the north to Beersheba in the south—so I may know how many people there are.”   The two accounts are nearly identical, save for one glaring disparity: The Chronicler’s version has Satan as David’s instigator, while 2 Samuel names Yahweh, the God of Israel, as the provocateur. The Chronicler’s account notes that David’s act “was evil in the sight of God,’ but this line is omitted in 2 Samuel. Both accounts have God posing three punishments before David, but David leaves the decision to the Lord. The Angel of Yahweh executes a plague on the land in both versions. The two accounts are contradictory. The options for resolution are all somewhat disconcerting. If we want to blame Satan, we must identify Yahweh as Satan. The reverse strategy requires that we identify Satan with the sovereign Yahweh. If Satan can somehow be removed from the picture, then we are faced with the fact that Yahweh incited David to do something, and then punished him for doing so. Is there any way out of this mess? The solution is surprisingly straightforward. In the Old Testament, the Hebrew word satan (|OW) is not a proper personal name. This is because the definite article in Hebrew (the word “the”) is nearly always attached to it. Like English, Hebrew does not permit its definite article to be paired with a proper personal name (I don’t call myself, “the Guthrie”). The noun satan, paired with the definite article, simply means “the adversary.” There are only a handful of places in the Hebrew Bible where satan is not preceded by the definite article. First Chronicles 21:1 is one of them, and thus, many interpreters see this as a rare instance of the being known as Satan appearing in the Old Testament. If this is the case, though, we have a blatant contradiction. There is a better explanation. The only other place in the Old Testament where satan lacks the definite article and the term is used of a divine figure is Numbers 22:22, where we read that the Angel of Yahweh stood in the way of Balaam and his donkey “as an adversary (satan).” The Angel was opposing Balaam; he was a divinely- appointed adversary, like the satan in 1 Chronicles 21. This connection between the word satan and the Angel of Yahweh is crucial to understanding the discrepancy between 1 Chronicles 21:1 and 2 Samuel 24:1. In both accounts, the Angel dispenses God’s judgment upon David (1 Chr 21:14-15; 2 Sam 24:15-16). God and the Angel of the Lord were frequently identified with each other in the Old Testament (e.g., Exod 3 [compare Tosh 5:13-151; Judg 6). Thus, it seems that we don’t have Satan (God’s cosmic enemy) in the Chronicles passage. Instead, the writer is referring to the Angel, who is Yahweh in human form. This means that both the writers of Chronicles and 2 Samuel have Yahweh initiating the census, and there is no contradiction. One question looms, despite this solution: Why? Why would Yahweh incite David to do something for which He would later punish him? Both accounts begin by saying Yahweh was angry with Israel, not David. Yahweh chose to use David as His instrument of judgment against the nation, similar to the way He would use Nebuchadnezzar centuries later. As the Babylonian king was still accountable for His actions, so was David. Judgment (and its means) both belong to the Lord, but human agents are still accountable. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2450 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 18:46-50

Wisdom-Trek Podcast Script - Day 2450 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2450 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, we continue from our previous episodes, where we’ve explored how King David, under the inspiration of the Holy Spirit, penned this magnificent psalm to praise God for delivering him from all his enemies and the hand of Saul. David, a warrior and a man after God’s heart, experienced life’s ups and downs—battles, betrayals, victories, and defeats. Yet through it all, he recognized that his strength and salvation came from God alone. Today, we will delve into the concluding verses of Psalm 18, specifically verses 46 through 50, from the New Living Translation. These final verses form a powerful declaration of praise and thanksgiving to God, who is not only David’s deliverer but also the deliverer of His people. David reflects on God’s faithfulness in this passage and proclaims His goodness for all to hear. Let’s embark on this trek together, allowing the wisdom of these verses to guide us as we journey toward a deeper understanding of God’s unfailing love and faithfulness. Psalm 18:46-50 (NLT): 46 The Lord lives! Praise to my Rock! May the God of my salvation be exalted! 47 He is the God who pays back those who harm me; he subdues the nations under me 48 and rescues me from my enemies. You hold me safe beyond the reach of my enemies; you save me from violent opponents. 49 For this, O Lord, I will praise you among the nations; I will sing praises to your name. 50 You give great victories to your king; you show unfailing love to your anointed, to David and all his descendants forever. The Living God: We begin with verse 46, where David boldly proclaims, “The Lord lives! Praise to my Rock! May the God of my salvation be exalted!” In this powerful declaration, David starts by affirming the reality and presence of God. “The Lord lives!”—this is not just a statement of belief, but a shout of triumph, recognizing that the God of Israel is not a distant or lifeless deity. He is the living God, active and present in the lives of His people. This living God is the source of all life, strength, and deliverance. He is not an idea, a philosophy, or an abstract concept. He is the living, breathing, sovereign Lord intimately involved in humanity’s affairs. David then moves to praise, exalting God as his Rock. The imagery of God as a Rock is powerful and multifaceted. A rock is solid, unchanging, and immovable, symbolizing stability and protection. For David, God is the unshakable foundation upon which he builds his life. Amid battles and trials, when everything around him was in turmoil, David found his security in the unchanging nature of God. He continues by calling for the exaltation of “the God of my salvation.” Here, David acknowledges that God is the one who has saved him, not just from physical danger, but from every form of destruction. Salvation, in the fullest sense, encompasses deliverance from all that threatens our physical and spiritual well-being. David exalts God because he knows that without Him, there would be no victory, no safety, no hope. In our own lives, this verse challenges us to reflect on the reality of God’s presence. Do we recognize that the Lord lives—actively working in our circumstances, providing for our needs, and being our Rock and salvation? And do we exalt Him as David did, giving Him the praise and honor due to His name? Divine Justice and Deliverance: Verse 47 expands on God’s role as David’s protector and avenger: “He is the God who pays back those who harm me; he subdues the nations under me.” David acknowledges God’s justice in this verse. The Lord is not only the one who saves but also the one who enacts justice on behalf of His people. David had many enemies, both within Israel and from surrounding nations, who sought to harm him. Yet he trusted that God would repay them for their evil deeds. This is an essential truth for us to grasp—God is a God of justice. He sees the wrongs done to His people and, in His perfect timing, He deals with the evildoers. This assurance of divine justice frees us from the burden of seeking revenge. Instead of retaliating against those who wrong us, we can trust that God will handle it. This doesn’t mean we passively accept injustice; instead, we actively trust in God’s sovereign justice and His ability to right all wrongs. David also recognizes God’s hand in subduing the nations under him. Throughout David’s reign, he faced numerous military challenges from surrounding nations. Yet, it was God who subdued these nations, ensuring David’s victories. The word “subdue” here carries the idea of bringing under control or subjecting to authority. David knew that his military successes were not due to his own strength or strategy alone, but because of God’s intervention. In our spiritual battles, we, too, can trust that God will subdue whatever forces or circumstances come against us. Whether it’s internal struggles, external opposition, or spiritual warfare, God is the one who ultimately brings victory. Our part is to trust Him and remain faithful, knowing He is in control. God’s Protection and Safety: Verse 48 continues this theme, focusing on God’s protective power: “He rescues me from my enemies; you hold me safe beyond the reach of my enemies; you save me from violent opponents.” David expresses profound gratitude for God’s protection. In a world filled with danger and violence, David knew that it was God who kept him safe. The language here is deeply personal—“You hold me safe beyond the reach of my enemies.” This isn’t just a general statement about God’s protection; it’s an intimate acknowledgment of God’s specific care for David. The imagery of being held safe beyond the reach of enemies suggests that God places a protective barrier around His people, ensuring that no harm can come to them unless He allows it. This protection doesn’t mean that we won’t face challenges or threats, but it does mean that God is in control, and He will protect us according to His perfect will. David also mentions being saved from “violent opponents.” Throughout his life, David faced numerous violent threats, from King Saul to various foreign adversaries. Yet in each instance, God intervened to save him. This verse reminds us that God’s protection extends even to the most dire and dangerous situations. No matter how fierce the opposition or how violent the threat is, God is able to rescue and save. As believers, we can take comfort in knowing that God is our protector. He sees every threat, knows every danger, and He is more than capable of keeping us safe. Our responsibility is to trust in His protection and not to live in fear, knowing that our lives are in His hands. Praise Among the Nations: Verse 49 shifts the focus to David’s response to God’s deliverance: “For this, O Lord, I will praise you among the nations; I will sing praises to your name.” David’s response to God’s deliverance is one of public praise. He doesn’t keep his gratitude to himself; he proclaims it among the nations. This is significant because David recognizes that God’s works are not just for Israel alone—they are to be proclaimed to all the nations. David’s praise becomes a testimony to God’s greatness, a declaration of His mighty works that transcends cultural and national boundaries. This verse calls us to consider how we respond to God’s work in our lives. Are we quick to share His goodness with others? Do we praise Him publicly, giving Him the glory for the victories and blessings we experience? David’s example challenges us to be bold in our praise, to let our lives be a witness to the greatness of God, so that others may come to know and worship Him. David’s decision to praise God among the nations also reflects a missional aspect of his kingship. He understood that God’s glory was not confined to Israel; it was meant to be spread throughout the world. This aligns with the broader biblical narrative, where God’s ultimate plan is to bless all nations through His chosen people. As followers of Christ, we are called to continue this mission, proclaiming the good news of God’s salvation to all people. God’s Unfailing Love to His Anointed: Finally, in verse 50, David concludes with a powerful declaration of God’s faithfulness: “You give great victories to your king; you show unfailing love to your anointed, to David and all his descendants forever.” David acknowledges that the victories he has experienced are gifts from God. They are not the result of his own abilities, but of God’s grace and favor. This recognition of God’s sovereignty in granting victory is a central theme throughout this psalm. David knows that apart from God, he would have nothing. Moreover, David speaks of God’s “unfailing love” to His anointed. The term “unfailing love” is the Hebrew word “hesed,” which encompasses God’s steadfast, covenantal love. It’s a love that is loyal, enduring, and faithful. David sees himself as the recipient of this covenantal love, not just for his sake, but for the sake of all his descendants. This verse also points forward to the ultimate fulfillment of God’s covenant with David in the person of Jesus Christ, the true Anointed One, the Messiah. Jesus, as a descendant of David, is the perfect expression of God’s unfailing love, bringing salvation not just to Israel, but to the entire world. As we reflect on this verse, we are reminded that God’s promises are sure, and His love is unfailing. His covenantal faithfulness to David extends to us as well, through Jesus Christ. We can rest in the assurance that God’s love for us is steadfast and unchanging, and that His promises to us are eternal. Conclusion: As we come to the close of Psalm 18, we are left with a profound sense of God’s greatness, justice, protection, and unfailing love. David’s life, with all its battles and victories, serves as a powerful testimony to the faithfulness of God. In the same way, our lives can be testimonies of God’s faithfulness. As we walk in the knowledge that the Lord lives, let us, like David, exalt Him as our Rock and the God of our salvation. Let us trust in His justice and protection, praise Him publicly for His deliverance, and rest in the assurance of His unfailing love. Thank you for joining me on this Wisdom-Trek. May these words from Psalm 18 encourage you to continue seeking God’s wisdom and trusting in His unfailing love. Until next time, I’m Guthrie Chamberlain, reminding you to keep moving forward in the pursuit of wisdom. Keep on trekking, and enjoy your journey to becoming a better version of yourself by following God’s precepts. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2449 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2449 – A Warning for Skeptics and Sinners – Daily Wisdom

