With the founding of the State of Israel, ideological positions slowly gave way for practical considerations. The reality of day to day life in the State required a modification of the various Rabbinical positions across the spectrum. Some Rabbis, such as the Satmar Rov and the Eidah Hachareidis, persisted in the extreme position and refused to recognize the legitimacy of the State and it's functions. For their followers who were physically living in Israel, this became an increasingly untenable position. At the other extreme, the Rabbinical leadership of the Mizrachi welcomed the founding of the State as the commencement of the Messianic era. It therefore behooved active participation at both the national and individual level. In the middle were the Rabbis who were either officially or loosely affiliated with the Agudas Yisroel. Some recommended a moderate position, while others took a more extreme line. Still others preferred to be deliberately ambiguous. The question of voting became a contentious issue and evolved into the symbol of practical participation.

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