Welcome to episode 48 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.

This instalment marks the first time the two presenters have recorded separately, with Zen Buddhist monk Brother Phap Huu in Thay’s Sitting Still Hut in Plum Village France, and journalist Jo Confino at the Garrison Institute, New York. 

Speaking from two different continents, they explore fame and humility. What price do we pay for our fame-obsessed societies? Can humility become a great power? How do we show up in the world? What is it ‘to be enough’ in the world? And how did Thay handle fame and other famous people?These dimensions are discussed with help from Buddhist teachings, Thich Nhat Hanh’s practices, and the presenters’ personal life stories, giving us a flavor of experiences of fame, but also the power of humility in service to life.     

Brother Phap Huu further delves into inferiority, superiority, and equality complexes; openness and insight; unconditional presence; humility in learning and being; simplicity; curiosity; Thay’s bodhisattva energy; and honoring blood and spiritual ancestors. And how is Brother Phap Huu coping with… feline fame?

Jo muses about humility in leadership; the power of leading from the middle; responsible journalism; ‘un-cultivating’ fame; looking inwards and outwards with humility; fame as another form of extraction; and more.

The episode ends with a short meditation guided by Brother Phap Huu.

Co-produced by the Plum Village App:https://plumvillage.app/

And Global Optimism:https://globaloptimism.com/ 

With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ 

List of resources 

The Garrison Institute https://www.garrisoninstitute.org/ 

Dharma Talks: ‘The Power of Understanding – Transformation of Manas’https://plumvillage.org/library/dharma-talks/the-power-of-understanding-transformation-of-manas-dharma-talk-by-sr-tue-nghiem-2018-08-02/ 

Dharma Talks: ‘The Face of Manas Revealed: Understanding a Hidden Aspect of Our Consciousness’https://plumvillage.org/library/dharma-talks/live-dharma-talk-by-sister-tue-nghiem-2020-11-29-plum-village/

Parallax Presshttps://www.parallax.org/ 

The Happy Farmhttps://thehappyfarm.org/ 

The Order of Interbeing (OI)https://orderofinterbeing.org/ 

The International Union for Conservation of Nature (IUCN)https://www.iucn.org/our-union/iucn-world-conservation-congress 

Plum Village Thailandhttps://plumvillage.org/practice-centre/plum-village-thailand/ 

The Four Dharma Seals of Plum Villagehttps://plumvillage.org/articles/the-four-dharma-seals-of-plum-village/ 

Dharma Rain, and Being Alone (short teaching video by Thich Nhat Hanh)https://www.youtube.com/watch?v=cYmON_ElwMw 

Quotes

“Humility represents openness for us to enter into a spiritual path or into anything that we want to grow. We need an element of openness, of humility. It means we have to humble our ego. We have to let go of our knowledge. We have to come in with open eyes and open ears and an open mind and an open heart in order to truly allow our understanding to grow deeper.” 

“As human beings, we’re very curious. And when we block off our curiosity, we’re blocking off some deep resonance in us that wants to know more, wants to expand our knowledge and our awareness.”

“Humility is learning to look with fresh eyes, listen with fresh ears, and continuing to expand our hearts and knowing, ‘How can we know everything?’ There’s so much insight and so much wisdom alive around us, not just among the people, among our teachers, among our mentors, among this community – but we also [need to] learn to open ourselves to the environment, to nature.”

“Service is a way of expressing love. Therefore, humility is also an expression of love, an expression of giving.”

“You can be a victim of your success, but you would never be a victim of your happiness.”

“Go as a river.” 

“One thing that we can always grow and develop is our heart; it’s our capacity for love and our capacity for being there for others.” 

“We all make our own contribution and everyone’s contribution is based on everyone else’s; we are a constellation of change. We’re all making a small mark on the world.”

“There’s a humility to recognizing one’s skills or what one can offer and not be caught striving for ‘I need to be better at this’, ‘I need to be better at that’. Recognizing who we are and not feeling we need to be more than that.” 

“Our greatest offering, I always come back to, is kindness, openness, and the way of being.”

“Have the extraordinary in the ordinary, and the ordinary in the extraordinary.”

Welcome to episode 47 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.

This special episode features a precious recording of Thich Nhat Hanh which was previously thought lost. Dating from 2012, it documents an interview journalist Jo Confino conducted with the Zen master in Plum Village’s Toadskin Hut. (Though since remastered, be aware that some background noise remains.) 

The conversation covers a wide range of absorbing topics, from the environment, climate change, and civilizational collapse to consumerism, the simple life, 70 years of practicing mindfulness, new Buddhism, passing on, and sangha as continuation. 

The recording is introduced by Zen Buddhist monk Brother Phap Huu and Jo Confino, who provide details about the context of the interview and the significance of certain places, people, and events which are mentioned.“Thay is relaxed, insightful, open, and being Thay at his very best.”Enjoy!

Co-produced by the Plum Village App:https://plumvillage.app/

And Global Optimism:https://globaloptimism.com/ 

With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ 

List of resources 

‘The Toadskin Hut and Paths of Legend’https://plumvillage.org/about/thich-nhat-hanh/letters/the-toadskin-hut-and-paths-of-legend/ 

‘Our Hamlets’https://plumvillage.org/about/plum-village/hamlet/ 

Outrage + Optimismhttps://www.outrageandoptimism.org/ 

Brother Phap Linhhttps://plumvillage.org/people/dharma-teachers/brother-phap-linh/ 

Brother Phap Laihttps://plumvillage.org/people/dharma-teachers/br-phap-lai/ 

‘Bat Nha: The Indestructible Seed of Awakening’https://plumvillage.org/about/thich-nhat-hanh/letters/bat-nha-the-seed-of-awakening/ 

Rains Retreat 2023-24https://plumvillage.org/retreats/info/rains-retreat-2023/ 

Plum Village International Center in Thailandhttps://plumvillage.org/practice-centre/plum-village-thailand/ 

‘New Contemplations before Eating’https://plumvillage.org/articles/news/new-contemplations-before-eating/ 

Mahatma Gandhihttps://en.wikipedia.org/wiki/Mahatma_Gandhi 

Hurricane Sandyhttps://en.wikipedia.org/wiki/Hurricane_Sandy 

Stupashttps://en.wikipedia.org/wiki/Stupa 

Marahttps://en.wikipedia.org/wiki/Mara_(demon) 

‘The Five Mindfulness Trainings’https://plumvillage.org/mindfulness/the-5-mindfulness-trainings/ 

40 Years of Plum Village: ‘Dharma Lamp Transmission during the 40 Years of Plum Village Retreat (June 11-12, 2022)’https://plumvillage.org/articles/dharma-lamp-transmission-during-the-40-years-of-plum-village-retreat-june-11-12-2022/ 

Shambhala Sun/Lion’s Roarhttps://www.lionsroar.com/shambhala-sun-is-changing-its-name-to-lions-roar-2/ 

‘Plum Village Practice in Vietnam – Some Background’https://plumvillage.org/articles/blog/monastic/plum-village-vietnam-background/ 

Quotes

“Love has no frontier.”