Putnam Church Message – 08/18/2024 Anticipation of Christ’s Return – A Warning to Skeptics and Sinners- 2 Peter 3:1-7 Last week, we learned to keep your discernment high by Going to your Knees, Going to the Word, and Going to the Wise because Discernment is better caught than taught. We must stay close to those seasoned saints, the proven men and women overflowing with wisdom. Today’s passage is 2 Peter 3:1-7, on page 1896 of your Pew Bibles. Because of the complexities of the subject matter, I will read it from the NLT for clarity of flow.  ¹ This is my second letter to you, dear friends, and in both of them I have tried to stimulate your wholesome thinking and refresh your memory. ² I want you to remember what the holy prophets said long ago and what our Lord and Savior commanded through your apostles. ³ Most importantly, I want to remind you that in the last days scoffers will come, mocking the truth and following their own desires. ⁴ They will say, “What happened to the promise that Jesus is coming again? From before the times of our ancestors, everything has remained the same since the world was first created.” ⁵ They deliberately forget that God made the heavens long ago by the word of his command, and he brought the earth out from the water and surrounded it with water. ⁶ Then he used the water to destroy the ancient world with a mighty flood. ⁷ And by the same word, the present heavens and earth have been stored up for fire. They are being kept for the day of judgment, when ungodly people will be destroyed. As the menacing clouds begin to break and Peter’s stormy condemnation of false teachers subsides, a beam of light pierces the gloominess. This great apostle decides it’s now time to inject a ray of hope into his otherwise frightening portrayal of the future. Though the threat of false teachers is real and imminent, he wants us to lift our eyes beyond the immediate landscape and see the bright horizon that is yet to come. It’s important to remember that between the rough period of false prophets and the coming restoration of creation, two unforgettable events intervene. Much of the evangelical teaching during the late 20^th century focused on a period of Great Tribulation, by which the present world and all its wickedness will be destroyed,| and then the return of Christ, by which a new era of righteousness will begin. We must be careful not to be too dogmatic about the events preceding Christ’s return to earth. The study of the ‘end times’ is called escatology, and views can vary widely on what will take place. We know Christ will return to earth at some point, judge those who have rejected Him, and remake the earth into a global Eden as he finalizes the Kingdom of God. Heaven and earth will be joined at that point, our dwelling place for all eternity. This leads to Peter’s finale in chapter 3. He further develops the issue of the end times,>which he mentioned several times in the first two chapters. In his final written words to the churches before his martyrdom, Peter answers, “How will all this end?” (1) He gives us a final warning: avoid worldly corruption and false teachers (3:11, 17-18). (2) He presents a last reminder: God’s testimony is trustworthy (3:1-2). (3) He proclaims a glorious promise: a new creation is coming in which righteousness dwells (3:13). After writing a torrential lecture against the despicable doctrines and practices of false teachers in chapter 2, I can imagine Peter taking a break to calm his Galilean fury. Standing up and taking a deep breath, he closes his eyes, reviews what he wrote in his first letter, and considers the ground he has already covered in this second. Then, with a bold resolve, he addresses his readers with a term of endearment, “dear friends” (agapêtos). The word hasn’t appeared in this letter since 1:17, but he will repeat it to the churches four more times in his final written words. Peter clearly states his purpose for writing this second letter: to stimulate your wholesome thinking and refresh your memory. (3:1) He writes to those already characterized by wholesome thinking, free from deception and corruption. They were “innocent” in thought and deed. But innocent doesn’t imply impervious. These believers needed to stay on the alert. ->This reminds me of the mood in the United States in the months following the horrific events of 9 /11. You remember. Fighters patrolled the skies. Police were on constant alert. Nobody dared ignore suspicious activity. And airline security was at its all-time peak. Everybody knew the threat of unexpected attack was real—and pervasive. It could come at any time, anywhere, from anybody. But as months and years separated Americans from those devastating events, the original vigilance cooled—then virtually chilled. Few people knew what threat level the Department of Homeland Security had set, and later on, most didn’t care. Countless grew tired of hearing about terrorist cells. And many grew weary of military actions against havens of terrorism worldwide. Though nobody wanted their country to be attacked again, few kept up the state of alert necessary to prevent it. Vigilance has waned. We’re back to business as usual. The same thing happened in Peter’s day concerning false teachers. Intellectually, they knew the dangers, risks, and threats. And they had kept themselves pure and undefiled. But they needed a reminder, a wake-up call—something to stir them up and sound the alarm again. Peter knew the first waves of deception had come—and his readers had maintained their sincerity. But a tidal wave of truth-twisters was about to arrive, and they needed to brace themselves for the devastating blow. -3:1-2 —Bulletin Insert Peter spells out precisely what he wants his readers to keep at the forefront of their minds in light of the lingering threat of false teachers. First, we should remember the words spoken beforehand by the prophets (3:2). This includes all of the Old Testament writings. With this statement, Peter returns to the topic he introduced in 1:19-21. There, he urged his readers to “pay close attention” to the prophetic word “like a lamp shining in a dark place” (1:19). That shining lamp had been lit by the Holy Spirit, who moved the authors of Scripture to compose—without error—God’s written and inspired Word. We are told that these prophetic writings looked forward to the coming of Christ. Christ Himself said, You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! (John 5:39). In fact, the writings of Moses, the Prophets, and the Psalms all point ahead to Jesus Christ (Luke 24:27,44; John 1:45; Acts 28:23; Rom. 1:1-4; 1 Cor. 15:3-4). Second, we should remember the commands given by the Savior (3:2). Most of these words come to us through the written Gospels—Matthew, Mark, Luke, and John. Jesus called His hearers first and foremost to a belief in Him as equal to the Father: Don’t let your hearts be troubled. Trust in God, and trust also in me. (John 14:1). Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. (John 14:6). Jesus also reiterated the Old Testament command, ‘You must love the Lord your God with all your heart, all your soul, and all your mind.’(Matt. 22:37). He also commanded horizontal love for both our neighbors in general (Matt. 22:39) and fellow believers in particular (John 13:34). Third, implied in Peter’s reminder is a call to remember the teaching of the apostles (2 Pet. 3:2). The apostolic doctrine formed the firm foundation of the church, of which Christ is the cornerstone (Eph. 2:20). So, their ministry was not to point to themselves, but back to Christ’s person, work, and words. At the same time, Jesus’ own words point forward to His second coming, when His work will be fulfilled, and His glorious person will be universally revealed. Peter’s brief statement in 3:2 encompasses the entire canon of the Old and New Testaments—the prophets, Jesus, and the apostles. No other source of truth has the power to give us lasting stability and constant assurance. After this strong reminder for the godly to stand firm on the teachings of Scripture as the foundation for their faith, Peter offers a series of sober warnings to the ungodly. In 3:3-7, he first communicates something to know about the present (3:3-4), something to remember about the past (3:5-6), and something to count on in the future (3:7). -3:3-4 — First, Peter informs us of something to know about the present. He wrote that in the last days, scoffers will come, mocking the truth and following their desires. (3:3). From Peter’s perspective, this statement was prophetic>near the end of his earthly life. Yes, false prophets had already begun challenging the apostles and offering their own counterfeit Christ. Many believers had already abandoned the faith, led astray by heresy,>lust,>or greed. But Peter had in mind a different class of contrarian —those who would reject the faith by mocking, teasing, and poking fun at its claims. Those mentioned in Chapter 2 were the false believers who claimed to be believers but were not. Those described in Chapter 3 are the cynical scoffers who make fun of the faith from the outside. Sometimes, these categories overlap, but they are often two distinct forces to be reckoned with. Though Peter cast this warning about mockers as a prophecy, within a few years, the first wave of these mockers had already begun to arrive on the scene. It may be that Jude’s brief letter, written just a few years later, quoted Peter’s prophecy as already coming to pass: ¹⁷ But you, my dear friends, must remember what the apostles of our Lord Jesus Christ predicted. ¹⁸ They told you that in the last times there would be scoffers whose purpose in life is to satisfy their ungodly desires. ¹⁹ These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them. (Jude 1:17-19) Beginning in the first century and continuing to our day, cynics have come and gone. Their shrill mockery and accusing fingers pointing at Christianity draw a lot of attention. The sum of these scoffers is_; to paraphrase Peter, they continually try to get us to question God just like The Satan did in the Garden, “How in the world can you believe this stuff? Do you think Jesus is going to come back? He lived, taught, and died. That’s it. And everything stays just the same. Nothing’s changed! History keeps plodding along just as it has for thousands of years.” Today, scoffers like this have loud voices. They write popular and intellectual books, travel the talk show circuits, and influence the minds of the masses. The details may be new, and favorable media coverage has undoubtedly increased, but the fundamental tone and intention mirror the scoffers of Peter’s day. As the wise king Solomon wrote in Ecclesiastes, Nothing under the sun is truly new. This condition of mockers challenging the claim that a day of reckoning is at hand describes our day quite well. -3:5-6 — Second, Peter tells us something to remember from the past (3:5-6). Peter says that when these mockers maintain that Jesus will never return to transform this world through judgment and restoration, they forget that God has done this sort of thing before. The camp of scoffers who volley insults and snide remarks at the Christian faith almost inevitably reject two bedrock foundations of a Christian view of history: creation out of nothing and a global flood. A summary statement in 3:5 reminds us that God not only created the earth’s atmosphere (“heavens”) by separating water from water but also formed the inhabitable world ages ago by separating water from land. Genesis 1:6-10 describes both acts: ⁶ Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.” ⁷ And that is what happened. God made this space to separate the waters of the earth from the waters of the heavens. ⁸ God called the space “sky.” And evening passed and morning came, marking the second day. ⁹ Then God said, “Let the waters beneath the sky flow together into one place, so dry ground may appear.” And that is what happened. ¹⁰ God called the dry ground “land” and the waters “seas.” And God saw that it was good. That was the original creation of heaven and earth. And this is the kind of special creative act of God| that atheists, materialists, and other skeptics openly reject. Peter says this about the scoffers: They deliberately forget that God made the heavens long ago by the word of his command. (3:5)This is not simply a matter of having never heard that God ordered everything. Instead, they come up with all sorts of theories and reasons to push the notion of a sovereign Creator out of their minds. They banish Genesis 1 into the myth or an antiquated worldview, favoring a process of astronomical and geological evolution over billions of years. Peter emphasizes God’s acts of separating the water in the creation of the sky>and>earth because the judgment of the earth by the flood that followed at the time of Noah reversed that separation. The world at that time—that is, the world originally created in Genesis 1—was destroyed by those very same waters. This judgment by flood is described in Genesis 7:11-12: ¹¹ When Noah was 600 years old, on the seventeenth day of the second month, all the underground waters erupted from the earth, and the rain fell in mighty torrents from the sky. ¹² The rain continued to fall for forty days and forty nights. I find it interesting that the same people who reject the evidence of God’s design and creation of the world also reject the evidence of a global flood. They look at the same geological evidence and read the same ancient accounts of floods found in almost every ancient culture worldwide. Still, they conclude that it’s all just legend or myth, or at most, an exaggerated account of a local calamity like a tsunami or hurricane. But Peter makes it perfectly clear that the flood remade the original earth. The new order of things that remained after the floodwaters subsided |dramatically differed from the former world of wickedness. Peter’s point is that just as God catastrophically intervened with water during the Flood thousands of years ago, he would one day intervene again—but next time with fire, which means the purging or purification of that which is evil. A point of context here: just as the earth was remade by water during the flood, it will be purified or refined by fire in the coming days. This does not mean it will be literally destroyed, but once again, it will be remade in preparation for God’s kingdom. — 3:7 — Third, Peter points to something to count on in the future—the coming judgment of the present world order (3:7). Peter says that the present  And by the same word, the present heavens and earth have been stored up for fire. (3:7) This fire will come in the form of judgment on that day when God judges the world and the works of ungodly people. This will undoubtedly include the false teachers of Chapter 2 and the scoffers of Chapter 3. It corresponds with Peter’s repeated warnings of coming judgment, in which the wicked will perish, and the righteous will be saved. What comes after the judgment (purification) by fire? Peter will address this topic in 3:13: “New heavens and a new earth” will rise from the purification of the present order. Just as the world of Genesis 1 had been restored after the judgment by water, the present heavens and earth will be judged and restored after the purification. We can chart Peter’s understanding of the various phases of the world in three distinct periods of “heaven and earth”—before the Flood, after the Flood, and after the fire. It is interesting to note that in Chapter 2, when Peter referred to biblical illustrations of God rescuing the righteous and judging the wicked, he used the examples of the flood of Noah and the fire of Sodom and Gomorrah. These correspond to Peter’s reference to the past judgment by flood and the coming judgment by flame. Peter even said that God made the people of Sodom and Gomorrah: “He made them an example of what will happen to ungodly people.” (2:6). Peter’s message couldn’t be more clear: Regardless of the way things appear day in and day out, despite the mockery of scoffers poking fun at the idea of Christ’s return and the coming judgments, in the end, God wins! (Poster) APPLICATION: 2 PETER 3:1-7 Rethinking the Return of Christ Yes, critics...

