What Is to Be Done?

In her luminous biography Emma Goldman: Revolution as a Way of Life (Yale UP, 2011), Vivian Gornick brings us back to this question, originally made by Lenin after a novel which suggests that in order to achieve egalitarianism and sexual liberation, revolutionaries have to live “as though hunted:” no romance, no sex, no friends, no conversation. This was the revolutionary tradition from - and against - which legendary anarchist feminist Emma Goldman sprung. Goldman refused the austere image of the revolutionary. For her, sex, passion, and love were inextricable from the human experience, and thus also inextricable from political life. She maintained, as Gornick says, a “timeless hunger for living life on a grand scale.” In her own—now famous—words: “If I can’t dance, I don’t want to be in your revolution.”

Goldman had immigrated from Lithuania to Rochester, New York in 1885 and became America's "most dangerous woman" by the powers that be of her time. Gornick, the radical feminist critic celebrated for Fierce Attachments (1987) and The Romance of American Communism (1977), recounts Goldman’s progression as an anarchist and feminist. Goldman’s feminism was often ambiguous. But Gornick suggests that precisely these conflicts explain her continued influence over generations of feminists after her. On the podcast, we spoke about Goldman’s radical political program and their resonance in our time.

Gornick also wrote an original preface for a new Goldman reader from Warbler Press, The Essential Emma Goldman—Anarchism, Feminism, Liberation (2022).

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Virginia Woolf’s 1938 provocative and polemical essay Three Guineas presents the iconic writer’s views on war, women, and the way the patriarchy at home oppresses women in ways that resemble those of fascism abroad. Two great Woolf experts, Professor Anne Fernald, editor of two editions of Mrs. Dalloway which she movingly discusses on another Think About It episode, and Rajgopal Saikumar, who is completing a dissertation on Woolf, Hurston, Baldwin and Gandhi and the “duty to disobey” at NYU, explain Woolf’s arguments, the reasons for the shocked response by most of her peers, and why Three Guineas remains so relevant for our time.

Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer.

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Roosevelt Montás is Senior Lecturer in American Studies and English at Columbia University. A specialist in Antebellum American literature and culture and in American citizenship, he focuses mainly on the history, meaning, and future of liberal education. This question motivates his book Rescuing Socrates: How the Great Books Changed My Life and Why They Matter for a New Generation (Princeton University Press, 2021).

“Great Books” dominate “the Core” at Columbia University, where undergraduates must complete two years of non-departmental humanities courses. Montás teaches in the Core and was for ten years the director of the Center for the Core Curriculum. From this vantage point, he considers the function of “great books” today, particularly for members of historically marginalized communities like himself.

In Rescuing Socrates, he recounts how a liberal education transformed his life as a Dominican-born American immigrant. As many academics deem the Western canon to be inherently chauvinistic and the general public increasingly questions the very value of the humanities, Montás takes a different approach. He argues: “The practice of liberal education, especially in the context of a research university, is pointedly countercultural.” The New York Times praised the book for its compelling argument “for the value of a Great Books education as the foundation for receiving the benefits of everything else a school has to offer.”

I spoke with Montás about the complicated value of “great books,” the potential of a humanities education, and his conviction that a teacher in the humanities can trigger for students the beginning of a lifelong investigation of the self.

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Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt’s unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime.

Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer.

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Halfway through Mrs Dalloway, Septimus Smith mutters to himself: "Communication is health; communication is happiness, communication.” It’s easy to write off his message that communication is vital for human existence. He’s a shell-shocked World War I vet, who, in this moment, hallucinates that the birds are communicating with him in grief. But in her landmark 1925 novel, Mrs Dalloway, Virginia Woolf understands his traumatized psyche with deep generosity and compassion. Indeed, the book’s pervasive sense is that “it takes a lot of bravery to live a single day,” but that such everyday bravery is amply, richly, wonderfully rewarded in even the simplest of acts.

I spoke with Anne Fernald about Mrs Dalloway’s profound politics of emotion—and a host of other ideas. Anne is Professor of English and Women’s, Gender, and Sexuality Studies at Fordham University. She is the editor of Mrs. Dalloway (2014) and the Norton Critical Edition of Mrs. Dalloway (2021), and the author of Virginia Woolf: Feminism and the Reader (2006). Her incredible knowledge of and love for Woolf is itself an act of bravery, as you can hear in our conversation.

You can find Warbler Press’s authoritative edition, with a new introduction by me, here.

Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer.

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Toni Morrison’s Playing in the Dark: Whiteness and the Literary Imagination is a must-read for anyone interested in American literature and in the formation of American identity in general. In her short, incisive book, Nobel-prize winner Morrison explores the ways in which canonical authors like Edgar Allan Poe, Herman Melville, Mark Twain, Willa Cather, William Faulkner and Ernest Hemingway conspicuously invented African American characters for their projects of creating American identity – and how critics have deliberately overlooked, ignored or dismissed this dimension of the American canon. Morrison’s point is not to out these writers as racist or to cancel their works but to explain the role of African American figures in the aesthetic and artistic project of inventing American identity and a canon of national literature. I spoke with Paul Edwards, who is my colleague as Assistant Professor of English and Dramatic Literature at New York University and a book reviews editor for The Black Scholar. Professor Edwards’s current book project, The Black Wave: The New Negro Renaissance in Interwar Germany, reveals the effects of the New Negro/Harlem Renaissance in Germany from 1925 to 1938.