“When you are grateful, you are happy.”

“Why should they have the courage to think about the suffering of the Earth or the environment? They try not to think about it, like a camel who doesn’t want to realize that there’s a lion ahead, so they’re just looking to the sand in order to see only the sand. So that is the attitude of men; we are afraid, we don’t want to see the truth.” 

“Thay sent a message to the root temple [Tu Hieu Temple] saying, ‘You should not build a stupa for Thay, because Thay is continued out here.’ One person has already built a temple for Thay in Hanoi, so I reminded them to make the inscription outside, on the front: ‘I am not in here.’ And then if people don’t understand, you add a second sentence: ‘I’m not out there either.’ And if they still don’t understand, add the third and the last sentence: ‘I may be found, maybe in your way of breathing or walking. I’m not in here.’ The root temple has received that message. I said I don’t want to waste the land of the temple in order to build me a stupa. Don’t put me in a small pot in there; I don’t want to continue like that. It’s better to put the ash outside to help the trees to grow. That is the meditation.”

“It’s not true that I will die one day, because I have already died many times. And you die every moment and you are reborn in every moment.”

“The foundation of your happiness is understanding and love. So if you have that insight and you live by that insight, you will not be fearful anymore.” 

“We are happy because we are able to have the Buddha and to renew his teachings. He’s deeply misunderstood by many people, so we try to make the teachings available and simple enough so that people, all people, can make good use of that teaching and practice.” 

“Taking a walk and nourishing yourself never harmed anyone.”

“And if this body has 100 years’ mortality, Thay will continue to practice, to learn how to love better, to understand better; there’s no limit to the practice. And I think that is true of the human race: we can continue to learn, generation after generation. And I think it’s time for us to begin to learn how to love in non-discriminative ways. Because we are intelligent enough, but we are not loving enough as a race, as a species.” 

“I think our perception of time may help, because for us, it [the climate crisis] is a very alarming notion – but if Mother Earth suffers, she knows that she has the power to heal herself. If needed, she will take one hundred million years to heal herself. But for us, we think that our time on Earth is only 100 years, and that is why we are impatient. But I think the collective karma, the collective ignorance, anger, and violence of our race, will lead to our destruction.”

Welcome to episode 46 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.

This time, Zen Buddhist monk Brother Phap Huu and journalist Jo Confino talk about healthy boundaries. In this busy and complex world is it possible to remain open and vulnerable whilst also ensuring our safety and protection? This question is answered via stories from the Buddha’s time and Thich Nhat Hanh’s life and teachings, as well as from the presenters’ own life experiences.   

Brother Phap Huu further shares about practicing awareness; the two protectors: the warrior and the bodhisattva; teaching and the importance of understanding those you teach; deep listening and loving speech; friendships that end and being OK with someone not loving us; setting boundaries with people who have passed away; and creating a bodhisattva heart. Also, if there’s no self, why are we protecting it?

Jo shares about courage and communication; speaking the truth; protecting ourselves from abusive behavior; loving people from a distance; change and shifting boundaries; and the power of presence.The episode ends with a short meditation guided by Brother Phap Huu.

Co-produced by the Plum Village App:https://plumvillage.app/

And Global Optimism:https://globaloptimism.com/ 

With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ 

List of resources 

Bodhisattvahttps://en.wikipedia.org/wiki/Bodhisattva 

Bhikkhuhttps://en.wikipedia.org/wiki/BhikkhuMahāyānahttps://en.wikipedia.org/wiki/Mahayana 

Classes: ‘Right Diligence’https://plumvillage.org/library/classes/class-13-right-diligence/ 

Old Path, White Cloudshttps://plumvillage.org/books/old-path-white-clouds-2/ 

Aṅgulimālahttps://en.wikipedia.org/wiki/A%E1%B9%85gulim%C4%81la 

The Five Mindfulness Trainingshttps://plumvillage.org/mindfulness/the-5-mindfulness-trainings/ 

Deer Park Monasteryhttps://deerparkmonastery.org/

Quotes

“Being mindful, having love for oneself, is also learning to be true to oneself. And sometimes that means learning to say no to certain situations because we’re not yet capable. The practice here is not to feel despair or to lose faith in oneself because one cannot yet embrace such a situation; that can become an ingredient for aspiration and determination, so that we can cultivate our capacity to be there, to embrace, and to transform.” 

“Am I watering the seeds of mindfulness, the seeds of concentration, the seeds of understanding, the seeds of kindness? Or am I being watered by the seeds of violence, anger, fear, despair, jealousy? As a practitioner, mindfulness becomes a light to identify what is coming into our senses via our eyes, our ears, our nose, our tongue, our mind, and our body. And we have to learn to be mindful of what is coming in, because that will be the energy for us to give out.” 

“A good teacher, a good leader, a good parent, a good mentor is someone who is attentive to the kind of training that the one that they’re training needs. Our teacher, Thay was very mindful in understanding his students. In a way, Thay was studying us and he had to have the sensitivity – his mindfulness and his openness – to see each student differently and recognize what kind of ‘medicine’ they needed.” 

“In hostile moments, if it’s not safe, you are allowed to protect yourself. Don’t think that being compassionate is to withstand everything; we also have to love ourselves. We have to know our capacity, we have to protect ourselves for everyone else. Thay would sometimes tell us, ‘You are more than just you: you also have to protect your teacher, which is me, you have to protect your parents, who are your ancestors, and your colleagues. So don’t allow yourself to burn out, because when you do, we all burn out with you.’ And at first I thought he was just referring to work, but there is also burning out in our spirit. We have to continue to nourish our heart and compassion. We have to know our limits.” 