Welcome to Day 2448 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 18:37-45

Wisdom-Trek Podcast Script - Day 2448 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2448 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, we continue our exploration of Psalm 18, a powerful psalm of David that reflects his gratitude to God for deliverance and victory over his enemies. In the previous episodes, we’ve seen how David praised God for His strength, faithfulness, and protection. We’ve reflected on how God’s way is perfect, how He arms us with strength, and how He makes our paths secure. Now, as we dive into Psalm 18:37-45 from the New Living Translation, we’ll witness David’s description of his triumph over his enemies, a victory that he attributes entirely to God’s enabling power. These verses depict the battle’s intensity, the victory’s totality, and David’s humility in recognizing God’s role in his success. So, let’s set out on today’s trek together, delving into the depths of Psalm 18:37-45.   Psalm 18:37-45 (NLT): 37 I chased my enemies and caught them; I did not stop until they were conquered. 38 I struck them down so they could not get up; they fell beneath my feet. 39 You have armed me with strength for the battle; you have subdued my enemies under my feet. 40 You placed my foot on their necks. I have destroyed all who hated me. 41 They called for help, but no one came to their rescue. They even cried to the Lord, but he refused to answer. 42 I ground them as fine as dust in the wind. I swept them into the gutter like dirt. 43 You gave me victory over my accusers. You appointed me ruler over nations; people I don’t even know now serve me. 44 As soon as they hear of me, they submit; foreign nations cringe before me. 45 They all lose their courage and come trembling from their strongholds. The Pursuit and Conquest: We begin with verses 37 and 38: “I chased my enemies and caught them; I did not stop until they were conquered. I struck them down so they could not get up; they fell beneath my feet.” Here, David vividly describes his relentless pursuit of his enemies. His words paint a picture of determination and total victory. David did not merely defend himself or avoid confrontation; he actively pursued his enemies until they were completely subdued. This pursuit symbolizes the spiritual battles we face in our lives. When we confront sin, fear, or any obstacle that stands in our way, we must do so with the same tenacity, not stopping until we have overcome it by God’s power. David’s description of striking down his enemies so they could not get up and falling beneath his feet illustrates the totality of his victory. This wasn’t a partial or temporary win; it was a decisive and final conquest. In our spiritual walk, this reminds us that God calls us to be more than conquerors. We are not meant to live in a state of ongoing defeat or partial victories. Through Christ, we can achieve complete victory over the challenges we face. God as the Source of Strength: Verse 39 is a crucial turning point in these verses: “You have armed me with strength for the battle; you have subdued my enemies under my feet.” Here, David shifts the focus from his own actions to the true source of his strength—God. David acknowledges that it was God who armed him with the strength needed for the battle. This verse encapsulates a foundational truth: while we may be the ones on the battlefield, it is God who equips us with the necessary strength and resources to achieve victory. David also credits God with subduing his enemies under his feet. This imagery is significant because it shows that the victory was not just David’s, but God’s. David was the instrument through which God brought about the defeat of the enemies. We must remember that our victories are not solely due to our efforts, wisdom, or strength. They result from God’s empowerment and His work in and through us. This verse encourages us to rely on God’s strength rather than our own. When we face battles—whether they be against external adversaries, internal struggles, or spiritual forces—we must seek God’s strength, knowing that He is the one who ultimately secures the victory. The Final Subjugation: In verses 40-42, David continues, “You placed my foot on their necks. I have destroyed all who hated me. They called for help, but no one came to their rescue. They even cried to the Lord, but he refused to answer. I ground them as fine as dust in the wind. I swept them into the gutter like dirt.” These verses describe the finality of David’s victory over his enemies. The image of placing his foot on their necks is one of total domination. In ancient times, this was a symbolic act that demonstrated complete control over a defeated foe. David’s enemies were utterly subdued, unable to rise or retaliate. This serves as a powerful metaphor for the ultimate triumph of God’s people over their adversaries. David also notes that his enemies called for help, but no one came to their rescue, not even the Lord. This is a sobering reminder that there comes a point when those who persist in evil and opposition to God may find themselves beyond help. Their cries for deliverance go unanswered because they have chosen to set themselves against God’s purposes. This is a warning to all who would oppose God’s will and a comfort to those who align themselves with Him, knowing that God is just and will not leave the wicked unpunished. The imagery of grinding his enemies as fine as dust in the wind and sweeping them into the gutter like dirt emphasizes the completeness of their defeat. David’s enemies are reduced to nothing, scattered like dust, and discarded like refuse. This dramatic portrayal underscores the thoroughness of God’s judgment against those who oppose Him and His anointed. Victory and Dominion: In verses 43-45, David reflects on the broader implications of his victory: “You gave me victory over my accusers. You appointed me ruler over nations; people I don’t even know now serve me. As soon as they hear of me, they submit; foreign nations cringe before me. They all lose their courage and come trembling from their strongholds.” David acknowledges that his victory extends beyond just the defeat of his immediate enemies. God has elevated him to a position of authority and influence, even over nations that were previously unknown to him. This speaks to the expansive nature of God’s blessings. When God grants us victory, it often has far-reaching effects, impacting not just our immediate circumstances but also extending to areas we could never have imagined. The submission of foreign nations and their trembling before David signifies the recognition of God’s anointed ruler. These nations, once powerful in their own right, now acknowledge David’s authority, not because of his personal power, but because they recognize the divine authority backing him. This is a powerful reminder that when we walk in alignment with God’s will, even those who were once opposed to us may come to respect and submit to the authority God has placed in us. David’s description of these nations losing their courage and coming trembling from their strongholds illustrates the fear and awe inspired by God’s intervention on behalf of His people. This is not a fear rooted in cruelty or oppression, but in the recognition of God’s overwhelming power and the futility of resisting His will. Recognizing God’s Role in Our Victories: As we reflect on Psalm 18:37-45, it’s essential to recognize the overarching theme of God’s role in our victories. David was a mighty warrior and a skilled leader, but he continually pointed back to God as the source of his success. Whether it was the strength to pursue his enemies, the ability to subdue them, or the dominion he gained over nations, David knew that all of it was due to God’s provision and power. This passage challenges us to examine our own lives and victories. Do we recognize God as the one who arms us with strength, who gives us the ability to overcome obstacles, and who grants us success? It’s easy to take credit for our accomplishments, but true wisdom lies in acknowledging that every good thing we achieve is ultimately a gift from God. Furthermore, these verses remind us of the importance of perseverance in the battles we face. David did not stop until his enemies were completely subdued. In the same way, we are called to press on in our spiritual battles, trusting that God will give us the strength to overcome and the victory that He has promised. Conclusion: As we conclude today’s reflection on Psalm 18:37-45, let’s carry with us the lessons of reliance on God’s strength, the importance of complete victory in our spiritual battles, and the recognition of God’s role in every success we experience. Just as David pursued his enemies with relentless determination, may we also pursue the path God has set before us with unwavering commitment, knowing that He will guide us to victory. Thank you for joining me on this episode of Wisdom-Trek. I pray that today’s exploration of Psalm 18:37-45 has inspired and encouraged you in your walk with God. Until next time, keep seeking God’s wisdom, trust in God’s strength, and continue to walk in the light of His Word. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2447 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 18:30-36

