On April 19, 1943 the SS attempted the final liquidation of the Warsaw Ghetto, with the goal of deporting the last Jews of the Ghetto to the gas chambers at Treblinka. Most entered their bunkers and the fighters began firing on the SS who had entered the Ghetto in order to commence the deportation. The SS retreated and their commander Jurgen Stroop resorted to burning down the entire ghetto which eventually crushed the uprising and the survivors were deported to Treblinka and Majdanek. 

This episode will attempt to clarify some of these events and explore some of the questions that hindsight affords the luxury of speculating. Was the armed resistance an exercise in futility? Would perhaps more have survived had they not resisted the attempt to deport the last ones to Treblinka?

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Rav Mendel Futerfas (1907-1995) was a Lubavitch chassid who emerged as a leader under the most challenging circumstances in the Soviet Union. He was active in one of the greatest exit attempts for Jews from the Soviet Union under the cover of the repatriation agreement signed between the Soviet Union and Poland in the immediate aftermath of World War II. Under the terms of the agreement Polish citizens were permitted to return to Poland, and some Soviet Jews utilized the opportunity to forge Polish documents and finally exit the Soviet Union. Rav Mendel was arrested in the operations aftermath and sentenced to eight years of hard labor in Siberia. Upon his release, he embarked on a heroic attempt at igniting the fire of Yiddishkeit and Chassidic life in the post Stalinist Soviet Union until he finally was able to reunite with his family in England in 1964. The last decades of his life were spent as the central mashpia at Kfar Chabad in Israel until his passing during a visit to London in 1995.

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What are some of the sources and trends in Jewish first names over the centuries? Where do double names come from? How do names differ from community to community? How are Biblical names used? What about naming for ancestors? What was the status of non-Jewish names in Jewish life? What is the source of some common Yiddish names? First names have been a fascinating cultural and sociological phenomenon throughout history. In this episode of Jewish History Soundbites, we’ll explore some of the trends in Jewish first names as well as tracing some of the origins of some names and naming customs.

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The Vurke chassidic dynasty took a leading role in Polish Jewish life of the 19th century, and spawned several prominent offshoots such as Amshinov, Aleksander and Strikov among others. Established by Rav Yitzchak Kalish as a faction of Pshischa, it flourished among his descendants and students in central Poland. Rav Yitzchak of Vurke (1779-1848) was a great chassidic leader, and earned renown as a pioneering ‘shtadlan’ or lobbyist, effectively ushering in a new era of Orthodox Jewish politics. In this capacity he represented the entire Jewish community of Poland, as his activities weren’t limited to Vurke or chassidim in general.

Rav Yitzchak was succeeded by both students and sons, with his younger son Rav Menachem Mendel remaining in Vurke, and known as the ‘Silent Tzadik’. He in turn was succeeded by his son Rav Simcha Bunim who eventually moved to the Land of Israel. Most of the Vurke community and leadership was decimated in the Holocaust.

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Born into a prestigious Frankfurt family in 1762, Rav Moshe Sofer, the Chasam Sofer, would carry the Frankfurt legacy for the rest of his life. His teachers included the local rabbi Rav Pinchas Horowitz, the Haflaah, as well as a stint in Mainz with Rav David Tevli Shayer. But his primary teacher was Rav Nosson Adler. The Chasam Sofer joined his circle of mystics when he was 10-11 years old and remained devoted to him for the rest of his life. When the Frankfurt community opposed Rav Nosson Adler’s Kabbalistic separatist customs and he was excommunicated, the Chasam Sofer accompanied him into exile. Leaving Frankfurt with Rav Nosson Adler in 1782, the Chasam Sofer was never to return to his hometown.

Listen to our previous three episodes about the Chasam Sofer:

Part 1: https://jsoundbites.podbean.com/e/hungarian-royalty-the-chasam-sofer-his-family/

Part 2: https://jsoundbites.podbean.com/e/chasam-sofer-part-ii-old-traditions-new-message/

Part 3: https://jsoundbites.podbean.com/e/chasam-sofer-part-iii-a-pressburg-situation/

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Yeshivas Chachmei Lublin was the grand vision of its founder Rav Meir Shapiro. Following a long fundraising campaign, it opened in a grand ceremony in 1930. Rav Meir Shapiro set the goal of the yeshiva with its very name Chachmei Lublin. This was to restore the crown of glory to the city of Lublin, which had been a Torah center for centuries. 

The Torah legacy would be continued by creating a grandiose edifice which would be an honor for Torah and those who study it, and would contain a Bais Medrash, dormitory facilities, kitchen, dining room, an impressive library, a mikvah and even a model of the Bais Hamikdash. Though Rav Meir Shapiro tragically passed away at the age of 46 in 1933, Chachmei Lublin continued to flourish under the able leadership of Rav Aryeh Tzvi Frommer, the Kozhligover Rav. Though most of the yeshiva students and faculty ultimately were killed during the Holocaust, the legacy of Yeshivas Chachmei Lublin remains until this very day.