“Please, do not wait until you are angry, until you are violent, to practice. At that moment, it is too late. We have to already have invested our capacity to embrace and call our emotion by its name in the present moment.” 

“If you want revenge, dig two graves.”

“With distance, there’s understanding. With time, the heat of the moment dissipates.” 

“A good teacher is someone who takes time to have a relationship. I truly believe that before trying to help someone, I have to also have time to be human with that person: having a cup of tea, seeing them as a friend, not just as a student or as younger, or a mentee.” 

“In Buddhism we always say don’t be too intense with everything but also not too loose, knowing what is enough.”

“Sometimes true love is just learning to let go.”

“Thay talks about how, if you say something negative to someone or you’ve acted in anger, you can send a kind thought afterwards to neutralize it.” 

Welcome to episode 45 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.

This time, the presenters – Zen Buddhist monk Brother Phap Huu and journalist Jo Confino – are joined by lay practitioner Nick Kenrick to talk about Plum Village as a healing center, the many reasons people go there, and the personal transformations and deep healing life journeys taking place there. For the past 18 months, Nick has been living with the Plum Village community of monastics and lay practitioners, and kindly agreed to share his own transformative deep healing journey. 

Nick Kenrick worked as a diplomat for the British government for nine years before retraining to work as a psychotherapist for the next decade. He has visited Plum Village every year since Thay and his monastics came to the UK in 2010, and helped to found Wake Up London — a local sangha for younger practitioners in the city – following Thay’s visit. He joined the Order of Interbeing in 2018 and has been living in Plum Village since June 2021. 

Nick’s deep sharing touches upon the conditions that brought him to Plum Village, and upon exhaustion and breakdown, changing careers, and recovery and aspects of healing, including the practices he found refuge in. He further delves into individual and collective suffering; perceptions and the roots of conflict; befriending despair; psychotherapy and spiritual practice; healthy boundaries; following ‘the schedule’; sharing circles; taking refuge in the sangha; and much more.

In addition, Brother Phap Huu shares about Plum Village as a practice center for meditation and mindfulness; the energy of collective mindfulness; meditation and its healing dimension; mindfulness of the body; and the importance of the schedule in the life of the community. 

And Jo recollects aspects of his own healing journey, and of learning through practice about some hard facts of life.You also get to witness the Plum Village tradition of watering the positive seeds and showing appreciation. 

Co-produced by the Plum Village App:https://plumvillage.app/

And Global Optimism:https://globaloptimism.com/ 

With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ 

List of resources 

Sister Chan Khonghttps://plumvillage.org/about/sister-chan-khong/ 

Wake Up Londonhttps://wakeuplondon.org/ 

Order of Interbeinghttps://orderofinterbeing.org/‘Home Practices for the Rains Retreat’https://plumvillage.org/articles/home-practices-for-the-rains-retreat/ 

‘Extended Practises’ (Dharma sharing)https://plumvillage.org/mindfulness/extended-practises/ 

The Organic Happy Farmshttps://plumvillage.org/community/happy-farm/ 

Brother Phap Linhhttps://plumvillage.org/people/dharma-teachers/brother-phap-linh/ 

Sister True Dedicationhttps://plumvillage.org/people/dharma-teachers/sister-hien-nghiem/ 

Calligraphyhttps://plumvillage.org/thich-nhat-hanh/calligraphy/ 

‘The Fourteen Mindfulness Trainings’https://plumvillage.org/mindfulness/the-14-mindfulness-trainings/ 

Bodhicittahttps://en.wikipedia.org/wiki/Bodhicitta 

Quotes

“Plum Village is a place where monks, nuns, and lay practitioners come to cultivate the seeds of mindfulness and the seeds of awareness, so that they can take care of their personal lives physically and emotionally. And through meditation, it offers a space and time to reflect.”

“Plum Village has evolved into a community where practitioners live together, practice together, and produce an energy of collective mindfulness. And this collective mindfulness can become a source of energy to help individuals return to themselves, to look deeply within their current situation and find a way to heal, and find a way to rediscover themselves, so that they can come to the base of their suffering for a real transformation.” 

“We never say meditation and Zen will heal you completely and take care of all your suffering. Because for us, it’s a journey, it’s a path, and, actually, suffering is a part of the antidote. Suffering is a part of the transformation – so this understanding of Zen and Buddhism is very important; we’re not here to give you a quick fix: it’s a commitment to be with oneself and to learn to be vulnerable to oneself, as well as to others. I believe that’s where true transformation can begin, because that’s accepting oneself.” 

“Spirituality, the practice of meditation, also has a dimension of healing, because what is healing? For us, healing is having time to stop, to rest, and to discover what is happening in the here and now, physically, emotionally, and mentally, so that we can rebalance and not suppress our wounds, but have time to care for them, to mend them, to patch them, to give them the tenderness that they need.”

“I’m so grateful to Thay for using organic metaphors in the teachings, [for suggesting] that being a mindfulness practitioner is like being a gardener. Sometimes you’ve got this really smelly compost, I mean, awful: ‘What on Earth can I do with this?’ And I did not know what to do with this except to follow the schedule and watch my mind. And gradually I saw my mind turning it over. The following day, it would be softer, some of the edges would come off. And then I would see that it would bring pains up, it would turn them over; they would go down again. And I began to realize that there was a practitioner within my mind that was starting to take care of this for me. And the condition I needed to provide was to keep showing up, to let that process work.”

“If I wake up in the morning and I feel good, I follow the schedule. If I wake up and I feel bad, I follow the schedule. If I wake up and I’m consumed by existential dread and despair, I follow the schedule. And I recognize through this the potential for a gradual liberation; that no matter what state I’m in, I can follow the schedule, because the schedule is so fundamentally wholesome.”

“Being open is the first element of learning.” 

“When we learn to practice, we always say, ‘Feel the breath, don’t think about the breath.’ We say, ‘Feel the body, don’t think about the body.’ Because if you are mindful, you can feel the tension, you can feel the muscles. And the body is a teacher. If you truly learn to tune into your body, you know what to do and what not to do.” 

“Don’t wait until you suffer to practice. It’s too late by then; you won’t know how to practice, because you haven’t yet tasted the goodness of the practice.” 