Wisdom-Trek Podcast Script - Day 2447 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2447 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. I’m delighted to have you join me today as we continue exploring the depth and beauty of Psalm 18. In our last episode, we reflected on Psalm 18:25-29, where David praised God’s faithfulness, justice, and strength. We saw how God is faithful to those who are faithful, how He lights our way in darkness, and how, with His strength, we can overcome any obstacle. Today, we’ll be diving into Psalm 18:30-36 from the New Living Translation. In these verses, David continues to praise the greatness of God, focusing on His perfect way, His provision, and His empowerment for the battles of life. These verses are a powerful reminder of God’s sufficiency and how He equips us to stand firm and victorious. So, let’s embark on today’s trek together as we uncover the wisdom and encouragement in Psalm 18:30-36. Psalm 18:30-36 (NLT): 30 God’s way is perfect. All the Lord’s promises prove true. He is a shield for all who look to him for protection. 31 For who is God except the Lord? Who but our God is a solid rock? 32 God arms me with strength, and he makes my way perfect. 33 He makes me as surefooted as a deer, enabling me to stand on mountain heights. 34 He trains my hands for battle; he strengthens my arm to draw a bronze bow. 35 You have given me your shield of victory. Your right hand supports me; your help has made me great. 36 You have made a wide path for my feet to keep them from slipping. God’s Perfect Way: We begin with verse 30: “God’s way is perfect. All the Lord’s promises prove true. He is a shield for all who look to him for protection.” David starts by affirming that God’s way is perfect. In a world full of uncertainty, where our plans often falter and our paths can be unclear, it’s comforting to know that God’s way is flawless. His plans are without error, and His guidance is always trustworthy. When we follow His path, we walk in a way that is right and leads to ultimate fulfillment and peace. David also reminds us that “all the Lord’s promises prove true.” This statement is a testimony to the faithfulness of God’s Word. Throughout Scripture, we see countless promises made by God to His people—promises of protection, provision, guidance, and love. David assures us that these promises are not just empty words; they are steadfast and reliable. We can build our lives on the certainty that God will do what He has said. Moreover, David declares that God is “a shield for all who look to him for protection.” This image of God as a shield is a recurring theme in the Psalms. A shield is a defense against attacks, a protector amid danger. When we place our trust in God, He becomes our shield, guarding us against the spiritual and physical dangers we face. This doesn’t mean that we’ll never encounter difficulties, but it does mean that God is our defender and that in Him, we find safety and refuge. The Unique Strength of God: Continuing with verse 31, David asks, “For who is God except the Lord? Who but our God is a solid rock?” Here, David highlights the uniqueness of God. In a world where people often place their trust in various things—wealth, power, human wisdom—David points us back to the one trustworthy source of strength and stability: God Himself. There is no other god, foundation, or rock upon which we can securely build our lives. All other ground is sinking sand, but God is the solid rock, unchanging and unshakable. This verse challenges us to evaluate where we place our trust. Are we relying on temporary and unstable things, or are we anchored in the eternal and steadfast God? David’s rhetorical question reminds us that there is no one else like the Lord—He alone is the rock that will never fail us. God’s Empowerment for the Journey: In verses 32-34, David shifts from describing God’s character to recounting how God equips him for the challenges he faces: “God arms me with strength, and he makes my way perfect. He makes me as surefooted as a deer, enabling me to stand on mountain heights. He trains my hands for battle; he strengthens my arm to draw a bronze bow.” David begins by acknowledging that it is God who arms him with strength. This strength is not merely physical; it’s a comprehensive empowerment that includes mental, emotional, and spiritual fortitude. Whatever challenges David faces, he knows that his ability to overcome them comes from God. This is a crucial reminder for us as well: our strength, whether in times of trial or triumph, comes from the Lord. When we feel weak or inadequate, we can trust that God will provide the strength we need. David also says that God “makes my way perfect.” This echoes the earlier statement about God’s way being perfect. When we align ourselves with God’s will and follow His path, He ensures that our way is made straight, that we are on the right track. This doesn’t mean that the journey will always be easy or free of obstacles, but it does mean that God is guiding us toward His perfect purposes. Next, David uses the metaphor of being “surefooted as a deer” to describe how God enables him to stand on mountain heights. In the rugged terrain of the ancient Near East, deer were known for their agility and ability to navigate challenging, rocky landscapes with ease. David likens this to how God empowers him to navigate the high places of life—the challenges, responsibilities, and battles. With God’s help, David is not only able to survive but to thrive in the most challenging of circumstances. Finally, David speaks of God training his hands for battle and strengthening his arm to draw a bronze bow. The image of drawing a bronze bow signifies great strength and skill, as bronze was a heavy and sturdy material. David attributes his ability to excel in battle, not to his own prowess, but to the training and strength provided by God. This teaches us that whatever skills or talents we possess, they are ultimately a gift from God. He equips us for the tasks He sets before us, whether those tasks are physical, like David’s battles, or spiritual, like the battles we face in our daily lives. The Shield of Victory and God’s Support: Verse 35 is particularly powerful: “You have given me your shield of victory. Your right hand supports me; your help has made me great.” Here, David continues to acknowledge the source of his success and protection. He speaks of the “shield of victory” given to him by God. This isn’t just any shield—it’s a shield that guarantees victory. It’s a symbol of God’s promise to deliver David from his enemies and to secure his triumph in the battles he faces. This shield represents God’s active role in David’s life, ensuring that he emerges victorious, not by his own might, but by God’s intervention. David also recognizes the support of God’s “right hand.” In Scripture, the right hand often symbolizes strength, power, and favor. David acknowledges that God’s powerful and sustaining hand has upheld him through all his trials. It’s not David’s own strength or strategy that has brought him success; it’s the sovereign support of God. Lastly, David says, “Your help has made me great.” This statement encapsulates the humility of David’s heart. Despite his accomplishments, he doesn’t claim greatness for himself. Instead, he attributes any greatness he has achieved to God’s help. David’s greatness is not self-made; it is God-made. This is a lesson for all of us: true greatness, true success, comes not from our own efforts alone, but from God’s help, His guidance, and His empowerment in our lives. A Secure Path: In verse 36, David concludes this section with a reflection on the security and stability God provides: “You have made a wide path for my feet to keep them from slipping.” David vividly portrays how God has cleared a wide and secure path for him. The image here is of a path that is not narrow or precarious, but broad and stable, ensuring that David’s feet do not slip. This is a metaphor for the guidance and protection that God provides. In life, we often walk paths fraught with danger and uncertainty, but with God leading the way, we can walk confidently, knowing that He has prepared a secure path for us. This verse is a reminder that when we follow God’s leading, He will not let our feet slip. He will guide us in such a way that we can move forward with assurance, even when the terrain of life is difficult. We may face challenges, but we can be surefooted, steady, and secure with God’s guidance. Living in God’s Strength and Guidance: As we reflect on Psalm 18:30-36, several key themes emerge that are vital for our daily walk with God:

1. The Perfection of God’s Way: God’s path is flawless, and His promises are trustworthy. When we follow His way, we can be confident that we are on the right track, and His protection surrounds us.
2. The Uniqueness of God: There is no other foundation as solid as the Lord. He is our rock, our unshakable source of strength and stability.
3. God’s Empowerment: God equips us with the strength and skill we need to face life’s challenges. Whether we are standing on the mountain heights or engaging in spiritual battles, it is God who empowers us to succeed.
4. The Shield of Victory: Our victories are not self-made; they are a result of God’s intervention and support. He gives us the shield of victory and upholds us with His mighty right hand.
5. A Secure Path: God prepares a safe and stable path for us. As we follow His guidance, He keeps our feet from slipping, ensuring we can confidently walk through life’s journey.

As we continue on our wisdom trek, let’s remember these truths and trust in the Lord’s perfect way, His unique strength, and His empowering presence in our lives. With God as our guide, we can confidently face any challenge, knowing He has made a wide path for our feet and will keep us from slipping. Thank you for joining me on this episode of Wisdom-Trek. I pray that today’s reflection on Psalm 18:30-36 has encouraged you and strengthened your faith. Until next time, keep seeking God’s wisdom, walk in the light of God’s Word, and trust in His unfailing love. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2446 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Sanctified Dirt – I Dare You Not To Bore Me With The Bible

Wisdom-Trek Podcast Script - Day 2446 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2446 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the eighteenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is, Sanctified Dirt. Elisha’s healing of Naaman, the leper, commander of the army of the king of Syria, is a familiar story to many (2 Kgs 5:1-27). Naaman hears that Elisha, the prophet of Israel, can heal him, so he makes the trip. When the two meet, Elisha tells him rather dismissively that he needs to take a bath in the Jordan River. Naaman doesn’t take this well and prepares to go home. At the behest of some servants, he consents to dip himself in the Jordan. The simple act miraculously heals him. The display of power, so transparently without sacrifice or incantation, awakens Naaman to the fact that Yahweh of Israel is the true God. Here’s where the story usually ends in our telling, but that would result in the omission of one very odd detail—what Naaman asks to take back home. In 2 Kings 5:15-19, the elated Naaman returns to Elisha and begs him to take payment for healing him. Elisha repeatedly refuses. Finally, before embarking on a trip to Syria, Naaman makes a strange request: to load two mules with dirt to take back with him. Dirt? I can think of a few favors I would ask of a prophet in a receptive mood, but dirt certainly isn’t one of them. The request is so odd that it’s hard to avoid wondering if Naaman needed some other kind of therapy. Why would he ask for dirt? But Naaman was completely in his right mind. In 2 Kings 5:17, Naaman follows the request with an explanation: “From now on, I will never again offer burnt offerings or sacrifices to any other god except the Lord.” The dirt and Naaman’s new allegiance to the God of Israel are related. Naaman was a man who had significant duties in his home country. He couldn’t stay in Israel, but he could take Israel with him. Why would he want to? Naaman’s unusual request stems from the ancient—and biblical— conception that the earth is the locale for a cosmic turf war. Naaman wanted dirt from Israel because Israel was Yahweh’s territory. The dirt, which is Yahweh’s domain, is holy ground. The idea of “holy ground” is an essential element of Israelite theology. This phrase is used when Moses is in the presence of the Angel of the Lord and the God of Israel at the burning bush (Exod 3:1-5) and when Joshua meets the Angel of the Lord (Josh 5:15).- More broadly, the idea derives from Deuteronomy 32:8-9 (compare Deut 4:19-20), where we learn that when God divided up the nations at the Tower of Babel, they were allotted to “the sons of God.”- The nations of the world were, in effect, disinherited by Yahweh as His own earthly family. Immediately after Babel, Yahweh called Abraham, and the nation of Israel was created. Israel was, therefore, “Yahweh’s portion” (Deut 32:9), whereas all the other nations belong to the sons of God whom Israel was forbidden to worship. As a result, Israel was holy ground; the territory of every other nation was not. The rest of the Old Testament is the story of God’s intention to reclaim every nation on earth. Elisha understood Naaman’s request and granted it without hesitation. He knew the request came from a sincere theological change of heart. Naaman believed, “Now I know that there is no God in all the world except in Israel.” (2 Kgs 5:15). Naaman wanted to return to his homeland with holy ground. Even though he would still have to help his aged king bow before Rimmon, Naaman wanted Elisha to know his heart belonged only to the God of Elisha.   The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2445 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 18:25-29