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When first published in 1926, Ernest Hemingway’s The Sun Also Rises changed American literature forever. Hemingway follows a disillusioned group of expats in post-World War I Europe whose relationships unravel as they travel from Paris to the bullfights in Spain. Unsettling, provocative, and inspiring to this day, this legendary novel about loyalty, love, and betrayal challenges readers to discover what it takes to be true to oneself. Harlem Renaissance writer Claude McKay put it well: “[w]hen Hemingway wrote The Sun Also Rises, he shot a fist in the face of the false romantic-realists and said: ‘You can’t fake about life like that.’” And Ralph Waldo Ellison, author of Invisible Man (podcast), said: “Because Hemingway loved the American language and the joy of writing…he was in many ways the true father-as-artist of so many of us who came to writing during the late thirties.” I spoke with Professor Linda Patterson Miller to understand why the novel had such an impact, what the book meant for the “lost generation” after World War I, how to read Hemingway from a feminist perspective, and how best to address parts of the novel that strike us as offensive today. Inspired by this conversation, I wrote an essay on the conspicuous use of the n-word in The Sun Also Rises for a new edition of the novel published by Warbler Press that charts a path beyond the cancel-or-defend-at-all-cost positions in today’s culture wars. Professor Miller teaches at Pennsylvania State University’s campus in Abington, Pennsylvania, has written seminal essays on Hemingway and other authors, and is the editor of Letters from the Lost Generation: Gerald and Sara Murphy and Friends (2002).

Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer.

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Secretly his unconscious body, still flickering with life, is spirited away by to an island monastery in the Venetian lagoon where he recovers his health and joie de vivre. From there he begins a series of adventures that include Auguste Rodin, a romance with an English aristocrat, a new lover, a session with Sigmund Freud, and an heroic death. I spoke with novelist Ardythe Ashley about her meticulously researched historical novel that breathes new life into a writer who continues to charm and fascinate readers and audiences to this day.

Ardythe Ashley is the author of The Return of the Century: The Death and Further Adventures of Oscar Wilde. While doing research for the novel, she found herself in the Library of the British Museum reading the letters Oscar Wilde wrote in his dank cell in Reading Gaol to Lord Alfred Douglas (Bosie), later published as De Profundis. “I’m sorry, Madam,” came the firm-but-not-unkind voice of a white-gloved librarian, “but it is not permitted to weep upon the manuscripts.” In addition to being a writer, Ashley is a retired psychoanalyst. A retired psychoanalyst, Ashley is also the author of the novels The Christ of the Butterflies and In The Country of the Great King.

Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer.

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James Joyce’s 1914 collection of fifteen short stories, Dubliners, is righty considered one of the greatest literary achievements of Western modernity. But what is so original about these stories that begin with childhood, cover adolescence and adult choices, and conclude with a deeply moving reflection on our mortality? What life-changing experiences are their center, and how does Joyce understand such epiphanies? And who is Joyce, who writes the stories about life in Dublin after having left his native Ireland for Italy? What did Joyce set out to do in Dubliners, before he embarked on writing Ulysses, which appears in 1922 in France?

p-waters.html">John Waters teaches Irish literature and culture at New York University, and explains on this podcast the cultural context for Joyce’s stories and highlights several moments where Joyce lets his characters reach their expressive competence – meaning that the stories take us to the edge of human emotions and experience without becoming meaningless or incomprehensible.

Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer.

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“The good life” and “the American Dream “remain powerful animating principles in popular culture, politics, and also our individual psyches. I spoke with Professor Dora Zhang at the University of California at Berkeley who teaches a course on “the good life,” using mostly literary rather than philosophical texts. From Sophokles’s Antigone (441 B.C.) to Bong Joon-ho’s Parasite (2020); from Gustave Flaubert’s Madame Bovary (1856) to Lorraine Hansberry’s A Raisin in the Sun (1959), and from F. Scott Fitzgerald’s The Great Gatsby (1925) to the idea of “cruel optimism” advanced by literary critic Lauren Berlant, Zhang’s course is not intended to leave students depressed about their prospects but motivated to rethink what they’ve been told to hope for and aspire to. I loved this conversation with a gifted and brilliant teacher, which was also a sort of homecoming for me since I had been a freshman student at the University of California at Berkeley some 30 years ago, where I discovered that my love of literature could become the basis of a career.

Professor Zhang is Associate Professor of English and Comparative Literature at UC Berkeley. Her research focuses on Anglo-American and European modernist fiction, literature and philosophy, novel theory, affect theory, visual culture, aesthetics, and ecocriticism. She received her Ph.D. in Comparative Literature from Princeton University and her B.A. in philosophy from the University of Toronto. Her book, Strange Likeness: Description and the Modernist Novel (University of Chicago Press, 2020), shows how description is far more than stage-setting or background in modernist novels. She’s also published on Proust and photography, Woolf and the philosophy of language, the role of atmospheres in everyday life, and Roland Barthes's travels in China.

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