“The engine that was moving forwards left me with a sense of helplessness, because I could only do the bit I could do. But it was enough to experience in that situation these awful conflicts; when perceptions changed and when trust could develop, and when the humanity of each other could be recognized, genuine change in attitude and motivation could take place. I saw that in conflict. Of course, I’ve also seen that in the therapy room; I’ve seen that in the community. And the Buddha’s diagnosis was that, when we get down to the root, the drivers of pain and suffering will be in the energies of hatred, of delusion, of ignorance, of greed. That’s absolutely what I saw.”

“The despair held in mindfulness was slowly dissolving aspects of my past that I was very locked onto. And when I started to see that these experiences of very deep pain could actually be healing experiences, healing me of a fixation or an attachment, when there were enough conditions of safety and mindfulness and care around, there was a very deep shift in my relationship to suffering.”

“When we become rigid and certain about a worldview and we need to have other people agree with it, peace will not come. That is not the way to peace. We can’t wait for everyone to hold the same view. We need the tools to live in harmony; even when we have different perceptions, we have ways to work with it.”

Welcome to a short bonus episode of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.

On the eve of the anniversary of Thay’s passing, the presenters – Zen Buddhist monk Brother Phap Huu and journalist Jo Confino – recorded this episode from his former residence, the Sitting Still Hut in Upper Hamlet. Here, they mark this memorial day by recollecting the events of the past year – “a year of deep interbeing”.

Together, they share how life unfolded for the monastic and lay communities around the world after the passing of the Zen Master, and discuss the transmission of the practice; the true continuation of  Thay’s legacy and vision; the significance of the spreading of Thay’s ashes by the Fourfold Sangha, and the many fully-booked retreats with lay practitioners; and the challenges, lessons, and blessings along the path. There are also heartfelt sharings by Brother Phap Huu from his time as Thay’s attendant. And a special dream full of hope.

The episode ends with Brother Phap Huu reading a deeply personal appreciation of Thay on behalf of the entire community.

Co-produced by the Plum Village App:https://plumvillage.app/

And Global Optimism:https://globaloptimism.com/ 

With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ 

List of resources

The Way Out Is In: ‘A Cloud Never Dies: The Passing of Zen Master Thich Nhat Hanh’https://plumvillage.org/podcast/the-passing-of-zen-master-thich-nhat-hanh-a-cloud-never-dies/ 

The Way Out Is In: ‘Deep Reflection: The Calligraphy of Zen Master Thich Nhat Hanh’https://plumvillage.org/podcast/deep-reflection-the-calligraphy-of-zen-master-thich-nhat-hanh-episode-23/ 

Memorial Practice Resourceshttps://plumvillage.org/memorial-practice-resources/

How To: ‘Begin Anew’https://plumvillage.org/articles/begin-anew/ 

Koanhttps://en.wikipedia.org/wiki/Koan

Bodhicittahttps://en.wikipedia.org/wiki/Bodhicitta

Stupahttps://en.wikipedia.org/wiki/Stupa 

Find a local group (or sangha)https://plumvillage.org/community/international-sangha-directory/

Quotes

“Our theme last year was, ‘Now I have a path, there’s nothing to fear.’ And it’s just to remember that the transmission that we receive from Thay is profound, and if practiced, can really lead us to inner peace and transformation.”

“There’s always this fear, when a spiritual leader passes, of a period of chaos or of diminishment where things start to go wrong. But I know from my perspective and from watching this community and being part of this community, that the opposite has happened. Rather than vacuums of power and ‘who’s in charge’, Thay built a very, very strong community that is based on common wisdom, common understanding, and coming to decisions as a collective. And what I’ve seen is more people coming to Plum Village, more sisterhood and brotherhood and, actually, no diminishment at all.” 

“I don’t think Thay expects all of us to be him. He never wanted us to be him. He wanted us to learn from him and to have our own experience, our own insight in our practice. But he has been so generous in sharing profoundly and putting together the dharma, the teachings, the practice, which is so easy to understand.”

“Thay wanted to help spread the seeds of mindfulness in the world, so that all of us can wake up and be the change that we want to see in the world, be the peace that we want to have for our planet, and ourselves, and our future generations. Thay once said, ‘If I have to let go of Buddhism for world peace, I will, because I’m not attached.’ His deepest wish was for us to continuously build communities, [to build] collective awakening.” 

“Thay always taught us, if you want to become a good elder brother, you first of all have to know how to be a good younger brother. And if you want to be a good elder sister, you also have to be a good younger sister. So he’s always teaching us about interbeing. And very naturally, leaders will appear in the Sangha, and we’d like to see that all the leaders in the Sangha are still a part of this forest, and that is what keeps us safe and keeps us humble.” 

“In our modern time, one Sangha is not enough. One Buddha is not enough anymore. We need a collective awakening so that all of us can have inner peace, can accept our suffering, can transform our suffering, and can build a society that is compassionate and that has the ability to transform suffering and take care of happiness.”

Welcome to episode 44 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.

In the first podcast recording of 2023, the presenters – Zen Buddhist monk Brother Phap Huu and journalist Jo Confino – discuss habits, both the positive ones that help us lead better lives, but also those that can cause us harm and make our lives difficult. Both presenters share negative and positive habits, and the difficulties of transformation. 

Can you guess the negative habit both presenters have in common? And how can we transform our negative habits and bring more positive habits into our lives? Is it possible to truly transform at the base? How important is friendship in facing our habits? Also, what is ‘shining the light’ and how can this Plum Village practice help us? 

Brother Phap Huu shares on the topic of the most recent practice of shining the light during the annual Rains Retreat; rushing energy; generosity; dealing with inferiority complexes and accepting ourselves; folding clothes; mirroring each other’s transformation of habits; the interbeing of the community; and collective awakening through individuals’ positive habits. And what did Thich Nhat Hanh mean by “happiness is a habit”?

Jo delves into sharing the light for lay practitioners; seeing the best in people and watering people’s positive flowers; cultivating awareness; speed, chasing deadlines, and rushing as a way of life; inherited habits; fear of humiliation; and the interbeing of complexes. And what happens when you look deeply at just one bad habit?  

The episode ends with a short meditation guided by Brother Phap Huu.