Wisdom-Trek Podcast Script - Day 2445 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2445 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. I’m excited to be on this journey with you today as we continue to explore the profound truths of God’s Word. In our last episode, we walked through Psalm 18:16-24, where David reflected on God’s deliverance, his own righteousness, and the rewards that come from living a life aligned with God’s will. Today, we’ll dive into Psalm 18:25-29 from the New Living Translation. In these verses, David shifts his focus to God’s character and the way He interacts with people based on their hearts and actions. These verses are rich with insight into the nature of God’s justice and the encouragement that comes from walking in His light. So, let’s lace up our hiking boots and set out on today’s trek, as we uncover the wisdom and guidance in Psalm 18:25-29. Psalm 18:25-29 (NLT): 25 To the faithful you show yourself faithful; to those with integrity you show integrity. 26 To the pure you show yourself pure, but to the crooked you show yourself shrewd. 27 You rescue the humble, but you humiliate the proud. 28 You light a lamp for me. The Lord, my God, lights up my darkness. 29 In your strength I can crush an army; with my God I can scale any wall. God’s Reciprocity: Let’s start with verses 25 and 26: “To the faithful you show yourself faithful; to those with integrity you show integrity. To the pure you show yourself pure, but to the crooked you show yourself shrewd.” These verses highlight a principle about God’s interaction with humanity: reciprocity. David observes that God’s dealings with people are often a reflection of their own character and behavior. To those who are faithful, God reveals His faithfulness. To those who live with integrity, God responds with integrity. And to the pure, God shows Himself pure. This isn’t to suggest that God’s character changes based on human behavior—God is unchanging in His holiness, righteousness, and love. Instead, David emphasizes that the condition of our hearts often influences our experience of God. If we approach God with sincerity, faithfulness, and purity, we’ll experience His attributes in a way that aligns with those qualities. But what about the crooked? David says, “To the crooked you show yourself shrewd.” Here, the word “shrewd” implies that God deals with the deceitful and wicked in a way that matches their cunning. God’s justice ensures that those who live dishonestly or with malicious intent will eventually face the consequences of their actions. In other words, God is not fooled by those who try to manipulate or deceive—He meets them on their own terms, with divine wisdom and justice. This principle reminds us that how we live our lives profoundly impacts our relationship with God. If we seek Him with a heart full of faith and integrity, we will find Him to be faithful and just in all His ways. But if we live in a way that is crooked or deceitful, we can expect God to address us in a manner that matches our actions. The Humble and the Proud: Moving on to verse 27, David writes, “You rescue the humble, but you humiliate the proud.” This verse speaks to one of the most consistent themes throughout Scripture: God’s favor toward the humble and His opposition to the proud. The Bible is filled with examples of God lifting up the humble and bringing down the arrogant. We see this in the stories of people like Joseph, Moses, and Mary, who, despite their humble circumstances, were exalted by God because of their hearts and faithfulness. In contrast, those who are proud—those who rely on their own strength, wisdom, or status—often find themselves brought low by God’s hand. This isn’t because God delights in humiliating people, but because pride is fundamentally opposed to the spirit of dependence and trust God desires from us. When we humble ourselves before God, we acknowledge our need for Him. We recognize that, apart from Him, we can do nothing of eternal value. This humility positions us to receive God’s grace and experience His rescue in our lives, just as David experienced it repeatedly. But for the proud, those who refuse to acknowledge their need for God, humiliation often follows. This is not because God is unkind, but because pride sets us on a path that ultimately leads to destruction. When we trust in our abilities rather than God’s, we build our lives on a foundation that cannot stand. David’s words here challenge us to examine our own hearts. Are we living in humility, fully aware of our dependence on God? Or are we relying on our own strength, risking the humiliation that pride inevitably brings? God as the Light in Darkness: Verse 28 offers a beautiful image of God’s guidance and provision: “You light a lamp for me. The Lord, my God, lights up my darkness.” Here, David acknowledges that God is the one who brings light into his life, especially in times of darkness. The Bible often uses This metaphor of light to represent God’s guidance, truth, and presence. When we find ourselves in confusing, challenging, or seemingly hopeless situations, it’s God who lights our path and helps us see the way forward. This verse also speaks to the personal relationship David has with God—“The Lord, my God.” This isn’t just a distant deity, but a close and personal God who is actively involved in David’s life. It’s a reminder that God’s light is not just a general truth for all people, but a specific, guiding light for each of us in our individual circumstances. In our own lives, we all face seasons of darkness—times when we feel lost, uncertain, or overwhelmed by the challenges before us. In those moments, we can take comfort in knowing that God is our light. He is the one who will illuminate our path, guiding us through the darkness with His truth and love. Overcoming Challenges with God’s Strength: Finally, in verse 29, David declares, “In your strength I can crush an army; with my God I can scale any wall.” This verse is a powerful testimony to the strength and victory that come from relying on God. A warrior king, David knew well the challenges of battle and the seemingly insurmountable obstacles that often stood in his way. Yet, he also knew that with God’s strength, there was no enemy too powerful and no wall too high. David’s confidence here is not in his own abilities, but in the strength of God working through him. This is a key lesson for all of us: true victory in life’s battles comes not from our own strength, but from God’s. Whether we’re facing physical challenges, emotional struggles, or spiritual battles, we can have confidence that, with God on our side, we can overcome any obstacle. This verse also reminds us of the importance of partnering with God in our efforts. David says, “with my God I can scale any wall.” He recognizes that it’s in partnership with God that we find success. We’re not called to sit back and wait for God to do everything for us; instead, we’re called to step out in faith, trusting that God’s strength will empower us to accomplish what we could never do on our own. As we face the challenges in our own lives, let’s take David’s words to heart. Let’s remember that with God’s strength, we can overcome any obstacle, defeat any enemy, and accomplish more than we ever thought possible. Living Out These Truths: As we reflect on Psalm 18:25-29, several key truths emerge that we can apply to our daily lives:

1. Reciprocity in Our Relationship with God: The way we live—whether in faithfulness, integrity, or purity—affects how we experience God. If we seek Him with sincere hearts, we’ll find Him to be faithful and just in our lives.
2. The Importance of Humility: God favors the humble and opposes the proud. When we humble ourselves before God, we position ourselves to receive His grace and experience His rescue in our lives.
3. God as Our Light: In times of darkness and uncertainty, God is our guiding light. He will illuminate our path and help us navigate through life’s challenges with His truth and love.
4. Victory Through God’s Strength: True victory comes from relying on God’s strength, not our own. When we partner with God, we can overcome any obstacle and achieve what seems impossible.

As we journey through life, let’s strive to live in a way that reflects these truths. Let’s approach God with faithfulness, integrity, and humility, trusting that He will be our light and our strength in every situation. Conclusion: Thank you for joining me today on this episode of Wisdom-Trek. It’s been a privilege to walk through Psalm 18:25-29 with you and to uncover the profound wisdom contained within these verses. As you continue on your trek through life, I encourage you to hold on to these truths and to let them guide you in your daily walk with God. Remember, God is faithful to those who are faithful; He is the light in our darkness, and He is the strength that enables us to overcome every challenge. With these truths in mind, let’s continue to seek wisdom, embrace humility, and rely on God’s strength as we navigate the path ahead. Until next time, keep seeking wisdom, cherish each moment, and continue making a positive impact on the world around you. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2444 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Day 2444 – Disobedience Gone to Seed – Daily Wisdom

