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Submit ReviewIn this extended recording with Krishna Das and his band, Professor Thurman leads a discussion of the Hindu and Buddhist perspectives on the soul, sin and greed using stories from their early years in India.
Archive session includes a group recitation of the “Heart Sutra”, a discussion of non-duality as it relates to bliss, an extended dialog on the connections between Hindu and Buddhist self transformation technologies and several chant and response sessions led by Nina Rao and Krishna Das.
This podcast includes stories from Robert A.F. Thurman and Krishna Das' time in India and reading of Shabkar Tsogdruk Rangdrol's poetry.
"In these three sessions, we will chant together, mantra together, teach and discuss wisdom and love and compassion in the tradition of Krishna Das’ Guru, Neem Karoli Baba, and H.H. the Dalai Lama, and have a great time, invoking Noble Tara, Shri Devi, Krishna/Radha and Manjushri/Sarasvati, covering the Guru-disciple relationship and its permutations, all kinds of mental and physical yogas, mind-concentration and heart transformation, bhakti and Tantra, etc., and basically enjoy the beautiful Dharmas of India and Tibet."
This talk was recorded during the Force For Good Class "Hindu Buddhist Paths of Devotion: Cherishing Divine Wisdom and Compassion Through Chanting and Mantra" at Tibet House US in New York City in 2019 with Krishna Das & Robert A.F. Thurman and was excerpted as "My Early Years : Buddhist Soul with Krishna Das - Episode 216" of the Bob Thurman Podcast.
To learn more about the work + music of Krishna Das please visit: www.krishnadas.com.
To watch the full recordings from this + other past events please consider becoming a Tibet House US member. Learn about joining the Tibet House US Membership Community with a monthly tax-deductible donation by visiting: www.tibethouse.us.
‘A Force For Good’ is a Tibet House US course to further the Dalai Lama’s contemporary world initiatives, from His Holiness’ American Institute of Buddhist Studies and Mind & Life Institute science dialogues (Universe in a Single Atom) and His creation of Abhidharma 2.0 through the “Science for Monks” programs, his “secular ethics” (Ethics for the New Millennium and Beyond Religion), His nonviolent approach to conflict resolution, including His Nobel Peace Laureate activities to seek dialogue and a win-win reconciliation with C
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