Co-produced by the Plum Village App:https://plumvillage.app/

And Global Optimism:https://globaloptimism.com/ 

With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ 

List of resources

‘Shining the Light’https://www.parallax.org/mindfulnessbell/article/shining-the-light/How to Take Care of the Habit Energy of Worrying https://www.youtube.com/watch?v=jANxd6YGdAA 

‘Home Practices for the Rains Retreat’https://plumvillage.org/articles/home-practices-for-the-rains-retreat/ 

The Four Noble Truthshttps://www.youtube.com/watch?v=dy-RI3FrdGA  

‘The Five Mindfulness Trainings’https://plumvillage.org/mindfulness/the-5-mindfulness-trainings/ 

The Seven Factors of Awakeninghttps://en.wikipedia.org/wiki/Seven_Factors_of_Awakening 

Beginning Anew: Four Steps to Restoring Communicationhttps://plumvillage.org/books/beginning-anew/ 

The Way Out Is In: ‘Deep Reflection: The Calligraphy of Zen Master Thich Nhat Hanh’https://plumvillage.org/podcast/deep-reflection-the-calligraphy-of-zen-master-thich-nhat-hanh-episode-23/ 

The Way Out Is In: ‘Free from Views in a Polarized Wold’ https://plumvillage.org/podcast/free-from-views-in-a-polarized-world-episode-36/

Quotes

“Happiness is a habit.”

“Thay always says suffering and happiness go together, so don’t be so blinded by suffering without recognizing happiness. And don’t be so confident about happiness that we forget that if we don’t take care of our happiness, suffering will come.” 

“It’s a beautiful meditation to look into our habits, because you can go into the history of it and know yourself more.” 

“Happiness is a habit in this particular practice; knowing the goodness in the here and now.”

“When we enter the monastery for a retreat, there’s one habit that we invite everyone to practice, and it’s probably very new to someone who has never had any introduction to Buddhism or spirituality: stopping when you hear the sound of the bell. This is a habit that we have introduced to hundreds of thousands of people. And this habit brings out awareness in us. So, in my training, before reviewing and transforming my negative habits, I try to cultivate good habits first.” 

“If you do a lot of good things, you don’t have time to do bad things.”

“Underneath our greatest problem is our greatest gift.”

“Meditation is a habit. Meditation is not sitting in a temple, meditation is having moments where you connect to yourself. You allow yourself to be in stillness, you allow your mind to have a break. Bring it to oneness with an action. Walking, sitting, mindful breathing, enjoying a cup of tea, enjoying a cup of coffee; these snippet-moments can be wonderful habits that we can all create for ourselves.” 

“None of us is 100% perfect, but collectively we are forests that have leaves. Some trees offer flowers, some trees offer fruits. And all of us offer shade together. A sangha, sometimes we call it a forest. So don’t be so focused on just one tree. One tree may not be so strong and may not change the world, but one whole forest is a different story.”

“With our thoughts, we create the world.”

“Understanding the causes of my suffering has given me a route out of it. And if I had not gone into my suffering, I could never have found happiness.” 

“A real friend is someone with the courage to point out your shortcomings.”

“Offering guidance to another is offering guidance to ourselves.”

“Once there is seeing, there must be action. Otherwise, what’s the use of seeing?”

Welcome to episode 43 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.In the last podcast recording of 2022, the presenters – Zen Buddhist monk Brother Phap Huu and journalist Jo Confino – are joined by Zen Buddhist nun Sister Jina (the special guest in episode 14, ‘I Have Arrived, I Am Home; What a Blessing’). Together, they discuss loneliness, and how the Buddha’s teachings and Plum Village practices and exercises can help us come back to ourselves, and feel connected and part of life. The three also share moments of loneliness from different points in their lives. 

Sister Jina (Sister Dieu Nghiem, translated as Sister True Wonder) further shares about coming home to oneself; creating self-compassion; people’s fears about looking inside themselves for answers; and learning from our mistakes.

Brother Phap Huu shares about Thich Nhat Hanh’s view of happiness, gratitude, and on identifying the goodness in life; ignoring our suffering; connecting to our true self; the temptation to retell stories of our suffering; the void and taking care of our wellness; learning to forgive; learning to be flexible; the practice of touching the earth; tree hugging; and silence.

Jo shares about feeling worthless and lonely in front of 400 people; reaching out to others when suffering from loneliness; learning to love oneself; gifting presence to ourselves and others; and interbeing. 

The episode ends with a short meditation guided by Brother Phap Huu.

“We send our hearts out to you and hope that this conversation has brought some balm to your lives, and that over this period of days and weeks you find a sense of peace, a sense of calm, a sense of rootedness, and a sense of love and gratitude for yourself.”See you in the new year! 

Co-produced by the Plum Village App:https://plumvillage.app/

And Global Optimism:https://globaloptimism.com/ 

With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ 

List of resources Sister Jinahttps://plumvillage.org/people/dharma-teachers/sr-dieu-nghiem/The Way Out Is In: ‘I Have Arrived, I Am Home; What a Blessing’https://plumvillage.org/podcast/i-have-arrived-i-am-home-what-a-blessing-episode-14/

Dharma Talks: ‘Interbeing and Store Consciousness’https://plumvillage.org/library/dharma-talks/interbeing-and-store-consciousness/ 

Climate Weekhttps://www.climateweeknyc.org/ 

Sutras: ‘Discourse on Knowing the Better Way to Live Alone’https://plumvillage.org/library/sutras/discourse-on-knowing-the-better-way-to-live-alone/Our Appointment with Life: Sutra on Knowing the Better Way to Live Alone https://www.parallax.org/product/our-appointment-with-life-sutra-on-knowing-the-better-way-to-live-alone/ 

Tom Rivett-Carnac https://www.globaloptimism.com/tom-rivett-carnac

Christiana Figuereshttp://christianafigueres.com/#/ 

Thich Nhat Hanh: Live Our Life Whole: The Surface and the Depth of Our Being (4 February, 1993) https://www.youtube.com/watch?v=3bUNFiPBIsw

‘The Five Earth Touchings’ https://plumvillage.org/key-practice-texts/the-five-earth-touchings/

Quotes

“As a young man, rather than true friendship, I was looking to get people to pay attention to me, almost to prove that I was alive and worthy to be alive. And it created an imbalance in my life: rather than thinking I had something to give and offer because I felt strong in myself, I was always looking for other people to mirror my existence.”

“Sometimes when you’re suffering from real loneliness, reach out and be vulnerable and share and allow the love and support of other people to come in.” 