Putnam Church Message – 08/11/2024 Denunciation of False Teachers – Disobedience Gone To Seed - 2 Peter 2:12-22 Last week, we observed that scripture does seem to present two sides of the same God—the attributes of justice, judgment, and wrath on the one side and the attributes of mercy, salvation, and blessing on the other. The side that we are on depends on whether we have accepted God’s gift of salvation through Jesus Christ. If you miss any messages, you can watch them online on our FaceBook page or at PutnamChurch.org. Today’s passage is 2 Peter 2:12-22, on page 1895 of your Pew Bibles. Because of the complexities of the subject matter, I will read it from the NLT for clarity of flow.  ¹² These false teachers are like unthinking animals, creatures of instinct, born to be caught and destroyed. They scoff at things they do not understand, and like animals, they will be destroyed. ¹³ Their destruction is their reward for the harm they have done. They love to indulge in evil pleasures in broad daylight. They are a disgrace and a stain among you. They delight in deception^[e] even as they eat with you in your fellowship meals. ¹⁴ They commit adultery with their eyes, and their desire for sin is never satisfied. They lure unstable people into sin, and they are well trained in greed. They live under God’s curse. ¹⁵ They have wandered off the right road and followed the footsteps of Balaam son of Beor,^[f] who loved to earn money by doing wrong. ¹⁶ But Balaam was stopped from his mad course when his donkey rebuked him with a human voice. ¹⁷ These people are as useless as dried-up springs or as mist blown away by the wind. They are doomed to blackest darkness. ¹⁸ They brag about themselves with empty, foolish boasting. With an appeal to twisted sexual desires, they lure back into sin those who have barely escaped from a lifestyle of deception. ¹⁹ They promise freedom, but they themselves are slaves of sin and corruption. For you are a slave to whatever controls you. ²⁰ And when people escape from the wickedness of the world by knowing our Lord and Savior Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. ²¹ It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. ²² They prove the truth of this proverb: “A dog returns to its vomit.”^[g] And another says, “A washed pig returns to the mud.”   Why does Peter delve so deeply into these depths of depravity? Remember that Peter wrote this letter to remind believers of the source of sound teaching, |to encourage diligence in the faith, |and to strengthen biblical foundations of beliefs and practices. To encourage the positive, Peter sets it against the black backdrop of the negative. In Chapter 1, he described the useful and fruitful image of a growing believer in brilliant hues and pointed to their hope through embracing God’s Word as their standard of unfailing truth. In chapter 2, he describes the useless and fruitless unbelievers in dark, drab colors, pointing to their future judgment for rejecting God’s Word and God’s Son and leading others astray.   -2:12-14 — These following few verses present a desperate portrait of animal appetites taking complete charge of human beings. When these subhuman impulses take control, the result is self-condemnation and destruction. When God created Adam and Eve and placed them in the Garden of Eden, He gave them authority over all the animals His earthly creation (Gen. 1:26-27). This dominion over the earthly creation is part of what it meant for humans to be imagers of God. Adam and Eve were responsible to tend and caring for the Garden of Eden. Yet, they listened to his deceptive words of the evil one, (in Hebrew, he is called the Nacash, which is better translated as ‘the shining one’ rather than the serpent). Because of this, they surrendered their position (Gen. 3). Ever since that tragic choice, humans have continued to abandon their place of dignity over creation in exchange for behavior that put them on par with the very beasts they were meant to govern. Instead of being divinely endowed with superior reason, they become, as Peter says, “like unthinking animals.” Instead of exercising dominion, they act like “creatures of instinct, born to be caught and destroyed.” Instead of submitting to God and allowing His divine power to lift them up to a place of dignity and glory, they mock and revile things they don’t understand. With their animalistic mentality, a corrupt morality follows. Such people are constantly on the prowl for fornication or adultery. They size up every situation for unseen opportunities to sin. They greedily bite at every baited hook, unconcerned about the disastrous consequences. Like carnivorous predators, they hunt for naive, weak, and unstable victims to devour. Peter says, “they are well trained in greed.” They are masters at tricking, extorting, stealing, and blackmailing. They know how to tug at the heartstrings and sound so sincere. Jesus described such monstrous humans well: “Beware of false prophets who come disguised as harmless sheep but are really vicious wolves.” (Matt. 7:15). It’s no wonder Peter says of these false teachers, “They live under God’s curse.” (2 Pet. 2:14)! -2:15-17 — Although they knew God’s straight way, the false teachers veered off to cut their own paths through the wilderness of wickedness. Instead of following Christ, the true Prophet, they followed in the footsteps of Balaam, the ideal false prophet. Peter alludes to this Old Testament figure to illustrate a hireling prophet who peddled his gift (see Num. 22-24; 31:1-16). That man loved money, and because of his greed, he led Israel into sin. He was eloquent, but used his giftedness to fulfill his own lusts rather than faithfully represent the truth. In the same way, the false teachers in Peter’s day were leading people astray by persuasive false prophecy for personal gain. False prophets today are no different. Every modern-day Balaam has their price. They may appear in it for the ministry, but it doesn’t take long to realize they’re in it for the money. When the price is right, make no mistake; they exchange principles for profit. This reminds me of the story of a crooked bank officer who approached a junior clerk and whispered to him one quiet afternoon, “Hey, if I gave you $25,000, would you help me, well, let’s just say ‘fix’ the books? You know, make a few lucrative adjustments?” The clerk responded, “Yeah, I suppose I could do that for $25,000.” His boss leaned in. “Would you do it for $ 100?” Insulted, the clerk replied, “No way! What do you think I am? A common thief?’ The bank officer answered, “We’ve already established that. Now we’re just negotiating the price.”   The point of this story is that every fake has a price. Lacking integrity, the impostor will do anything to feed the greed. Peter says they “loved to earn money by doing wrong” (2:15). But too often, these false prophets forget that though their exploits can be profitable in the short term, the wages of wickedness will ultimately be met with the wages of sin is death (Rom. 6:23). God miraculously rebuked Balaam himself through a donkey, a sign of the depths of his animalistic madness. Joshua 13:22 includes a brief note in its description of the conquest of the Promised Land that illustrates the ultimate end of false prophets who find themselves on the wrong side when judgment finally falls: The Israelites had also killed Balaam son of Beor, who used magic to tell the future. The wages of sin is death. Peter uses three vivid word pictures to describe such apostates (2 Pet. 2:17). First, “as useless as dried-up springs,” they appear to have something refreshing to offer, but when you get close, you realize it’s just a spiritually barren mirage. Second, they are “mist blown away by the wind.” Typically, storms drive rain clouds bursting with water to nourish crops and prevent drought. But apostates deceive people with thunderous claims and flashy appeal— bringing with them not spiritually nourishing doctrine but only useless mists. Third, they may claim to lead people into the light through their “enlightening” teachings, but those who follow them end up in the same place as the false prophets: “doomed to blackest darkness.” -2:18-19 — Peter makes the point that the impressive words of the false teachers don’t point us to the truth. They point us to the teacher. We are wise to be suspicious of those who are too smooth, too polished, too attractive. Those are telltale signs that they promise more than they deliver. Be especially wary of preachers, teachers, and, yes, leaders in industry or politics who constantly put down other ministers of the gospel or others in their field and try to make themselves look like the best—or even the only— source of truth. (only tator) Though they promise freedom, their lifestyles they lure back into sin (2:18). False teachers love to flaunt their freedom. To them, it means the liberty to sin as much as they want, unrestrained by truth, unafraid of repercussions in this life or the life to come. Please don’t misunderstand. I’m a teacher of grace. And I believe Christ has set us free from the Law and delivered us from man-made legalism. But the grace and mercy of God were never meant to provide us with a license to sin nor deliver us into the bondage of legalism. As Paul says in Romans 6:1-2, Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? ² Of course not! Since we have died to sin, how can we continue to live in it? The false teachers, ripping the doctrine of grace from its larger context of truth, distorted the Christian faith into an unrecognizable monstrosity. In the words of Dietrich Bonhoeffer, they offered “cheap grace”! -2:20-22 — Throughout his description of the false teachers, Peter has hinted at the future judgments they would reap because of their actions (2:1, 3, 9, 12-13, 17, 19). In the last few verses of this chapter, Peter focuses on the state of those who, having known the way of righteousness through Christ, have nevertheless turned their backs on it and have gone their own way. The false teachers Peter has in mind were not merely confused Christians, doubting Thomases, or backslidden believers. These were false professors —people who appeared for a time |to be authentic |but were, in fact, like counterfeit bills amidst a pocketful of the real thing. They could pass themselves off as true Christians, but their words and deeds eventually gave them away. Peter said these false teachers know our Lord and Savior Jesus Christ (2:20). By their fruit, however, we can discern that they didn’t have an actual saving knowledge of Christ that genuinely transformed their lives, or somewhere along the way, they chose to reject Jesus who saved them. Peter describes the kind of fruitful saving knowledge of Christ in other parts of this letter: May God give you more and more grace and peace as you grow in your knowledge of God and Jesus our Lord. (1:2) By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. (1:3) The more you grow like this, the more productive and useful you will be in your knowledge of our Lord Jesus Christ. (1:8) In these passages, we see the results of the true saving knowledge of Christ —grace and peace multiplied, life and godliness granted, fruitful and useful virtues increasing. This doesn’t mean that every day, every week, or even every month of a believer’s life will be a bountiful harvest of quality spiritual fruit. But it does mean that the personal knowledge of Jesus Christ as Lord and Savior will result in the bearing of fruit over the lifetime of a believer. It’s helpful to remember that fruit-bearing is seasonal. Peter writes to believers, assuming they all need encouragement in their spiritual growth to regain or remain fruitful and useful (1:8). Peter has in mind the same kind of people Jesus referred to when he said that Satan would sow “weeds among the wheat”—deceptive look-alikes that become evident only as the genuine wheat bears its grain (Matt. 13:25-26). These are also the caliber of false teachers John described as “antichrists.” These people left our churches, but they never really belonged with us; otherwise they would have stayed with us. When they left, it proved that they did not belong with us. (1 Jn. 2:18-19). This doesn’t mean that true believers can lose their salvation. Just the opposite! It means that false believers never had salvation, or they chose to reject Jesus Christ as their savior, which they once professed. These people were intellectually aware of the truth but had never allowed it to transform their hearts. As a result, they were in a worse condition than those who had never heard (2 Pet. 2:20-21)! They knew enough about the Christian faith to conduct themselves in genuine ways. Eventually, however, their cloaks of deception fell away, and their malicious intentions became apparent to everybody. How did it become obvious? Returning to his earlier analogy of false teachers who conduct themselves like “unthinking animals” (2:12), Peter likens their behavior to dogs and pigs. In Peter’s day, dogs were regarded as unclean animals that ran in packs, wild and vicious. Don’t think of the pampered, well-groomed pets of our day. Think of scavenging beasts no more appealing than giant rats. Peter says these false teachers who turn their backs on the truth are, A dog returns to its vomit. (2:22; quoting Prov. 26:11). He also says they are like A washed pig returns to the mud. There’s just something in the nature of animals to act like animals. No matter how well you treat or pretty them up, their instincts kick in, and their true natures as beasts will be revealed. In this way, Peter makes the stunning argument that ignorance of the truth is better than apostasy from it. How can he say that? I can think of three reasons. First, somebody who is ignorant of the truth can be won to the Lord, but somebody who has rejected it is seldom open to correction and change. They think they’ve “been there, done that.” It’s not impossible, but removing the baggage, clearing the confusion, and helping them unlearn what they have chosen to believe is problematic. Second, those who are ignorant of the truth don’t have the influence over others that the “learned” have. Those who think they know it all teach as if they do. They influence others and lead them astray. In fact, in my experience, the most damaging critics of Christianity are those who claim to have been believers, but were suddenly “enlightened” by a different religion—or by no religion at all. The testimonies of apostates can be very influential and highly persuasive. Third, in the final judgment, the severity of punishment will be less for the ignorant than for the apostates. The Bible states that those who die without having a proper saving knowledge of Christ will be condemned to eternal separation from God. But according to Jesus’ parable in Luke 12:41-48, there will be a lesser degree of punishment for those who never knew Him than those who were exposed to the truth but turned away from Him. Jesus said, “And a servant who knows what the master wants, but isn’t prepared and doesn’t carry out those instructions, will be severely punished. ⁴⁸ But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required. (Luke 12:47-48) At this point, in Peter’s second letter, we reach the bottom of a deep, dark pit. Peter has thoroughly examined the problem of doctrinal compromise, addressing the critical question, “What should I expect from false prophets?” He has warned us that false prophets are coming (2:1-3). He also provides a reminder that those false teachers will bring judgment upon themselves (2:21-22). Yet, amid this gloomy chapter, he has injected a promise that God will rescue the righteous from wrath (2:9). In light of his no-holds-barred attack on false prophets, Peter calls for diligence to avoid...

