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• My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_Elliot
• Propaganda Season Outline: https://docs.google.com/spreadsheets/d/1xa4MhYMAg2Ohc5Nvya4g9MHxXWlxo6haT2Nj8Hlws8M/edit?usp=sharing 
• Episode Outline/Transcript: https://docs.google.com/document/d/1dhT8BEf9sUA_IzJ-DXTJTNhAdKFb7-m0KYx4uClk-ZU/edit?usp=sharing
• Embezzlement - The Corporate Sin of Contemporary Christianity: mayhew-embezzlement.pdf">https://fragmentsandreflections.files.wordpress.com/2012/02/ray-mayhew-embezzlement.pdf
• Early Church and Economic Justice: https://www.plough.com/en/topics/faith/discipleship/what-did-the-early-church-say-about-economic-justice
• How early church made peace with prosperity: early-church-made-peace-with-prosperity.html&sa=D&source=docs&ust=1668782838843771&usg=AOvVaw3sQ7loLRiSg_03ISB6XZHb">https://www.google.com/url?q=https://web.archive.org/web/20130119011923/https://www.christianitytoday.com/ct/2012/december-web-only/how-early-church-made-peace-with-prosperity.html&sa=D&source=docs&ust=1668782838843771&usg=AOvVaw3sQ7loLRiSg_03ISB6XZHb
• Protestant Ethic and Spirit of Capitalism video: https://www.youtube.com/watch?v=CpGupes7NvI
• Max Weber: https://www.youtube.com/watch?v=ICppFQ6Tabw
• Jon Wesley and Money: https://dwswanson.com/2007/09/10/john-wesley-on-money/
• Patient Firment of the Early Church: https://www.goodreads.com/book/show/26266696-the-patient-ferment-of-the-early-church?ac=1&from_search=true&qid=M9EqfDoP5R&rank=1
• On the Government of God: https://www.goodreads.com/book/show/17181811-on-the-government-of-god?ac=1&from_search=true&qid=72Wx6xJnXN&rank=1
• Fair Play: https://www.goodreads.com/book/show/176691.Fair_Play?ac=1&from_search=true&qid=9oa4n8cB9n&rank=1
• Bonhoeffer Prison Letters: https://ms.wearesparkhouse.org/downloads/9781506402741_Editor's%20Introduction%20to%20the%20Reader's%20Edition.pdf
• War is a Racket: https://www.goodreads.com/book/show/198259.War_is_a_Racket?ac=1&from_search=true&qid=88xEPJIbOk&rank=1
• How Europe Underdeveloped Africa: https://www.goodreads.com/book/show/40630.How_Europe_Underdeveloped_Africa?ac=1&from_search=true&qid=CckKb8zO68&rank=1
• Base Nation: https://www.goodreads.com/book/show/22320467-base-nation?ac=1&from_search=true&qid=9p1Bz89Wbf&rank=1

Saint Basil the Great (330–379 AD):

Fling wide your doors; give your wealth free passage everywhere! As a great river flows by a thousand channels through fertile country, so let your wealth run through many conduits to the homes of the poor. Wells that are drawn from flow the better; left unused, they go foul…Money kept standing idle is worthless; but moving and changing hands it benefits the community and brings increase…

“I am wronging no one,” you say, “I am merely holding on to what is mine.” What is yours! Who gave it to you so that you could bring it into life with you? Why, you are like a man who pinches a seat at the theater at the expense of latecomers, claiming ownership of what was for common use. That’s what the rich are like; having seized what belongs to all, they claim it as their own on the basis of having got there first. Whereas if everyone took for himself enough to meet his immediate needs and released the rest for those in need of it, there would be no rich and no poor.

Did you not come naked out of the womb? Will you not go naked back into the earth? (Job 1) So where did the wealth you now enjoy come from? If you say “from nowhere,” you deny God, ignore the Creator, are ungrateful to the Giver. If you say “from God,” then explain why it was given to you.

When a man strips another of his clothes, he is called a thief. Should not a man who has the power to clothe the naked but does not do so be called the same? The bread in your larder belongs to the hungry. The cloak in your wardrobe belongs to the naked. The shoes you allow to rot belong to the barefoot. The money in your vaults belongs to the destitute. You do injustice to every man whom you could help but do not.

If you are rich, how can you remain so? If you cared for the poor, it would consume your wealth. When each one receives a little for one’s needs, and when all owners distribute their means simultaneously for the care of the needy, no one will possess more than his neighbor.

Yet it is plain that you have very many lands. Why? Because you have subordinated the relief and comfort of many to your convenience. And so, the more you abound in your riches, the more you are deficient in love.

Saint John Chrysostom (347–407 AD):

If a poor man comes to you asking for bread, there is no end of complaints and reproaches and charges of idleness; you upbraid him, insult him, jeer at him. You fail to realize that you too are idle and yet God grants you gifts.

Now don’t tell me that you actually work hard. If you call earning money, making business deals, and caring for your possessions “work”, I say, “No, that is not work. But alms, prayers, the protection of the injured and the like – these are genuine work.” You charge the poor with idleness; I charge you with corrupt behavior.

Don’t you realize that, as the poor man withdraws silently, sighing and in tears, you actually thrust a sword into yourself, that it is you who received the more serious wound?

Let us learn that as often as we have not given alms, we shall be punished like those who have plundered. For what we possess is not personal property; it belongs to all.

God generously gives all things that are much more necessary than money, such as air, water, fire, the sun – all such things. All these things are to be distributed equally to all.

“Mine” and “thine” – these chilling words which introduce innumerable wars into the world – should be eliminated from the church. Then the poor would not envy the rich, because there would be no rich. Neither would the poor be despised by the rich, for there would be no poor. All things would be in common.

Wesley:

I am pained for you that are “rich in this world.” Do you give all you can? You who receive five hundred pounds a year, and spend only two hundred, do you give three hundred back to God? If not, you certainly rob God of that three hundred. You that receive two hundred, and spend but one, do you give God the other hundred? If not, you rob him of just so much. “Nay, may I not do what I will with my own?” Here lies the ground of your mistake. It is not your own. It cannot be, unless you are Lord of heaven and earth. “However, I must provide for my children.” Certainly. But how? By making them rich? Then you will probably make them Heathens, as some of you have done already. “What shall I do, then?” Leave them enough to live on, not in idleness and luxury, but by honest industry. And if you have not children, upon what scriptural or rational principle can you leave a groat behind you more than will bury yo...