“We’re in a time of what’s supposed to be great connection; we’re all connected, but that connection is very often [on the] surface and is leading to more disconnection.”

“In my orientation, I always guide and I always invite people at the retreat to learn to be a friend with their breath, because that breath accompanies you to the west, to the east, to the north, to the south, inside, outside. As long as you are there, that breath will be with you. And the more you are connected to the breath, the more you learn to guide your mind home to your body, then you have a chance to cultivate your mind.” 

“We have the view that being together is [only about] being with humans. But in our practice, we start to learn that being together is also [being] with nature, it’s also [being] with the conditions around you. Thay would teach us every morning to be grateful for one thing: ‘When you wake up and you see the sunrise; be grateful for that.’ You’re not alone. The sunrise is there for you.”

“Happiness is a very big word, but in the Zen tradition and in Plum Village, Thay talked about happiness as something as simple as having a cup of tea: feeling the warmth, seeing companions, seeing I’m not alone, and starting to train the mind [to see] that I have goodness inside of me, I have happiness inside of me, I have joy inside of me, I have peace inside of me. I can touch that, even though it’s not long-lasting. But peace is available. So the first steps, and the first attention and awareness that we are taught to identify, is the goodness in life, inside of us and around us. And what’s interesting is that it is very easy to have gratitude for things outside of us. [But] it takes a little bit more effort to have gratitude for oneself.” 

“Sometimes we get so lost in our practice or in that present moment, and Thay had a very funny, quirky side, so he would ask one of his students, ‘What moment is this?’ And the right answer would be, ‘This is a happy moment.’ Sometimes we just need to be reminded to show up for ourselves; only when we show up for ourselves we can truly show up for others.” 

“We also have to forgive ourselves. This forgiving is a journey, because when we forgive ourselves, we may also be forgiving our ancestors or our parents, who inflicted suffering to us, our society that inflicted suffering on us. And so this forgiving oneself has another layer that is unseen: learning to meet the other conditions, and forgiving, and recognizing them, embracing and transforming them, and letting them go. And when we say let go, it doesn’t mean they are not there anymore, but we’re not attached to them anymore because we, as practitioners, want to learn to be more free, because freedom is an element of self-love.”

“I am as I am because of causes and conditions. And who am I to judge other people? What are their dreams? What are their hopes? What are their fears? And so I think the issue is not the other people; it’s inside of me – and that’s good because I can do something about it.”

Welcome to episode 42 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.This time, the presenters – Zen Buddhist monk Brother Phap Huu and journalist Jo Confino – discuss generosity. Together, they consider how to cultivate generosity in our ways of thinking, speaking, and acting, by looking at Buddhist teachings, Plum Village mindfulness trainings, and Thich Nhat Hanh’s applied wisdom. 

And: what’s the best way to practice generosity? Does generosity come from intimacy or from proximity? What is nondiscriminatory generosity? Can we feel generosity for all the elements making up the Earth?

Brother Phap Huu shares the general meaning and importance of generosity in Buddhism, and in the Plum Village tradition in particular, and addresses gratitude for the simple things in life; the practice of non-self; generosity as a perpetual mindfulness training; generosity as presence; ever-growing love and compassion; mastering the practice of the smile; and community living as a lesson in generosity. 

Jo shares a recent show of generosity from listeners of the podcast, and on the subjects of generosity in an individualistic culture; fake generosity; not knowing how to receive generosity; unconscious behaviors in parents; and connection and intimacy as essential aspects of generosity.

The episode ends with a short meditation on generosity guided by Brother Phap Huu. 

Co-produced by the Plum Village App:https://plumvillage.app/

And Global Optimism:https://globaloptimism.com/ 

With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ 

List of resources 

Dharma Talks: ‘Manas Consciousness, Teachings on Buddhist Psychology Retreat, 1997’https://plumvillage.org/library/dharma-talks/manas-consciousness-thich-nhat-hanh-teachings-on-buddhist-psychology-retreat-1997/ 

Dharma Talks: ‘The Face of Manas Revealed: Understanding a Hidden Aspect of Our Consciousness’https://plumvillage.org/library/dharma-talks/live-dharma-talk-by-sister-tue-nghiem-2020-11-29-plum-village/‘The Fourteen Mindfulness Trainings’https://plumvillage.org/mindfulness/the-14-mindfulness-trainings/Bhikkhuhttps://en.wikipedia.org/wiki/Bhikkhu

Old Path White Clouds: Walking in the Footsteps of the Buddhahttps://plumvillage.org/books/1987-duong-xua-may-trang-old-path-white-clouds/ 

Six Paramitas: Practices to Cross to the Other Shore (short teaching video by Thich Nhat Hanh)https://www.youtube.com/watch?v=Z8dEkNM7SA0

Mahayana Buddhismhttps://en.wikipedia.org/wiki/MahayanaEmma Thompsonhttps://en.wikipedia.org/wiki/Emma_ThompsonThe Way Out Is In: ‘Slow Down, Rest, and Heal: The Spirit of the Rains Retreat (Episode #7)’https://plumvillage.org/podcast/slow-down-rest-and-heal-the-spirit-of-the-rains-retreat/‘The Five Mindfulness Trainings’https://plumvillage.org/mindfulness/the-5-mindfulness-trainings/ 

Quotes

“No self means that we cannot exist by ourselves. If we remove all of the elements that are present in us, from the most fundamental – our parents, then our ancestors, then our spiritual ancestors, and then our conditions of life, which are food, sunshine, the blue sky, the rain, the air that we breathe – [then we see that] everything that is present supports us.”

“Manas is a layer in our consciousness which allows us to want to grasp, want to move on, and want to do, and is always looking for something outside of itself, never feeling fulfilled. And it creates many, many habits. Manas forgets that we cannot exist by ourselves. And it forgets that we have to rely on others.” 

“In the practice of Buddhism, a true practitioner would actually become more caring for others, more caring for our environment, more caring for even the simplest things. Even the door of your house: you would want to open and close it mindfully so you can have gratitude for the simple things in life.” 

“In the practice of Buddhism – which Thay taught in Plum Village with the language and the direction of applied Buddhism, engaged Buddhism – generosity is not only within the material wealth that we have or the material possessions that we’re able to give to others, but generosity is also learning to be present for those you love.” 