Welcome to Day 2443 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 18:16-24

Wisdom-Trek Podcast Script - Day 2443 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2443 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our journey through Psalm 18. We’ll be focusing on verses 16 through 24 from the New Living Translation. David reflects on God’s deliverance, righteousness, and faithfulness in these verses. They offer us valuable insights into the character of God and the way He interacts with those who love and obey Him. So, let’s embark on this trek together, uncovering the timeless wisdom contained within these powerful words. Psalm 18:16-24 (NLT): 16 He reached down from heaven and rescued me; he drew me out of deep waters. 17 He rescued me from my powerful enemies, from those who hated me and were too strong for me. 18 They attacked me at a moment when I was in distress, but the Lord supported me. 19 He led me to a place of safety; he rescued me because he delights in me. 20 The Lord rewarded me for doing right; he restored me because of my innocence. 21 For I have kept the ways of the Lord; I have not turned from my God to follow evil. 22 I have followed all his regulations; I have never abandoned his decrees. 23 I am blameless before God; I have kept myself from sin. 24 The Lord rewarded me for doing right. He has seen my innocence. God’s Rescue and Deliverance: Let’s begin with verses 16 through 18. David writes, “He reached down from heaven and rescued me; he drew me out of deep waters. He rescued me from my powerful enemies, from those who hated me and were too strong for me. They attacked me at a moment when I was in distress, but the Lord supported me.” In these verses, we see a vivid depiction of God’s intervention in David’s life. The imagery of being drawn out of deep waters suggests a situation of overwhelming danger and helplessness. David acknowledges that his enemies were too strong for him, but it was God who rescued him. This rescue wasn’t just a casual or distant act—God “reached down from heaven.” This personal involvement shows God’s deep care and commitment to those who trust Him. David’s enemies attacked him when he was most vulnerable, “at a moment when I was in distress.” But even in his weakest state, David found strength in the Lord’s support. This is a powerful reminder that no matter how desperate our situation may seem, God is always present to support and deliver us. God’s Delight and Reward: Moving on to verse 19, David writes, “He led me to a place of safety; he rescued me because he delights in me.” This verse is incredibly encouraging. David recognizes that God’s deliverance wasn’t just an act of duty—it was motivated by delight. God takes pleasure in rescuing and protecting those He loves. This idea of God delighting in us is a profound one. Often, we think of God’s actions as driven by His righteousness or His justice, which they are. But here, David emphasizes God’s delight. This is not the delight of a detached deity, but of a loving Father who cares deeply for His children. God’s delight in us leads to our safety and well-being. Verses 20 through 23continue this theme of God’s reward: “The Lord rewarded me for doing right; he restored me because of my innocence. For I have kept the ways of the Lord; I have not turned from my God to follow evil. I have followed all his regulations; I have never abandoned his decrees. I am blameless before God; I have kept myself from sin. The Lord rewarded me for doing right. He has seen my innocence.” Living in Righteousness: In these verses, David reflects on his own righteousness and integrity. He speaks of being rewarded by God for doing what is right and maintaining his innocence. David’s words reveal a heart that is committed to living according to God’s ways. David’s claim to righteousness might seem bold, but it’s essential to understand the context. He’s not claiming to be sinless in an absolute sense; instead, he’s declaring his faithfulness to God’s covenant. David has made it his aim to follow God’s commands and live in a way that pleases Him. He’s describing the kind of life that seeks to honor God in every action and decision. This passage challenges us to examine our own lives. Are we, like David, striving to keep the ways of the Lord? Are we committed to following His regulations and decrees? David’s life wasn’t perfect—he made mistakes, as we all do. But his heart was devoted to God, and he sought to live in a way that was blameless before Him. David’s reward for his righteousness wasn’t just a matter of divine obligation. It was a reflection of God’s character. God honors those who honor Him. He rewards those who seek to live in obedience to His Word. And just as David experienced restoration and blessing because of his commitment to righteousness, we too can trust that God sees our efforts and will reward our faithfulness. The Relationship Between Obedience and Blessing: David’s testimony in these verses underscores the relationship between obedience and blessing. When we align our lives with God’s commands, we position ourselves to receive His blessings. This doesn’t mean life will be free of challenges—David’s life certainly wasn’t. But it does mean that God will walk with us, support us, and ultimately reward our efforts to live righteously. It’s also important to note that David’s righteousness was not self-generated. God’s grace empowered his ability to keep God’s commands and live blamelessly. This reminds us that we, too, rely on God’s grace and strength to live in a way that honors Him. Reflecting on these verses, we should be encouraged to pursue righteousness with all our hearts. Our obedience to God is not in vain. He sees our efforts, knows our hearts, and Blesses those who seek to walk in His ways. Trusting in God’s Faithfulness: In the final verse 24 of this passage, David emphasizes that “The Lord rewarded me for doing right. He has seen my innocence.” David’s confidence in God’s faithfulness is evident here. He knows that God is just and will always act in accordance with His character. This verse reminds us that God is not blind to our struggles or our efforts. He sees everything we go through and everything we do. God takes notice when we choose to live in righteousness, even when it’s difficult. And in His perfect timing, He rewards our faithfulness. David’s words also encourage us to trust in God’s judgment. Sometimes, it might seem like our efforts go unnoticed or unappreciated. But God sees the bigger picture. He knows the right time to reward us, and His rewards are always worth the wait. Applying These Lessons: So, how do we apply the lessons from Psalm 18:16-24 to our own lives? Here are a few key takeaways:

1. Trust in God’s Deliverance: Just as God reached down to rescue David, He is ready to rescue us in our times of need. We can trust that He will support us, even when we feel overwhelmed by life’s challenges.
2. Delight in God’s Delight: Remember that God delights in you. He doesn’t just tolerate you—He takes pleasure in you. Let this truth encourage you to seek His protection and guidance with confidence.
3. Pursue Righteousness: David’s commitment to living according to God’s ways was the foundation of his relationship with God. Make it your aim to live in a way that honors God, knowing that He sees your efforts and will reward you in due time.
4. Rely on God’s Grace: Recognize that your ability to live righteously comes from God’s grace. Depend on His strength to help you follow His commands and keep yourself from sin.
5. Trust in God’s Faithfulness: God is faithful to reward those who seek to live in obedience to Him. Trust that He sees your heart and will bless you for your faithfulness.

Conclusion: As we wrap up today’s episode of Wisdom-Trek, let’s take these lessons from Psalm 18 to heart. Trust in God’s deliverance, delight in His love for you, pursue righteousness with all your heart, rely on His grace, and trust in His faithfulness. These truths will guide you on your journey of faith and bring you closer to the heart of God. Thank you for joining me today on Wisdom-Trek. It’s always a privilege to explore the depths of God’s Word with you. As you continue on your trek through life, remember that God is with you every step of the way, supporting, guiding, and delighting in you. Until next time, keep seeking God’s wisdom, cherish each moment, and continue making a positive impact on the world around you.   Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2442 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 18:7-15

Wisdom-Trek Podcast Script - Day 2442 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2442 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our journey through Psalm 18, focusing on verses 7 to 15 from the New Living Translation. In these verses, we witness a powerful depiction of God’s might and His response to the prayers of His people. So, let’s prepare our hearts and minds as we delve into this passage’s vivid imagery and profound truths. Psalm 18:7-15 (NLT): 7 Then the earth quaked and trembled. The foundations of the mountains shook; they quaked because of his anger. 8 Smoke poured from his nostrils; fierce flames leaped from his mouth. Glowing coals blazed forth from him. 9 He opened the heavens and came down; dark storm clouds were beneath his feet. 10 Mounted on a mighty angelic being, he flew, soaring on the wings of the wind. 11 He shrouded himself in darkness, veiling his approach with dark rain clouds. 12 Thick clouds shielded the brightness around him and rained down hail and burning coals. 13 The Lord thundered from heaven; the voice of the Most High resounded amid the hail and burning coals. 14 He shot his arrows and scattered his enemies; his lightning flashed, and they were greatly confused. 15 Then at your command, O Lord, at the blast of your breath, the bottom of the sea could be seen, and the foundations of the earth were laid bare. The Majesty and Power of God: In these verses, we are presented with a stunning portrayal of God’s majesty and power. David describes the Lord’s intervention in dramatic terms, using vivid imagery that evokes awe and reverence. In verse 7, the earth quakes, and trembles, and the very foundations of the mountains shake in response to God’s anger. This is a powerful reminder of the might and sovereignty of God over all creation. The following verses, 8 and 9, continue this depiction of God’s power: “Smoke poured from his nostrils; fierce flames leaped from his mouth. Glowing coals blazed forth from him. He opened the heavens and came down; dark storm clouds were beneath his feet.” The imagery here is striking, emphasizing God’s overwhelming strength and the intensity of His presence. God’s Divine Intervention: As we move to verses 10 and 11, we see God’s divine intervention described in terms of a celestial journey: “Mounted on a mighty angelic being, he flew, soaring on the wings of the wind. He shrouded himself in darkness, veiling his approach with dark rain clouds.” This poetic description highlights the swiftness and majesty of God’s movement, as well as the mystery surrounding His actions. In verse 12, “Thick clouds shielded the brightness around him and rained down hail and burning coals,” we see a continuation of the theme of God’s power over the elements. The brightness of His presence is so intense that clouds must shield it, and the hail and burning coals emphasize the destructive power that can be unleashed at His command. The Voice of the Lord: Verse 13 brings a powerful auditory element to this vision: “The Lord thundered from heaven; the voice of the Most High resounded amid the hail and burning coals.” The sound of the Lord’s voice is likened to thunder, a sound that is both awe-inspiring and terrifying. This description serves as a reminder of the authority and power inherent in the voice of God. In verse 14, we see the result of God’s intervention: “He shot his arrows and scattered his enemies; his lightning flashed, and they were greatly confused.” The imagery of arrows and lightning conveys the precision and swiftness of God’s actions. His enemies are scattered and thrown into confusion, unable to stand against the power of the Almighty. The Unveiling of Creation: Finally, in verse 15, we see the culmination of this powerful imagery: “Then at your command, O Lord, at the blast of your breath, the bottom of the sea could be seen, and the foundations of the earth were laid bare.” This verse emphasizes the complete and total sovereignty of God over the natural world. At His command, the seas are parted, and the very foundations of the earth are exposed. This is a reminder of God’s control over all creation, a testament to His ultimate authority and power. Reflections on God’s Power and Protection: As we reflect on these verses, we are reminded of the immense power and majesty of God. David’s vivid descriptions serve to highlight the awe-inspiring nature of God’s intervention in the world. But beyond the powerful imagery, there is a deeper message of God’s protective care for His people. David’s words remind us that God is not distant or detached from our struggles. He is actively involved, responding to the cries of His people with strength and might. This passage encourages us to trust in God’s ability to protect and deliver us from our enemies, no matter how formidable they may seem. Lessons from David’s Prayer: As we consider the lessons from this passage, several key points emerge:

1. Recognize God’s Sovereignty: These verses remind us of God’s ultimate authority over all creation. Recognizing God’s sovereignty helps us trust in His plan and timing, even when we face difficult circumstances.
2. Trust in God’s Power: David’s vivid descriptions of God’s power remind us that no challenge is too great for the Lord. We can trust in His ability to overcome any obstacle and defeat any enemy.
3. Seek God’s Protection: Just as David called upon the Lord in his time of need, we, too, can seek God’s protection and deliverance. He is our refuge and strength, a very present help in times of trouble.
4. Stand in Awe of God’s Majesty: The imagery in this passage invites us to stand in awe of God’s majesty and power. Let us cultivate a sense of reverence and worship for the Lord, who is worthy of all our praise.

