In 1986, the Italian journalist Carlo Petrini organized a protest of the opening of a McDonald’s restaurant near the Spanish Steps in Rome. Holding bowls of penne pasta, the protestors chanted, “We don’t want fast food, we want slow food.” By one standard, the protest was unsuccessful: the McDonald’s opened as planned. (It was apparently such a big deal that teenagers “nearly stormed the restaurant, stopping traffic and causing havoc in the streets.”) Yet not all was lost, because out of that demonstration was birthed Slow Food, an international movement that now has 150,000 members worldwide. Slow Food helps save endangered foods and food traditions, promotes local food and drink, and re-educates industrialized eaters on how to enjoy real food again. We’re so far removed from where our food comes from that we literally have to re-learn how to taste. Slow Food has also gone on to inspire other Slow movements, including Slow Money and Slow Cities. While these movements differ in subject, scope, and strategy, what they have in common is their opposition to what the sociologist George Ritzer described as McDonaldization, or “the process by which the principles of the fast-food restaurant are coming to dominate more and more sectors of American society.” Ritzer identified four core values of McDonaldization: Efficiency Predictability Calculability (a focus on countable results) and Control, which runs through all the others. Food, money, and cities aren’t, of course, the only areas of life to have ceded ground to the “cult of speed.” According to Strong Towns content manager John Pattison, the North American church has proven just as susceptible as the rest of culture to the promises of McDonaldization. That’s why for the better part of a decade, John and his friend Chris Smith have been exploring and promoting the concept of “Slow Church.” A Slow Church is a faith community deeply rooted in the pace and place of its neighborhood, a church working with neighbors to weave a fabric of care in their particular place. Together, John and Chris wrote the book Slow Church: Cultivating Community in the Patient Way of Jesus. In this week’s episode of the Strong Towns podcast—the final episode of 2020—Strong Towns president Chuck Marohn invited John to talk about Slow Church and how the Slow Church and Strong Towns conversations overlap. They discuss what it means to be a “slow church,” the importance of proximity, why human beings are “called to community,” and what a polarized country can learn from the stunning diversity among Jesus’ apostles. They also talk about how churches are working in their neighborhoods, "grocery aisle accountability," and how—led by churches—John’s town has made eating together part of the community fabric. Additional Show Notes: Slow Church: Cultivating Community in the Patient Way of Jesus, by John Pattison and C. Christopher Smith “Conversation: A Neighborhood’s Way of Life,” by C. Christopher Smith “How Sharing Food Can Strengthen Communities,” by Hilary Dumitrescu John Pattison (Twitter) Charles Marohn (Twitter) Related content from Strong Towns “The Bottom-Up Revolution is...Empowering Churches to Connect with Their Neighborhoods” (Podcast) “Walk Humbly: How Faith Communities Can Help Build Stronger Towns,” by John Pattison “Does God Care How Wide a Road Is?” by John Pattison “Living in Communion,” by Charles Marohn “Faith Communities Can Help Build Vibrant Neighborhoods,” by Jennifer Griffin “How (and Why) to Make Your Church Bike-Friendly,” by Sara Joy Proppe “Conversations on Faith: Sikhs and the City,” by Johnny Sanphillippo “Conversations on Faith: Mormonism and Strong Towns,” by Spencer Gardner

In 1986, the Italian journalist Carlo Petrini organized a protest of the opening of a McDonald’s restaurant near the Spanish Steps in Rome. Holding bowls of penne pasta, the protestors chanted, “We don’t want fast food, we want slow food.”

By one standard, the protest was unsuccessful: the McDonald’s opened as planned. (It was apparently such a big deal that teenagers “nearly stormed the restaurant, stopping traffic and causing havoc in the streets.”) Yet not all was lost, because out of that demonstration was birthed Slow Food, an international movement that now has 150,000 members worldwide. Slow Food helps save endangered foods and food traditions, promotes local food and drink, and re-educates industrialized eaters on how to enjoy real food again. We’re so far removed from where our food comes from that we literally have to re-learn how to taste.

Slow Food has also gone on to inspire other Slow movements, including Slow Money and Slow Cities. While these movements differ in subject, scope, and strategy, what they have in common is their opposition to what the sociologist George Ritzer described as McDonaldization, or “the process by which the principles of the fast-food restaurant are coming to dominate more and more sectors of American society.” Ritzer identified four core values of McDonaldization:

1. Efficiency
2. Predictability
3. Calculability (a focus on countable results)
4. and Control, which runs through all the others.

Food, money, and cities aren’t, of course, the only areas of life to have ceded ground to the “cult of speed.” According to Strong Towns content manager John Pattison, the North American church has proven just as susceptible as the rest of culture to the promises of McDonaldization. That’s why for the better part of a decade, John and his friend christopher-smith.com/">Chris Smith have been exploring and promoting the concept of “Slow Church.” A Slow Church is a faith community deeply rooted in the pace and place of its neighborhood, a church working with neighbors to weave a fabric of care in their particular place. Together, John and Chris wrote the book Slow Church: Cultivating Community in the Patient Way of Jesus.

In this week’s episode of the Strong Towns podcast—the final episode of 2020—Strong Towns president Chuck Marohn invited John to talk about Slow Church and how the Slow Church and Strong Towns conversations overlap. They discuss what it means to be a “slow church,” the importance of proximity, why human beings are “called to community,” and what a polarized country can learn from the stunning diversity among Jesus’ apostles. They also talk about how churches are working in their neighborhoods, "grocery aisle accountability," and how—led by churches—John’s town has made eating together part of the community fabric.

Additional Show Notes:

• Slow Church: Cultivating Community in the Patient Way of Jesus, by John Pattison and C. Christopher Smith
• “Conversation: A Neighborhood’s Way of Life,” by C. Christopher Smith
• “How Sharing Food Can Strengthen Communities,” by Hilary Dumitrescu
• John Pattison (Twitter)
• Charles Marohn (Twitter)
• Related content from Strong Towns
  • “The Bottom-Up Revolution is...Empowering Churches to Connect with Their Neighborhoods” (Podcast)
  • “Walk Humbly: How Faith Communities Can Help Build Stronger Towns,” by John Pattison
  • “Does God Care How Wide a Road Is?” by John Pattison
  • “Living in Communion,” by Charles Marohn
  • “Faith Communities Can Help Build Vibrant Neighborhoods,” by Jennifer Griffin
  • “How (and Why) to Make Your Church Bike-Friendly,” by Sara Joy Proppe
  • “Conversations on Faith: Sikhs and the City,” by Johnny Sanphillippo
  • “Conversations on Faith: Mormonism and Strong Towns,” by Spencer Gardner