“Generosity is a practice of openness, by seeing others outside of you as you. And that’s a very deep and profound practice.”

“Each day, a smile is a gift that we can offer.”

“Learn to smile to your past.”

“I think generosity is all about connection and intimacy; sitting here with you, I feel love and warmth towards you. Whereas if I’d never met you and we were doing this on the phone the most significant element would be missing.” 

“Generosity is a practice, it’s not just giving, giving, giving. We can give, give, give, but that can become a habit and can become fake in the moment. And so, not losing oneself is also a practice of generosity.” 

“Sometimes we have to learn to say no. It may be the most difficult thing, because there are so many requests coming in, and every request is to provide a spiritual practice, is to provide stability: teachings that can help people. But if you don’t know your limit, then you will not know how to love yourself. And you will also lose yourself in this, and therefore not become generous of oneself. So, in our generosity, there’s also a limit. We have to know our limit. We have to know how much we can give, as well as how much we want to give, so we can work towards that in order to be able to offer [it].” 

Welcome to episode 41 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.

This time, the presenters, Zen Buddhist monk Brother Phap Huu and journalist Jo Confino, discuss the forgotten art of resting and how to free the word ‘laziness’ from its Western slander – as an equivalent of torpor or sloth – through the wisdom of Zen Buddhist teachings. Also, what is the story behind the weekly ‘lazy day’ in Plum Village? How does laziness support the doing? Could laziness be the route to healing?

Brother Phap Huu shares the story of how ‘lazy day’ became part of the Plum Village tradition, along with advice that Thich Nhat Hanh gave about being in a state of laziness – one of the key attributes to a healthy and happy life. The Brother further touches upon setting the right intentions; clarity; true presence and the awkwardness of quiet; Thay’s openness; allowing ourselves to be cared for; constant busyness, what it’s like to face oneself, and learning to do nothing; and being mindfully… angry. And the surprise the presenters got when trying to record this episode about laziness on a lazy day. 

Jo shares his experiences of a recent trip to New York and how to not get caught in the nonstop doing of large cities; laziness as an act of generosity; happiness as the avoidance of suffering; spaciousness; laziness as healing; and integrating lazy moments into a busy day for surprisingly creative results.  

The episode ends with a reading from the ‘Lazy Day’ chapter of Thich Nhat Hanh’s book Happiness, and a short meditation guided by Brother Phap Huu. 

Co-produced by the Plum Village App:https://plumvillage.app/

And Global Optimism:https://globaloptimism.com/ 

With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ 

List of resources 

‘The Art of Mindful Living’https://plumvillage.org/mindfulness/mindfulness-practice/ 

Clips: ‘What’s the Point of Doing Nothing?’https://plumvillage.org/library/clips/the-art-of-being/ 

Dalai Lamahttps://en.wikipedia.org/wiki/Dalai_LamaThe Art of Happinesshttps://en.wikipedia.org/wiki/The_Art_of_Happiness 

Persimmonhttps://en.wikipedia.org/wiki/Persimmon 

Sister Chan Khonghttps://plumvillage.org/about/sister-chan-khong/ 

Mudrahttps://en.wikipedia.org/wiki/Mudra 

Estes Park, Coloradohttps://en.wikipedia.org/wiki/Estes_Park,_Colorado 

Happiness: Essential Mindfulness Practiceshttps://www.parallax.org/product/happiness-essential-mindfulness-practices/

Quotes

“In quietness we can recognize new things.”

“If we’re constantly in planning mode – especially those who have busy working weeks – we don’t give the space for anything to emerge. We don’t give a chance for spontaneity, for our creativity, for grace – or whatever we call it – to flow through us, because we’re always trying to be in control. And so, when we have space, another part of us shows up.”

“Western society has co-opted ‘laziness’ to be negative, but laziness gives us space. And in this space we are able to have meaningful insights and then be able to act differently. So it’s a powerful practice.” 

“In today’s society, we can all identify that we have a restlessness habit. We don’t know how to be still. We don’t know how to do nothing.”

“Even if we are given a day to rest or a vacation, sometimes we make our vacation busier than it should be and we get even more tired. And there is such a habit in us, transmitted to us by maybe our ancestors, our culture, our society, that we shouldn’t be still; that there is not enough time to live. So we should be doing, doing, doing, and doing. Therefore, from these energies and these habits, we have a lot of tension, we have a lot of anxiety, we don’t know how to rest and so are not able to be present. And when we’re not able to be present for ourselves, for our bodies, for our loved ones, can we actually say that we are alive? Can we actually experience life to the fullest if we’re not present?”

“It’s only when we touch our suffering that we can go through it.”

“Laziness gives us a chance to meet ourselves, because so much of our life is looking outward and receiving input from outside. But when we’re with ourselves, we have to experience many parts of ourselves. And it’s only when we do that that we can heal. So it feels like laziness is the route to healing.”

“Freedom comes from inside, but we need [the right] conditions, so the lazy day allows us to learn to be with oneself.”

“Part of our tradition is Zen, and Zen has meditation, and to meditate we have to learn to be still in order to stop. And what are we stopping? We’re stopping our habit and energy of running, whether it is in our minds or in our body. And so learning to be still is an art. It’s a wonderful art and it is actually a very difficult training.”

“The first thing people do is look for interaction: ‘Okay, I have space and time now, let’s go talk to someone.’ And that is also covering up loneliness in us or covering up the emptiness that can be there. But if you actually listen to the space and the time, you may be able to really get in touch with the simple wonders of life.”

“We know that breath is also an energy – so talking takes a lot of energy. This lazy day has been prescribed for our community to learn to rest and heal.” 

“It’s like when there’s a forest fire: to stop the fire from burning they create a firebreak, a space the flames can’t jump over to continue the fire. It’s as if, when we’re consumed by fire, we need to create a space the flames cannot leap over and continue to burn our relationships or burn ourselves. So we have to create breaks where the flames of our lives will diminish and be put out.” 

Welcome to episode 40 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.This time, the presenters, Zen Buddhist monk Brother Phap Huu and journalist Jo Confino, are joined by a returning guest, Zen Buddhist monk Brother Phap Linh (Brother Spirit) – who is also the composer of the podcast’s theme music. Together, they talk about how to stay centered in difficult and dark times by looking at a particular deep teaching within Buddhist philosophy: the two dimensions – the ultimate dimension and the historical dimension – and helping us to meaningfully integrate them into the present day.  