Applying These Lessons: As we apply these lessons to our lives, we deepen our relationship with God and strengthen our faith. Recognizing God’s sovereignty gives us peace and confidence in His plan. Trusting in His power enables us to face challenges with courage and hope. Seeking His protection provides us with comfort and security in times of trouble. And standing in awe of His majesty inspires us to live lives of worship and devotion. Conclusion: As we conclude our exploration of Psalm 18:7-15, let’s carry these lessons with us on our journey. Recognize God’s sovereignty, trust in His power, seek His protection, and stand in awe of His majesty. By doing so, we align ourselves with the timeless wisdom of David’s prayer and live lives that reflect God’s love and faithfulness. Thank you for joining me on this episode of Wisdom-Trek. May these insights from Psalm 18 inspire and strengthen you as you continue your trek through life. Until next time, keep seeking wisdom, cherish each moment, and continue making a positive impact on the world around you.   Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!  

Welcome to Day 2441 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Promise Undelivered? – I Dare You Not To Bore Me With The Bible

Wisdom-Trek Podcast Script - Day 2441 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2441 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the eighteenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is, Promise Undelivered? When exposed to evil, we might doubt God’s presence. Soldiers’ accounts and memoirs often recall times of doubt as they grappled with war atrocity and, ultimately, the struggle between good and evil. While Scripture is clear that good will triumph, it also says evil will win its share of battles. Second Kings 3 records a war event where evil won. Yahweh Takes Sides Second Kings 3 describes the rebellion of Moab, led by its king, Mesha, against the monarch of the northern kingdom of Israel, King Jehoram (3:5). Like his father Ahab, Jehoram solicited King Jehoshaphat of Judah (the southern kingdom) for assistance against his enemy (3:7). They were joined by the king of Edom (3:9). The invasion route—“by way of the wilderness of Edom”—is critical to the storyline. Edom was the territory settled by the descendants of the red-haired Esau (Gen 25:25: 36:1, 8). “Edom,” a play on the word adorn (DIN, “red”), was epitomized by the reddish soil and rock of its wilderness. By taking a circuitous approach to Moab, the invading armies must cross desert terrain without water (3:9). Jehoshaphat called the wilderness wandering prophet Elisha for advice (3:11-12). After a testy response to Jehoshaphat’s plea (3:13-14), Elisha received word from Yahweh: God would supply the armies with water (3:16-17). It would appear—without rain—in a streambed that was presently bone dry. Elisha had even better news: “This is a light thing in the sight of the Lord. He will also give the Moabites into your hand” (3:18). No Faith, No Gain When they arrived at the place of battle, the Moabite soldiers were fooled by the pools of water that appeared red against the ground and the sun’s reflection (3:21-22). They assumed it was blood and that invading armies (often enemies themselves) had erupted in battle against each other (3:23). When the Moabites approached to strip and plunder the dead, they were ambushed by the invading armies. In desperation, the king of Moab committed a horrible atrocity: “He took his oldest son who was to reign in his place and offered him for a burnt offering on the wall” (3:27). The meaning of the next line is hotly debated: “And there came great wrath against Israel. And they withdrew from him and returned to their own land.” Why did this happen? Why wasn’t Yahweh victorious? After all, Elisha had said God would give the invaders victory (3:18). In the Old Testament, we read that the Israelites believed the gods of other nations were real, assigned to the nations by Yahweh, who was superior and ruled over all other gods (Deut 32:8-9). They believed these gods were demons—real spiritual beings (Deut 32:17). Given the nature of this worldview, it seems the Israelites were frightened by the sacrifice and lost faith, thinking Moab’s god was angry against them and would empower Moab to win because of the sacrifice. Elisha had told the kings of Israel and Judah that God would help them. So why had He not? This situation isn’t the first time God promises but chooses not to deliver: God had told the Israelites that they would conquer Canaan under Moses and Joshua, yet they failed because of unbelief (Num 13; Deut 31:1-7: Josh 13:1-5: Judg 1:27-36). Yahweh was not defeated by the god of Moab. He was, and is, ready and able to help His people. But He will not do so if they refuse to believe and act on that belief.   The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Day 2440 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom

Wisdom Nuggets – Psalm 18:1-6

Wisdom-Trek Podcast Script - Day 2440 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2440 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. We’re diving into the powerful and heartfelt words of Psalm 18, focusing on verses 1 through 6 from the New Living Translation. This psalm is a beautiful expression of gratitude, trust, and reliance on God, penned by David in a moment of reflection on God’s deliverance. So, grab your walking sticks, and let’s trek together through these inspiring verses.   Psalm 18:1-6 (NLT): 1 I love you, Lord; you are my strength. 2 The Lord is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety. 3 I called on the Lord, who is worthy of praise, and he saved me from my enemies. 4 The ropes of death entangled me; floods of destruction swept over me. 5 The grave wrapped its ropes around me; death laid a trap in my path. 6 But in my distress I cried out to the Lord; yes, I prayed to my God for help. He heard me from his sanctuary; my cry to him reached his ears. Expressing Love and Strength in God: We start with David’s heartfelt declaration in verses 1 and 2, “I love you, Lord; you are my strength. The Lord is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety.” David opens this psalm with a simple yet profound expression of love and devotion to the Lord. He recognizes God as the source of his strength, portraying Him as a rock, fortress, and savior. These metaphors paint a vivid picture of God’s unwavering stability and security in David’s life. As we reflect on these verses, we’re reminded of the importance of recognizing God’s strength and protection in our own lives. Like David, we can find refuge in God, trusting Him to be our stronghold in times of trouble. This relationship of love and trust in God becomes the foundation upon which we build our lives. Calling on the Lord for Salvation: In verse 3, David continues, “I called on the Lord, who is worthy of praise, and he saved me from my enemies.” David’s experience of calling on the Lord and being saved is a powerful testament to God’s faithfulness. He acknowledges God’s worthiness of praise, attributing his deliverance to the Lord’s intervention. This verse encapsulates the essence of David’s relationship with God—a dynamic interaction where David’s praise and prayers are met with God’s saving power. This encourages us to cultivate a life of prayer and praise, knowing that our cries for help do not go unnoticed. God is attentive to our pleas, ready to extend His hand of salvation and deliverance. When we face adversities, let us remember to call on the Lord, confident that He hears and responds. The Overwhelming Threats of Death and Destruction: David vividly describes the perilous situations he faced in verses 4 and 5, “The ropes of death entangled me; floods of destruction swept over me. The grave wrapped its ropes around me; death laid a trap in my path.” These verses convey the intensity of the dangers David encountered. He uses striking imagery of death and destruction, illustrating how close he was to being overwhelmed. The ‘ropes of death’ and ‘floods of destruction’ paint a picture of inescapable peril, while the ‘trap’ laid by death signifies a cunning and persistent threat. David’s words resonate with anyone who has ever felt trapped or overwhelmed by life’s challenges. These moments of profound vulnerability remind us of our need for a savior. David’s honesty about his struggles invites us to be equally transparent with God, bringing our fears and anxieties before Him.     Crying Out and Being Heard: In verse 6, David shares his response to this distressing situation: “But in my distress I cried out to the Lord; yes, I prayed to my God for help. He heard me from his sanctuary; my cry to him reached his ears.” Despite the overwhelming circumstances, David turns to God in his distress, crying out for help. This act of turning to God in prayer demonstrates David’s deep trust and dependence on the Lord. What’s remarkable is the assurance that God hears him. David’s cries are not lost in the vastness of the universe; they reach the ears of God. This verse is a powerful reminder that a compassionate and attentive God hears our prayers. No matter how dire our situation may seem, we can cry out to God with the confidence that He is listening. Our relationship with God is one where we can bring our deepest concerns and know they matter to Him. Lessons from David’s Prayer: As we reflect on these verses, several key lessons emerge that we can apply to our own lives:

1. Express Your Love for God: Like David, openly express your love and gratitude to God. Acknowledge His strength and protection in your life, recognizing Him as your rock and fortress.
2. Cultivate a Life of Prayer and Praise: Develop a habit of calling on the Lord in times of trouble and praising Him in all circumstances. Trust that God hears your prayers and is worthy of your praise.
3. Be Honest About Your Struggles: Don’t be afraid to acknowledge the difficulties you face. Bring your fears, anxieties, and challenges before God, trusting He understands and cares.
4. Trust in God’s Response: Have confidence that God hears your cries and is attentive to your needs. Even amid overwhelming circumstances, trust that God is working on your behalf.
5. Find Refuge in God’s Presence: In moments of distress, find refuge in God’s presence. Allow His strength and protection to be your source of comfort and security.

Applying These Lessons: As we apply these lessons to our daily lives, we deepen our relationship with God and strengthen our faith. Expressing our love for God fosters a sense of gratitude and appreciation for His presence in our lives. Cultivating a life of prayer and praise keeps us connected to God, reminding us of His constant care and provision. Being honest about our struggles allows us to experience God’s compassion and understanding. Trusting in God’s response gives us the courage to face adversity, knowing we are not alone. And finding refuge in God’s presence provides us with the peace and security we need to navigate life’s challenges. Conclusion: As we conclude our exploration of Psalm 18:1-6, let’s carry these lessons with us on our journey. Love God wholeheartedly, commit to a life of prayer and praise, be honest about your struggles, trust in God’s response, and find refuge in His presence. By doing so, we align ourselves with the timeless wisdom of David’s prayer and live lives that reflect God’s love and faithfulness. Thank you for joining me on this episode of Wisdom-Trek. May these insights from Psalm 18 inspire and strengthen you as you continue your trek through life. Until next time, keep seeking wisdom, cherish each moment, and continue making a positive impact on the world around you. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:

1. Live Abundantly (Fully)
2. Love Unconditionally
3. Listen Intentionally
4. Learn Continuously
5. Lend to others Generously
6. Lead with Integrity
7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!