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Matchmaking and marriage has always been a part of the Jewish story. What was the age of marriage at different times in Jewish history? How did one’s socioeconomic background impact the age of marriage? Did rich and scholarly family marry their children off at different ages than working class Jewish families? Why did the age of marriage suddenly rise among the financial and scholarly elite in the late 19th century in Eastern Europe? Could marriage plans be made in the depths of Auschwitz? These topics will all be explored in this Jewish History Soundbites Episode on marriage in Jewish history.

Sponsored by the Shidduch Institute, encouraging everyone to fill out an easy and quick survey about shidduchim and matchmaking in order to gain a better understanding of machinations of shidduchim among the North American Orthodox Jewish community and the challenges within that system. Take a few minutes to fill out the survey and share with your family, friends and contacts to fill out as well. Shidduchinstitute.com/survey The only way a solution can be found is by obtaining real data which will facilitate a better understanding of the issues at hand. https://shidduchinstitute.qualtrics.com/jfe/form/SV_eA8VDIbB3bWyHVY  

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In honor the Daf Yomi cycle commencing the study of Maseches Nazir, Jewish History Soundbites is proud to present in conjunction with the All Torah platform https://alltorah.org/ the story of the ‘Rav Hanazir’ Rav David Cohen (1887-1972). Having grown up in a rabbinic family in Lithuania, he studied in the yeshivos of Volozhin, Radin & Slabodka, before pursuing a general education in St. Petersburg, Freiburg, Germany & Basel, Switzerland. It was while in Switzerland during World War I that the most formative event of his life took place, upon meeting his lifelong rebbi Rav Avraham Yitzchak Kook.

He immigrated to the Land of Israel in 1922, and was appointed to the faculty of Merkaz Harav. It was here that he assumed the status of a modern day Nazir, and abstained from haircuts and wine consumption for the remainder of his life. Along with other ascetic practices such as veganism, long silences and wanderings in the Judean desert, he wished to attain prophecy and prepare himself for the final anticipated redemption. This multifaceted individual edited the works of Rav Kook, engaged in mysticism, a synthesis of general science & philosophy with Torah knowledge, while maintaining his position as a teacher of Torah in Merkaz Harav. 

Dedicated in honor of All Torah platform as we begin Maseches Nazir this Wednesday Jan 25. Visit https://alltorah.org/ for download links or our link tree with download links and links to all our social media and WhatsApp  statuses to follow for latest information.

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Thousands of people from around the globe access these highly curated platforms to learn Daf Yomi, all kinds of weekly Parsha shiurim and daily Mishna from renowned speakers and various formats. Join the All Torah revolution today!

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As the oldest Jewish cemetery in Eastern Europe, the old cemetery in Lublin contains some historical treasures and great personalities. One of the prominent ones we visit on trips is Rav Yaakov Yitzchak Horowitz, the Chozeh of Lublin (1745-1815). One of the primary students of Rav Elimelech of Lizhensk, the Chozeh became a teacher of the masses, and facilitated the spread of the Chassidic movement in central Poland. 

Though he faced opposition, the Chozeh’s modesty and leadership preserved and his impact was seen through both the masses who sought his counsel and blessing, as well as through his many students who emerged as the next generations leaders of the chassidic movement across Galicia, Poland and Hungary. 

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Based in the Lodz suburb of Aleksandrow, the Aleksander chassidic dynasty was one of the largest and most prominent in prewar Poland. Established as a branch of Vorka-Peshischa in the mid 19th century, it grew under the dynamic leadership of successive generations of the Danziger family at its helm. The Bais Yisrael Yeshiva network contributed to its growth in the early 20th century. Aleksander gained further renown during its 30 year dispute with its arch rival - the Ger chassidic community based near Warsaw. Although Aleksander attempted to remain apolitical, they did nominally join Agudas Yisrael towards the end of the 1930’s.

Although given an opportunity to escape, the last great prewar leader of Aleksander Rav Yitzchak Menachem Mendel Danziger - the Akeidas Yitzchak, chose to remain with his followers. Having escaped from Lodz to the Warsaw Ghetto, he was deported along with his family and followers and martyred in Treblinka in the summer of 1942. A group of Aleksander survivors prevailed upon the only remaining member of the Rebbe’s family, Rav Yehuda Moshe Tyberg to lead and rebuild Aleksander. He did so and established an Aleksander court in Bnei Brak, even changing his family name to Danziger.

Sponsored by https://torahpapers.com/ an English translation of the popular shiurim of Rav Baruch Rosenblum. For captivating, engaging Parshah shiurim, with a breadth of sources across the Torah spectrum, get your ready to print shiur weekly to your inbox.

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