They further explore how feelings of grief and joy don’t have to be in conflict with each other; challenges to touching the ultimate dimensions, and (finally) touching the ultimate peace and freedom; the terror of nothingness; true presence; letting go of the four notions (of self, man/human, living beings, and lifespan); cultivating good energies; how the ultimate transforms the historical – and more!

Co-produced by the Plum Village App:https://plumvillage.app/

And Global Optimism:https://globaloptimism.com/ 

With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/

List of resourcesBrother Phap Linh (Brother Spirit) https://plumvillage.org/people/dharma-teachers/brother-phap-linh/

Enjoying the Ultimate Dimension: The Nirvana Chapter of the Dharmapadahttps://plumvillage.shop/products/study/books-for-monastic-practice/enjoying-the-ultimate-dimension/ 

Classes: ‘In the Ultimate Dimension, Every Dharma Is an Unconditioned Dharma’https://plumvillage.org/library/classes/class-2-in-the-ultimate-dimension-every-dharma-is-an-unconditioned-dharma/ 

Dharma Talks: ‘The Nature of No Birth and No Death’ (Neuroscience Retreat)https://plumvillage.org/library/dharma-talks/the-nature-of-no-birth-and-no-death-neuroscience-retreat-br-phap-dung-2019-06-20/    

Dharma Talks: ‘Free from Notions: The Diamond Sutra’https://plumvillage.org/library/dharma-talks/free-from-notions-the-diamond-sutra/

Dharma Talks: ‘The Diamond Sutra’https://plumvillage.org/library/dharma-talks/the-diamond-sutra-sr-dang-nghiem-2020-2-27-deer-park-monastery/  

Deep ecologyhttps://en.wikipedia.org/wiki/Deep_ecology 

Mahāyānahttps://en.wikipedia.org/wiki/Mahayana 

Dharma Talks: ‘Freeing Ourselves from Notions’https://plumvillage.org/library/dharma-talks/freeing-ourselves-from-notions/ 

The Way Out Is In: ‘From Extraction to Regeneration: Healing Ourselves, Healing Society (Episode #16)’https://plumvillage.org/podcast/from-extraction-to-regeneration-healing-ourselves-healing-society-episode-16/ 

Quotes

“In the historical dimension, we understand that there is time: time is passing; we are in the present moment; the future hasn’t yet come; the past is already gone; and things are outside of each other. I’m sitting over here, you’re sitting over there, Phap Huu is over there; we are apparently separate. I’m separate from my father, from my mother, from the world. I am myself. There are things outside of me, you could say.  Thay once said that, in that world, the cow is outside of the ice cream. That’s the historical dimension. Things are made up of other things. Things are composed of parts; that’s what we learn in science. Everything is made up of atoms and molecules, and beyond the atomic to the subatomic, to the quarks, the gluons, all that other stuff. It seems to be made up of ever smaller things. And that can all be ultimately teased apart and separated and identified. That’s the historical.”

“The ultimate is this sense in which – poets and artists and meditators all touch on this – everything is interconnected. The all is in the one. You look into an oak leaf, you see the tree. And not only the tree, but the whole forest. You see the whole Earth. You see the sun, the moon, the stars, time, space, consciousness. It’s all there, somehow implicit in whatever you look at, whether it’s a leaf or a block of concrete. It’s like everything is in everything else. And that’s in the realm of space, but also in time. So in this present moment, from the point of view of the ultimate, we can see that the whole past history of the cosmos has brought about this moment. So, in a sense, all of that past is in this moment. This is the interbeing of the past and the present. And then the interbeing of the present and the future gives birth to the entire future of the cosmos, according to what we do, how we speak, how we think, how we act in this moment. So the future is also present in this moment. It’s the interbeing of the three times: past, present, and future. You look deeply into it, you see the whole of eternity in the present moment.” 

“Getting in touch with the ultimate dimension doesn’t mean a kind of spiritual bypass. Learning to touch these wonderful states of bliss in your sitting meditation doesn’t mean you can then ignore all of the terrible things going on in the world and still feel fine. That is not touching the ultimate; that is spiritual bypassing. Touching the ultimate means that you are able to contact this deeper level of meaning, of significance – of love, ultimately – in your life, and in the world. And that nourishes you, gives you energy, gives you peace, and [allows you] to come back and stay in the game: to do daily things but with the freshness and the freedom of the ultimate dimension.”

“In meditation practice, when we really start to still our minds, you can do it just by following your breath. [Even] the very basic teaching goes all the way; it’s the whole thing. You sit in stillness and start to follow your breath. And if you are sufficiently determined – or maybe stubborn – and you manage to stick with the sensations of the breath, the whole of the inbreath, the whole of the outbreath, then every time your mind gets pulled away into thinking and distraction and fantasizing, or worrying, regretting or whatever, you can gently bring it back, over and over and over again. If you’re lucky, maybe it becomes completely still and you reach an effortless concentration and your mind just stays there. And if you continue, a fear comes up: the fear of abandoning our inner monologue. The part of us that we tend to unconsciously identify with is the little voice, the nonstop thinking radio that’s narrating our experience to ourselves. It’s very natural, it’s part of the human condition. There’s part of us which is anxious; the part of us which worries about our social standing: are we liked? Are we good enough? Do we have what we want? Do we want something else? It’s always pushing us out of stillness into wanting to get something else, wanting some other experience.”

“Zen is all about transcending language. It’s difficult; you have to be quite stubborn, quite determined.”

“When we use language to understand the world, we start to believe the separateness of things, because the words are separate. Things have separate names: ‘leaf’ is not ‘table’, ‘table’ is not ‘chair’, ‘egg’ is not ‘chicken’. They seem to be separate because they have different names. If we are perceiving the world through language alone, we start to think those separations are real. And that gives rise to so much suffering, stress, and confusion because it includes us: we think that we humans are different, separate, cut off, maybe even lonely. And we experience species-loneliness or -superiority: ‘We’re better than all the rest, we’re the master race.’ That’s also stressful and lonely – but it’s just an artifact of language and [a result] of the way language dominates our perceptions.” 

“We want to touch the ultimate, not to escape but because we want to do everything we can to transform the historical dimension, to make it a more beautiful place, a more loving place, a place where there’s less stress and anxiety. So there’s a reason to do all this.”