Why White Evangelicals Love Police More than Their Neighbors
Podcast |
Quick to Listen
Publisher |
Christianity Today
Media Type |
audio
Publication Date |
Jun 03, 2020
Episode Duration |
00:56:56
Transcribed highlights of the show can be found in our episode summaries. In the aftermath of the deaths of George Floyd and Breonna Taylor, thousands of people across the country have taken to the streets to protest police brutality. Video of Floyd’s final moments as a police officer used his knee to pin his neck and his three colleagues looked on prompted a strong reaction from around this country. While perhaps more white evangelicals have spoken out against the police officers’ actions than after previous acts of police brutality made national news, some of the ways that they are framing their statements about law enforcement suggests they actually aren’t getting it, says Aaron L. Griffith, assistant professor of history at Sattler College in Boston. “I worry that many white evangelicals are talking about the problem of police brutality in terms of the exceptions, in terms of the bad apples. And then proposing things like more training or pushing more into the colorblind frame or even mobilizing language like ‘racial reconciliation,’ to say that black Americans have an opportunity to forgive and befriend the officers in their midst,” said Griffith, who is also the author of the forthcoming God’s Law and Order: The Politics of Punishment in Evangelical America.“That is very concerning to me because we've seen this before. We've seen this in moves toward community policing, which envisions the police as more closely connected, and perhaps even friendly, to the neighborhoods they serve,” he said. “But community policing projects are really much more about just changing perceptions of law enforcement, not the practices of how they operate. And really, making police more directly connected to communities, embedding them more closely in communities, often just exposes residents to more interactions and more risks.” Griffith joined digital media producer Morgan Lee and editorial director Ted Olsen to discuss the origins of the police, how a desire to reach teenagers affected attitudes toward law enforcement, and if white evangelicals views are changing or not. What is Quick to Listen? Read more Rate Quick to Listen on Apple Podcasts Follow the podcast on Twitter Follow our hosts on Twitter: Morgan Lee and Ted Olsen Follow our guest on Twitter: Aaron L. Griffith Music by Sweeps Quick to Listen is produced by Morgan Lee and Matt Linder The transcript is edited by Bunmi Ishola Learn more about your ad choices. Visit podcastchoices.com/adchoices
Transcribed highlights of the show can be found in our episode summaries. In the aftermath of the deaths of George Floyd and Breonna Taylor, thousands of people across the country have taken to the streets to protest police brutality. Video of Floyd’s final moments as a police officer used his knee to pin his neck and his three colleagues looked on prompted a strong reaction from around this country. While perhaps more white evangelicals have spoken out against the police officers’ actions than after previous acts of police brutality made national news, some of the ways that they are framing their statements about law enforcement suggests they actually aren’t getting it, says Aaron L. Griffith, assistant professor of history at Sattler College in Boston. “I worry that many white evangelicals are talking about the problem of police brutality in terms of the exceptions, in terms of the bad apples. And then proposing things like more training or pushing more into the colorblind frame or even mobilizing language like ‘racial reconciliation,’ to say that black Americans have an opportunity to forgive and befriend the officers in their midst,” said Griffith, who is also the author of the forthcoming God’s Law and Order: The Politics of Punishment in Evangelical America.“That is very concerning to me because we've seen this before. We've seen this in moves toward community policing, which envisions the police as more closely connected, and perhaps even friendly, to the neighborhoods they serve,” he said. “But community policing projects are really much more about just changing perceptions of law enforcement, not the practices of how they operate. And really, making police more directly connected to communities, embedding them more closely in communities, often just exposes residents to more interactions and more risks.” Griffith joined digital media producer Morgan Lee and editorial director Ted Olsen to discuss the origins of the police, how a desire to reach teenagers affected attitudes toward law enforcement, and if white evangelicals views are changing or not. What is Quick to Listen? Read more Rate Quick to Listen on Apple Podcasts Follow the podcast on Twitter Follow our hosts on Twitter: Morgan Lee and Ted Olsen Follow our guest on Twitter: Aaron L. Griffith Music by Sweeps Quick to Listen is produced by Morgan Lee and Matt Linder The transcript is edited by Bunmi Ishola Learn more about your ad choices. Visit podcastchoices.com/adchoices

Transcribed highlights of the show can be found in our episode summaries.

In the aftermath of the deaths of George Floyd and Breonna Taylor, thousands of people across the country have taken to the streets to protest police brutality. Video of Floyd’s final moments as a police officer used his knee to pin his neck and his three colleagues looked on prompted a strong reaction from around this country.

While perhaps more white evangelicals have spoken out against the police officers’ actions than after previous acts of police brutality made national news, some of the ways that they are framing their statements about law enforcement suggests they actually aren’t getting it, says Aaron L. Griffith, assistant professor of history at Sattler College in Boston.

“I worry that many white evangelicals are talking about the problem of police brutality in terms of the exceptions, in terms of the bad apples. And then proposing things like more training or pushing more into the colorblind frame or even mobilizing language like ‘racial reconciliation,’ to say that black Americans have an opportunity to forgive and befriend the officers in their midst,” said Griffith, who is also the author of the forthcoming God’s Law and Order: The Politics of Punishment in Evangelical America.“That is very concerning to me because we've seen this before.

We've seen this in moves toward community policing, which envisions the police as more closely connected, and perhaps even friendly, to the neighborhoods they serve,” he said. “But community policing projects are really much more about just changing perceptions of law enforcement, not the practices of how they operate. And really, making police more directly connected to communities, embedding them more closely in communities, often just exposes residents to more interactions and more risks.”

Griffith joined digital media producer Morgan Lee and editorial director Ted Olsen to discuss the origins of the police, how a desire to reach teenagers affected attitudes toward law enforcement, and if white evangelicals views are changing or not.

What is Quick to Listen? quick-to-listen-new-podcast-from-christianity-t.html">Read more

Rate Quick to Listen on Apple Podcasts

Follow the podcast on Twitter

Follow our hosts on Twitter: Morgan Lee and Ted Olsen

Follow our guest on Twitter: Aaron L. Griffith

Music by Sweeps

Quick to Listen is produced by Morgan Lee and Matt Linder

The transcript is edited by Bunmi Ishola

Learn more about your ad choices. Visit podcastchoices.com/adchoices

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